Matthew 9:5 Which is easier: to say, 'Your sins are forgiven,' or to say, 'Get up and walk?'

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◄ Matthew 9:5 ►
New International Version
Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?

New Living Translation
Is it easier to say ‘Your sins are forgiven,’ or ‘Stand up and walk’?

English Standard Version
For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’?

Berean Standard Bible
Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?

Berean Literal Bible
For which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Arise and walk’?

King James Bible
For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

New King James Version
For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?

New American Standard Bible
For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?

NASB 1995
“Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Get up, and walk ‘?

NASB 1977
“For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise, and walk’?

Legacy Standard Bible
For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?

Amplified Bible
For which is easier, to say, ‘Your sins are forgiven and the penalty paid,’ or to say, ‘Get up and walk’? [Both are possible for God; both are impossible for man.]

Berean Annotated Bible
Which is easier: to say, ‘Your sins are forgiven, or to say, ‘Get up and walk’?

Christian Standard Bible
For which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?

Holman Christian Standard Bible
For which is easier: to say, Your sins are forgiven,’ or to say, Get up and walk?

American Standard Version
For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk?

Contemporary English Version
Is it easier for me to tell this man his sins are forgiven or to tell him to get up and walk?

English Revised Version
For whether is easier, to say, Thy sins are forgiven; or to say, Arise, and walk?

GOD'S WORD® Translation
Is it easier to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?

Good News Translation
Is it easier to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?

International Standard Version
Which is easier: to say, 'Your sins are forgiven,' or to say, 'Get up and walk'?

NET Bible
Which is easier, to say, 'Your sins are forgiven' or to say, 'Stand up and walk'?

New Heart English Bible
For which is easier, to say, 'Your sins are forgiven;' or to say, 'Get up, and walk?'

Webster's Bible Translation
For which is easier, to say, Thy sins are forgiven thee; or to say, Arise, and walk?

Weymouth New Testament
Why, which is easier? --to say, 'Your sins are pardoned,' or to say 'Rise up and walk'?
Majority Text Translations
Majority Standard Bible
Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?

World English Bible
For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk?’
Literal Translations
Literal Standard Version
For which is easier? To say, Your sins are forgiven; or to say, Rise and walk?

Berean Literal Bible
For which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Arise and walk’?

Young's Literal Translation
for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk?

Smith's Literal Translation
For why is it easier to say, Sins are let go to thee; or say, Arise and walk?
Catholic Translations
Douay-Rheims Bible
Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk?

Catholic Public Domain Version
Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Rise up and walk?’

New American Bible
Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’?

New Revised Standard Version
For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Stand up and walk’?
Translations from Aramaic
Lamsa Bible
For which is easier to say, Your sins have been forgiven, or to say, Arise and walk?

Aramaic Bible in Plain English
“For which is easier, to say, “Your sins are forgiven you”, or to say, “Arise and walk?”
NT Translations
Anderson New Testament
For, which is easier, to say, Your sins are forgiven; or to say, Arise, and walk?

Godbey New Testament
For whether is it easier, to say, Thy sins are forgiven thee; or, Arise, and walk about?

Haweis New Testament
For which is the easier, to say, Thy sins are forgiven thee; or to say, Arise, and walk?

Mace New Testament
for is it not as easy to say, thy sins are forgiven? as to say, arise, and walk?

Weymouth New Testament
Why, which is easier? --to say, 'Your sins are pardoned,' or to say 'Rise up and walk'?

Worrell New Testament
For which is easier, to say, 'Your sins are forgiven,' or to say, 'Arise, and walk.'

Worsley New Testament
For which is easier? To say, thy sins be forgiven thee? or to say, rise up and walk?

Additional Translations ...
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Context
Jesus Heals a Paralytic
…4But Jesus knew what they were thinking and said, “Why do you harbor evil in your hearts? 5 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’ 6But so that you may know that the Son of Man has authority on earth to forgive sins...” Then He said to the paralytic, “Get up, pick up your mat, and go home.”…
Cross References
Which is easier:

Mark 2:9
“Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?

Luke 5:23
Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?
to say, ‘Your sins are forgiven,’

Mark 2:5
When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”

Luke 5:20
When Jesus saw their faith, He said, “Friend, your sins are forgiven.”

Acts 10:43
All the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.”
or to say, ‘Get up and walk?’

Acts 3:6-8
But Peter said, “Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk!” / Taking him by the right hand, Peter helped him up, and at once the man’s feet and ankles were made strong. / He sprang to his feet and began to walk. Then he went with them into the temple courts, walking and leaping and praising God.

John 5:8
Then Jesus told him, “Get up, pick up your mat, and walk.”

Mark 2:11-12
“I tell you, get up, pick up your mat, and go home.” / And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”
Matthew 12:13
Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other.

John 9:6-7
When Jesus had said this, He spit on the ground, made some mud, and applied it to the man’s eyes. / Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.

Isaiah 35:5-6
Then the eyes of the blind will be opened and the ears of the deaf unstopped. / Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.

Isaiah 43:25
I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more.

Psalm 103:3
He who forgives all your iniquities and heals all your diseases,

Isaiah 53:4-5
Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted. / But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.

Jeremiah 31:34
No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.”

Hebrews 10:17
Then He adds: “Their sins and lawless acts I will remember no more.”


Treasury of Scripture

For whether is easier, to say, Your sins be forgiven you; or to say, Arise, and walk?

whether.

Mark 2:9-12
Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? …

Luke 5:23-25
Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? …

Arise.

Isaiah 35:5,6
Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped…

John 5:8-14,17,18
Jesus saith unto him, Rise, take up thy bed, and walk…

Acts 3:6-11,16
Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk…

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Matthew 9
1. Jesus heals a paralytic
9. calls Matthew from the receipt of custom;
10. eats with tax collectors and sinners;
14. defends his disciples for not fasting;
20. cures the sick woman;
23. raises Jairus' daughter from death;
27. gives sight to two blind men;
32. heals a mute man possessed of a demon;
36. and has compassion on the multitude.










(追記) (追記ここまで)

Which is easier:
This phrase introduces a rhetorical question posed by Jesus, highlighting the perceived difficulty of spiritual versus physical healing. In the context of first-century Judaism, the authority to forgive sins was believed to belong solely to God. By asking this question, Jesus challenges the religious leaders' understanding of His divine authority. The question also sets the stage for demonstrating His power over both sin and physical ailments.

to say, ‘Your sins are forgiven,’
Forgiveness of sins is a central theme in the New Testament, emphasizing Jesus' role as the Messiah who brings spiritual redemption. In Jewish tradition, sin was often associated with physical suffering, and forgiveness was sought through sacrifices and rituals. Jesus' declaration of forgiveness here bypasses traditional means, asserting His divine authority. This act foreshadows the ultimate forgiveness offered through His death and resurrection, fulfilling prophecies such as Isaiah 53:5, which speaks of the suffering servant bearing the iniquities of many.

or to say, ‘Get up and walk?’
The command to "Get up and walk" demonstrates Jesus' authority over physical ailments, affirming His power to heal. This phrase connects to the broader biblical narrative of God as a healer, seen in passages like Exodus 15:26, where God declares Himself as the healer of Israel. The physical healing serves as a tangible sign of Jesus' divine authority, validating His claim to forgive sins. It also prefigures the resurrection, where Jesus' power over life and death is fully revealed. The healing acts as a type of the spiritual restoration available through Christ, illustrating the holistic salvation He offers.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, Jesus is demonstrating His divine authority and power to forgive sins and heal.

2. Paralytic Man
The individual brought to Jesus for healing, representing those in need of both physical and spiritual restoration.

3. Scribes/Pharisees
Religious leaders present during this event, often skeptical of Jesus' authority and teachings.

4. Capernaum
The town where this event takes place, serving as a significant location for Jesus' ministry.

5. Crowd
The people witnessing the miracle, representing the broader audience of Jesus' teachings and works.
Teaching Points
Authority of Jesus
Jesus demonstrates His divine authority by forgiving sins and healing the paralytic, affirming His identity as the Son of God.

Faith and Forgiveness
The faith of the paralytic and his friends is instrumental in his healing, illustrating the importance of faith in receiving God's grace.

Spiritual vs. Physical Healing
Jesus prioritizes spiritual healing (forgiveness of sins) over physical healing, teaching us to seek spiritual restoration first.

Challenge to Religious Authority
Jesus challenges the religious leaders' understanding of God's power, encouraging us to recognize and accept His divine authority.

Witness to God's Power
The miracle serves as a testimony to the crowd, reminding us to be witnesses of God's work in our lives.
Bible Study Questions and Answers
1. What is the meaning of Matthew 9:5?

2. How does Matthew 9:5 demonstrate Jesus' authority to forgive sins and heal?

3. What does "your sins are forgiven" reveal about Jesus' divine identity in Matthew 9:5?

4. How can we apply Jesus' forgiveness in Matthew 9:5 to our daily lives?

5. How does Matthew 9:5 connect with Old Testament prophecies about the Messiah?

6. In what ways can we trust Jesus' power to heal and forgive today?

7. How does Matthew 9:5 challenge the concept of divine authority in forgiveness and healing?

8. Why does Jesus equate forgiveness of sins with physical healing in Matthew 9:5?

9. What historical evidence supports the events described in Matthew 9:5?

10. What are the top 10 Lessons from Matthew 9?

What Does Matthew 9:5 Mean
Which is easier:

• Jesus poses a rhetorical question to expose unbelief. In human terms, forgiving sins is invisible, while healing a paralytic is instantly verifiable.

• The scene (Matthew 9:1-8) parallels Mark 2:1-12 and Luke 5:17-26, where onlookers doubt His authority.

• By asking which is easier, Jesus directs everyone to consider that both acts demand divine power—only God can forgive (Isaiah 43:25), and only God can heal with a word (Psalm 107:20).

to say,

• Words alone are easy to utter; authority behind those words is what matters (Ecclesiastes 5:2).

• The teachers of the law could recite formulas, yet lacked power (2 Timothy 3:5).

• Jesus’ question presses them: Do you merely speak, or can you back up your claims with God-given authority?

‘Your sins are forgiven,’

• Forgiveness addresses the deepest human need (Psalm 103:3; Isaiah 1:18).

• In declaring forgiveness, Jesus claims divine prerogative, which the scribes call blasphemy (Matthew 9:3).

• His willingness to forgive reveals His mission announced in Matthew 1:21—“He will save His people from their sins.”

or to say,

• The conjunction “or” sets up a test: if Jesus can do the visible (heal), it proves He can do the invisible (forgive).

• John 10:37-38 shows the same pattern: tangible works validate His heavenly origin.

• The question leaves no neutral ground: either He is a fraud, or He is God in the flesh with total authority.

‘Get up and walk’?

• Healing a paralytic on the spot is impossible for mere men, yet Jesus commands, “Get up, pick up your mat, and go home” (Matthew 9:6).

• The man’s immediate recovery fulfills Isaiah 35:6—“Then the lame will leap like a deer.”

• The public miracle leaves the crowd glorifying God (Matthew 9:8), confirming that the Son of Man possesses authority “on earth to forgive sins” (Luke 5:24).

summary

Jesus’ question pits human perception against divine reality. To spectators, forgiving sins seems easier because no proof is demanded, but in truth both forgiveness and healing require God’s power. By healing the paralytic on command, Jesus visibly demonstrates that He holds the unseen authority to pardon sin. Matthew 9:5 therefore reveals Christ’s deity, underscores that our greatest need is forgiveness, and invites us to trust the One whose words and works are perfectly united.

(5) Whether is easier, . . .?--The form of the question implies what we call an argument a fortiori. It was easier to say, "Thy sins are forgiven thee," for those words could not be put to any outward test, and only the consciousness of the sinner could attest their power. It was a bolder and a harder thing to risk the utterance of words which challenged an immediate and visible fulfilment; and yet He was content to utter such words, without fear of the result. Measured in their true relation to each other, the spiritual wonder was, of course, the greater; but here, as so often elsewhere, He puts Himself, as it were, on the level of those who hear Him, and vouchsafes to speak to them according to their thoughts.

Verse 5. - For. The expansion of his rebuke of their accusation, by his question and the command connected with it. Whether is easier, to say, Thy sins be forgiven thee (Revised Version, are forgiven, omitting "thee"); or to say, Arise, and walk? The former, because the truth or otherwise of the latter is at once visible. Observe that the two alternatives cover the two realms of influence, the spiritual and the physical. Men will not believe profession in the former realm if it be unaccompanied by visible results in the latter.

Parallel Commentaries ...


Greek
Which
τί (ti)
Interrogative / Indefinite Pronoun - Nominative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

easier:
εὐκοπώτερον (eukopōteron)
Adjective - Nominative Neuter Singular - Comparative
Strong's 2123: Easier. Comparative of a compound of eu and kopos; better for toil, i.e. More facile.

to say,
εἰπεῖν (eipein)
Verb - Aorist Infinitive Active
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

‘Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

sins
ἁμαρτίαι (hamartiai)
Noun - Nominative Feminine Plural
Strong's 266: From hamartano; a sin.

are forgiven,’
Ἀφίενταί (Aphientai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's 863: From apo and hiemi; to send forth, in various applications.

or
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

to say,
εἰπεῖν (eipein)
Verb - Aorist Infinitive Active
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

‘Get up
Ἔγειρε (Egeire)
Verb - Present Imperative Active - 2nd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

walk?’
περιπάτει (peripatei)
Verb - Present Imperative Active - 2nd Person Singular
Strong's 4043: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.


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NT Gospels: Matthew 9:5 For which is easier to say 'Your (Matt. Mat Mt)

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