Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
Elias.
1 Kings 17:1 And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
Elijah.
Acts 10:26 But Peter took him up, saying, Stand up; I myself also am a man.
Acts 14:15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
and he.
Romans 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Revelation 11:6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
earnestly.
Luke 4:25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
He prayed earnestly that it would not rain,
Elijah's earnest prayer is a demonstration of his deep faith and reliance on God. The context of this prayer is found in 1 Kings 17:1, where Elijah declares to Ahab that there will be no rain except at his word. This prayer was not a personal vendetta but a divine judgment against Israel for their idolatry and turning away from God. The earnestness of his prayer reflects a fervent and sincere heart, aligning with the biblical principle that the prayer of a righteous person is powerful and effective (James 5:16).
and it did not rain on the land for three and a half years.
The drought lasted for three and a half years, a period that holds symbolic significance in biblical prophecy and eschatology. This timeframe is echoed in the New Testament, particularly in Revelation 11:2-3, where it is associated with periods of trial and divine judgment. The drought was a direct challenge to Baal, the Canaanite storm god, demonstrating the supremacy of the God of Israel. This event also prefigures the ministry of Jesus Christ, who, like Elijah, performed miracles and called people to repentance. The drought's end, marked by Elijah's prayer for rain in 1 Kings 18:41-45, signifies God's mercy and the restoration that follows repentance.
• James reminds us that Elijah was “a man with a nature like ours” (James 5:17). He was not an angel, superhero, or flawless saint—just an ordinary human who served an extraordinary God.
• 1 Kings 17–19 shows Elijah’s highs (calling down fire, 1 Kings 18:36-39) and lows (fleeing in fear, 1 Kings 19:3-4). His victories and struggles mirror our own, affirming that God works through everyday people (cf. Acts 14:15; Hebrews 11:32-34).
• By highlighting Elijah’s humanity, James encourages believers that the same God who answered Elijah’s prayers stands ready to hear ours (Psalm 34:15; Hebrews 4:16).
• Elijah’s “earnest” prayer (literally “he prayed with prayer”) points to deep persistence and faith (Luke 18:1-8).
• 1 Kings 17:1 reveals the specific prayer: “As surely as the LORD…there will be neither dew nor rain except at my word.” He prayed in line with God’s covenant warnings against idolatry (Deuteronomy 11:16-17), showing how Scripture shapes effective prayer (John 15:7).
• Elijah’s focus was God’s glory, not personal comfort (1 Kings 18:18). James uses this to illustrate that righteous, God-centered petitions have real impact (James 5:16).
• God honored Elijah’s request: “And there was a severe famine in Samaria” (1 Kings 18:2). Luke 4:25 and Revelation 11:6 confirm the same duration—three and a half years—underscoring the historical reality.
• The drought displayed both judgment and mercy—turning hearts back to the LORD (1 Kings 18:37-39).
• James links Elijah’s answered prayer to the promise that “the prayer of a righteous man has great power to prevail” (James 5:16). If God shut the heavens in response to one believer’s faith, He can certainly move in our circumstances today (Mark 11:24).
Elijah’s story shows that ordinary believers who align their requests with God’s will and persist in faith can see extraordinary answers. James cites Elijah to assure us that our prayers, offered with righteous hearts and steadfast trust, are powerful tools in God’s hands to accomplish His purposes.
(17) Elias.--James supplies a lacuna in the story of Elijah. In 1Kings 17:1, the prophet simply and sternly tells Ahab "there shall not be dew nor rain these years, but according to my word." Further on (1Kings 18:41-46) "there is a sound of abundance of rain." In our Epistle we read that Elias "prayed earnestly"--literally, prayed in his prayer, a Hebraistic form of emphasis (see margin). He asked for drought, and it lasted three years and a half, so that "there was a sore famine in Samaria." He prayed once more, and "the heaven was black with clouds and wind, and there was a great rain," and thus again "the Lord hearkened unto the voice of a man." Yet Elijah was no demi-god; we even learn how he shrank from his prophet's yoke, and longed to die. No one therefore may despair in his petitions but rather let his "requests be made known unto God;" for "men ought always to pray, and not to faint" (Luke 18:1).It rained not on the earth.--This Orientalism need not be a snare to the most literal of readers. The punishment, because of Ahab and Jezebel, fell on their own kingdom, and not the whole world. In a similar hyperbole Obadiah told Elijah, concerning this very famine, "there is no nation, or kingdom, whither my lord hath not sent to seek thee" (1Kings 18:10).
Verses 17, 18. - Illustration of the last statement of ver. 16, from the case of Elijah, "a righteous man" under the old covenant, but one "of like passions with us," and therefore one from whose case it is lawful to argue to our own. Subject to like passions as we are. Ὁμοιοπαθὴς ἡμῖν: simply "of like passions with us;" cf. Acts 14:15, where it is used in just the same way. In the LXX. only in Wisd. 7:3. He prayed earnestly. Προσευχῇ προσηύξατο: a Hebraism, not infrequent in the New Testament (see Luke 22:15; John 3:29; Acts 4:17; Acts 5:28; Acts 23:14), in imitation of the Hebrew dissolute infinitive (cf. Winer, p. 584). For the incident alluded to by St. James, see 1 Kings 17:1; 1 Kings 18:1; but note(1) that we are never told that the famine was in consequence of Elijah's prayer; and
(2) nothing is said of the duration of time (three years and a half) during which it rained not upon the earth. All we read is that "after many days the word of the Lord came to Elijah in the third year;" but there is no clear indication from what period this "third year" is dated. With regard to
(1), it may have been St. James's own inference from the narrative, or may have been due to tradition. With regard to . . .
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