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Banu Hashim

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Clan of the Quraysh tribe
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Banu Hashim
(Arabic: بنو هاشم)
Quraysh, Adnanites
Caligraphy of the family name in Arabic
Arabic calligraphy of the Tribe's name
EthnicityArab
Nisba Al-Hashmi
LocationArabia
Descended fromHashim ibn Abd Manaf
Parent tribeQuraysh
Branches
LanguageArabic
ReligionIslam
SurnamesAl Hashimi
This article is part of
a series about
Muhammad




Views and Perspectives




Banu Hashim (Arabic: بنو هاشم, romanizedBanū Hāshim) is an Ancient Arab clan within the Quraysh tribe to which the Islamic prophet Muhammad belonged, named after Muhammad's great-grandfather Hashim ibn Abd Manaf.

Members of this clan, and especially their descendants, are also referred to as Hashemites, Hashimites, Hashimids, or Bakara and often carry the surname al-Hāshimī. These descendants, and especially those tracing their lineage to Muhammad through his daughter Fatima, hold the traditional title of Sharīf (often synonymous to Sayyid ).[1]

From the 8th century on, Hashimid descent came to be regarded as a mark of nobility, and formed the basis upon which many dynasties legitimized their rule.[2] Some of the most famous Islamic dynasties of Hashimid descent include the Abbasids (ruled from Baghdad 750–945; held the caliphate without exercising power 945–1258 in Baghdad and 1261–1517 in Cairo), the Fatimids (ruled from Cairo and claimed the caliphate 909–1171), the 'Alawi (rulers of Morocco, 1631–present), and the Hashemites (rulers of Jordan, 1921–present).[3]

History

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Traditionally, the tribe is named after Hashim ibn Abd Manaf. He was married to Salma bint Amr of the Banu Najjar, an Azdi clan.[4] [5]

Amongst pre-Islamic Arabs, people classified themselves according to their tribe, their clan, and then their house/family. There were two major tribal kinds: the Adnanites (descended from Adnan, traditional ancestor of the Arabs of northern, central and western Arabia) and the Qahtanites (originating from Qahtan, the traditional ancestor of the Arabs of southern and south eastern Arabia).[6] [7] Banu Hashim is one of the clans of the Quraysh tribe,[8] and is an Adnanite tribe. It derives its name from Hashim ibn Abd Manaf, the great-grandfather of Muhammad, and along with the Banu Abd-Shams, Banu Al-Muttalib, and Banu Nawfal clans comprises the Banu Abd al-Manaf section of the Quraysh.

Dynasties and Tribes

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The following Royal, Imperial dynasties and Tribes claim descent from Hashim:

Arabia

Africa

Indo-Persia

Southeast Asia

Europe

Family tree

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Zuhrah ibn Kilab
(progenitor of Banu Zuhrah)
maternal great-great-grandfather Qusai ibn Kilab
paternal great-great-great-grandfather Hubba bint Hulail
paternal great-great-great-grandmother
`Abd Manaf ibn Zuhrah
maternal great-grandfather `Abd Manaf ibn Qusai
paternal great-great-grandfather Atikah bint Murrah
paternal great-great-grandmother
Wahb ibn `Abd Manaf
maternal grandfather Hashim ibn 'Abd Manaf
(progenitor of Banu Hashim)
paternal great-grandfather Salma bint `Amr
paternal great-grandmother
Fatimah bint `Amr
paternal grandmother `Abdul-Muttalib
paternal grandfather Halah bint Wuhayb
paternal step-grandmother
Aminah
mother `Abdullah
father Az-Zubayr
paternal uncle Harith
paternal half-uncle Hamza
paternal half-uncle
Thuwaybah
first nurse Halimah
second nurse Abu Talib
paternal uncle `Abbas
paternal half-uncle Abu Lahab
paternal half-uncle 6 other sons
and 6 daughters
Muhammad Khadija
first wife `Abd Allah ibn `Abbas
paternal cousin
Fatimah
daughter Ali
paternal cousin and son-in-law
family tree, descendants Qasim
son `Abd-Allah
son
Zainab
daughter Ruqayyah
daughter Uthman
son-in-law
family tree Umm Kulthum
daughter Zayd
adopted son
Ali ibn Zainab
grandson Umamah bint Zainab
granddaughter `Abd-Allah ibn Uthman
grandson Rayhana
(marriage disputed) Usama ibn Zayd
adoptive grandson
Muhsin ibn Ali
grandson Hasan ibn Ali
grandson Husayn ibn Ali
grandson
family tree Umm Kulthum bint Ali
granddaughter Zaynab bint Ali
granddaughter Safiyya
tenth / eleventh wife*
Abu Bakr
father-in-law
family tree Sawda
second / third wife* Umar
father-in-law
family tree Umm Salama
sixth wife Juwayriya
eighth wife Maymuna
eleventh / twelfth wife*
Aisha
second / third wife
Family tree Zaynab
fifth wife Hafsa
fourth wife Zaynab
seventh wife Umm Habiba
ninth wife Maria al-Qibtiyya
Ibrahim
son
  • Note that direct lineage is marked in bold.

See also

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References

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  1. ^ Van Arendonk, C.; Graham, W.A. (1960–2007). "Sharīf". In Bearman, P. J.; Bianquis, Th.; Bosworth, C. E.; van Donzel, E.; Heinrichs, W. P. (eds.). Encyclopaedia of Islam, Second Edition.
  2. ^ Van Arendonk & Graham 1960–2007.
  3. ^ Routledge, Bruce (2004年07月26日). Moab in the Iron Age: Hegemony, Polity, Archaeology. University of Pennsylvania Press. p. 236. ISBN 978-0-8122-3801-3.
  4. ^ al-Tabari, Abu Jafar. The History of al-Tabari Vol. 6: Muhammad at Mecca. p. 125.
  5. ^ The Agrarian System of Islam Muḥammad Taqī Amīnī Idarah-i Adabiyat-i Delli, 1991
  6. ^ Reuven Firestone (1990). Journeys in Holy Lands: The Evolution of the Abraham-Ishmael Legends in Islamic Exegesis. SUNY Press. p. 72. ISBN 9780791403310.
  7. ^ Göran Larsson (2003). Ibn García's Shuʻūbiyya Letter: Ethnic and Theological Tensions in Medieval al-Andalus. BRILL. p. 170. ISBN 9004127402.
  8. ^ Al-Mubarakpuri, Safi-ur-Rahman (2002). The Sealed Nectar (Ar-Raheeq Al-Makhtum). Darussalam. p. 30. ISBN 1591440718.
  9. ^ a b c d Vachon, Boudreau & Cogné 1998, p. 236.
  10. ^ Hoiberg 2010, p. 10.
  11. ^ "إمارة بهدينان العباسية".
  12. ^ a b Vachon, Boudreau & Cogné 1998, p. 238.
  13. ^ a b c Vachon, Boudreau & Cogné 1998, p. 235.
  14. ^ I. M. Lewis, A pastoral democracy: a study of pastoralism and politics among the Northern Somali of the Horn of Africa, (LIT Verlag Münster: 1999), p. 157.
  15. ^ Abul Fazl (2004). The Āʼīn-i Akbarī (2nd ed.). Sang-e-Meel Publications. ISBN 9693515307.
  16. ^ Vachon, Boudreau & Cogné 1998, p. 237.
  17. ^ Abu Huraira Virasat Rasul. Ashraf Al Ansab. Karachi Publications.
  18. ^ Khan, Shah Nawaz (1952). Maasir al Umara. Calcutta: Calcutta Oriental Press. pp. 259–262.
  19. ^ a b Vachon, Boudreau & Cogné 1998, p. 233.

Sources

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