And Jesus knowing their thoughts said, Why think you evil in your hearts?
knowing.
Matthew 12:25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
Matthew 16:7,8 And they reasoned among themselves, saying, It is because we have taken no bread…
Psalm 44:21 Shall not God search this out? for he knoweth the secrets of the heart.
Wherefore.
Ezekiel 38:10 Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
Acts 5:3,4,9 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? …
Acts 8:20-22 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money…
and said, “Why do you harbor evil in your hearts?
In this part of the verse, Jesus directly addresses the scribes and Pharisees, who were often critical of His ministry. The term "harbor evil" suggests a deliberate and persistent holding onto sinful thoughts, reflecting the hardened hearts of the religious leaders. This confrontation is consistent with Jesus' frequent rebukes of the Pharisees for their hypocrisy and legalism, as seen in Matthew 23. The heart, in biblical terms, is the center of one's being, encompassing mind, will, and emotions. Jeremiah 17:9 describes the heart as deceitful and desperately wicked, emphasizing the need for divine intervention and transformation. Jesus' question challenges the leaders to examine their inner motives and recognize their need for repentance and faith in Him.
• The verse opens with a sober reminder that Jesus possesses full divine omniscience. Nothing about the scene—neither words spoken aloud nor thoughts kept hidden—escapes Him (John 2:24-25; Psalm 139:1-4).
• Matthew sets Jesus apart from every human teacher; while others guess motives, Christ truly “searches minds and hearts” (Revelation 2:23).
• This knowledge is not merely academic; it reveals His authority to judge sin and administer grace in perfect justice (Hebrews 4:13).
• The scribes silently accused Jesus of blasphemy for declaring the paralytic’s sins forgiven (Matthew 9:3). Their internal criticism is as real to Jesus as spoken words.
• Jesus’ awareness underscores that hidden unbelief is still accountable before God (Luke 5:22).
• From the beginning, God has warned that He “looks at the heart” (1 Samuel 16:7). Our inner life cannot be compartmentalized from our outward behavior.
• Rather than letting the scribes stew in private doubt, the Lord addresses them directly. He models loving confrontation: truth spoken plainly yet with the aim of correction (Proverbs 27:5; John 1:14).
• His spoken response makes His supernatural knowledge public, proving to everyone present that He is more than a mere healer.
• By attaching words to His insight, Jesus invites dialogue and repentance; He does not expose them to shame them, but to lead them to truth (John 8:32).
• Jesus calls their thoughts “evil,” showing that unbelief and cynical judgment are moral issues, not harmless opinions (Mark 3:29).
• “Harbor” pictures deliberate accommodation—like welcoming a destructive guest and giving it lodging. Allowing such thoughts to settle leads to further hardness (Hebrews 3:12-13).
• Scripture consistently locates sin’s origin within: “Out of the heart come evil thoughts” (Mark 7:21-23; Jeremiah 17:9). Real change, therefore, must begin with the cleansing of the heart (James 4:8; Psalm 51:10).
• Jesus’ question is gracious: it probes so that they might see the danger and turn. Even rebuke here is an invitation to the forgiveness just offered to the paralytic.
Matthew 9:4 shows Jesus’ divine omniscience, His willingness to confront hidden unbelief, and His call for heart-level repentance. By exposing the scribes’ inner accusations, the Lord proves both His deity and His authority to forgive sins. The verse challenges us to surrender every secret thought to Christ, trusting that the One who knows our hearts completely also offers complete cleansing.
(4) Knowing their thoughts.--The better MSS. give "seeing," as with an immediate act of intuition. St. Mark adds his usual "immediately," and both he and St. Luke use the word which implies fulness of knowledge.Wherefore think ye evil?--Literally, evil things. The thoughts were evil because, in face of the mighty works and the divine wisdom of the Teacher, they were assuming that He had wantonly spoken words that involved the most extreme of all forms of sin against the God in whose name He taught.
Verse 4. - And Jesus knowing; εἰδώς (but Textus Receptus, with margin of Westcott and Hort, and of Revised Version, ἰδών, "seeing" ); parallel passages, ἐπιγνούς. The difference of form with agreement in sense points to varying translations of ידע (so Peshito, in each place). Perhaps the same cause may also account for the difference in the next words, ἐνθυμήσεις ἐνθυμεῖσθε, but in the parallel passages, διαλογίζονται, διαλογισμούς διαλογίζεσθε (cf. also ver. 8). (For similar instances of our Lord's knowledge, cf. Matthew 12:25; Luke 6:8; Luke 9:47John 2:25; cf. further, supra, Matthew 8:10, note.) Their thoughts, said, Wherefore think ye evil in your hearts? Evil (πονηρά). Does the plural point to stages in their reasoning? or is it merely used because he was addressing more than one person?