The Two Sitting Bulls

By A. Hyatt Verrill

From Real Western Stories, February 1954. Digitized by Doug Frizzle, June 2014.

VERY FEW persons realize that there were two Sioux Indians named Sitting Bull. And,, as a result, there has been a great deal of confusion (as well as much misinformation), regarding them. The first, and original, Sitting Bull was an Oglala Sioux chief, who died several months before the Battle of the Little Big Horn took place. He was peacefully-inclined and friendly to the whites. He was a signer of the Treaty of 1867, which provided that, “As long as the grass shall grow and waters flow,” the land in question would belong to the Sioux. As usual, this promise was soon broken by the whites.

While on a visit to Washington, Chief Sitting Bull was presented with a rifle by President Grant, and the gun is now in the Museum of the American Indian, Heye Foundation, in New York City.

The other, and more famous, Sitting Bull, was a Hunkpapa Sioux. He was a shaman, or medicine man, but was never a chief and was not even noted as a warrior. Although it has been stated that he was a leader in the Battle of the Little Big Horn, he was ‘‘making medicine” in the hills ten miles away at the time it took place, and was not even aware that the battle had taken place until he returned to the Sioux camp.

According to Chief Dewey Beard, who took part in the battle, Sitting Bull went at night to the battlefield, and locating Custer's body, "made medicine” so that the spirits of the two men could converse. When he returned to the camp, he told the Indians that Custer's spirit had warmed him that he would be treacherously killed by the whites in the seventh month of the fifteenth year following, that being 1890.

Although he had taken no part in the battle, the government made him the scapegoat and Sitting Bull fled to Canada. Later, he returned to the United States and was placed under arrest. However, he was soon set free, as there was no charge that could be brought on which to try him.

Later, when the famous Ghost Dance came into vogue, Sitting Bull was again arrested and charged with inciting the Indians to revolt, although the Ghost Dance was a purely religious ceremony and had nothing to do with warfare. As he was being taken into the fort, Sitting Bull was shot and killed by one of the Indian police, who claimed that he was trying to escape. However, the other Indians present declared that he was assassinated by order of the Army officers, which was more probably the truth; the Government had long “had it in” for Sitting Bull, and was only too glad to be rid of him.

If his murder was planned, it was managed very cleverly, for his death took place in the seventh month of the fifteenth year after he had allegedly talked with Custer’s spirit, and exactly as it had been foretold.

Posted by Doug Frizzle at 10:55 No comments:

Labels: 1954, Custer, heye foundation, museum of the american indian, president grant, sitting bull, Verrill

Scalps

Know Your Indians

True Fact Feature

by A. Hyatt Verrill

From Double Action Western, May 1953, Vol. 20, No. 5. Digitized by Doug Frizzle; April 2014.

This title is a construction just to enable differentiations between subjects in this periodical's column. This particular column had no special title, unlike most of them so far./drf

BEFORE the coming of the white men, the only North American Indians who took scalps were the Iroquois, Muskohegans, Choctaws, Chickasaws and Creeks. None of the eastern Algonquin tribes, or the plains tribes, scalped their slain enemies. But when the white men began offering high bounties for Indians’ scalps, the Indians reasoned that—if the white men prized the scalps so highly—scalps must possess some magic or “medicine”, or must hold or control the spirits of the dead. For this reason they regarded scalps as valuable prizes and surrounded them with ceremonials and mystic rites.

Among the plains tribes, it was not essential that the warrior who killed an enemy should take the scalp. As long as the trophy fell to the victors it was sufficient. The main personal honor was the “coup”, or first to strike an enemy or to touch his body with the “coup stick”. Few tribes took the entire scalp. As a rule, each tribe took a certain part of the scalp—such as the crown, a strip over one ear, the forepart of the head, a strip along the center, etc.

Many white men who were scalped survived, and lived to a good old age. One of my own uncles, who pretended death when his party was wiped out by the Utes, was scalped by the Indians and lived until five years ago. Custer was not scalped. According to the Indian chiefs who took part in the Battle of the Little Bighorn, Custer committed suicide, and a suicide’s scalp was taboo to the Indians.

FEW PERSONS realize how many words of our language are Indian. Tuxedo, caucus, pow-wow, squash, skunk, moose, potato, tomato, chile, tabacco, cigar, maize, muskeg, cayuse, and many familiar words in daily use were borrowed from the Indians.

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The Indian greeting. “How” is not—as is generally supposed—the white man’s “How”, but is an Indian word: “Hau” or “Haoh” meaning “it is well”, “all right”, or “good”. “Tomahawk” is not an Indian word, but is a corruption of “Tommy-axe”—the old English term for a small axe or hatchet. The word “Squaw” is a corruption of the Indian “An-a-es— achuah” or “Companion of man”.

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THE CONSTITUTION of the United States, drafted by Thomas Jefferson, was modeled after the Constitution of the Six Nations of the Iroquois.

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MANY OF the most famous leaders of the Indians were not chiefs. Osceola was never a chief and was half-white; Sitting Bull was not a chief, but a Shaman or Medicine man. Many, such as Iron Tail, Rain-in-the-Face, Lone Man, and others, were war-chiefs but had no political or tribal powers.

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THE ONLY North American Indians who have a written language are the Cherokees, whose 86- letter alphabet was invented by Sequoya, an Indian who could neither read nor write.

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ALTHOUGH we refer to the Pueblo Indians as if they were all of one tribe, this is not the case. There are four separate races among the Pueblos. The Hopis are of Shoshonean lineage; the Zunis are of the Zunean group: the people of Taos are Tanoan: while the pueblos of San Felipe, Santa Ana, Acoma, Cichiti, Santo Domingo, and Laguna are inhabited by Indians of Keresan stock.

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THERE WAS no Apache tribe. the so-called Apaches being a number of distinct tribes and ancestral stocks, who often fought one another. Strangely enough, these Indians spoke a dialect of the Athabascan tongue of our Northeastern Indians. Among the many tribes commonly referred to as “Apaches”, were the Mescaleros, Jicarillas, Chricahuas, Kiowas, Mohaves, Walapais, Maricopas, Yumas, Havasupais, Cocopas, and others.

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THE SIOUX Indians—or Dakotahs, as they called themselves—were a confederation of several tribes: The Oglalas, Brules, Tetons, Yunkipapas, Arikaras, Santees, and Yanktons. who often fought one another. The Lakotahs—or true Siouxs—were originally Indians of the Carolinas and Georgia, where a number of the race—the Catawbas—still remain.

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IT WAS VERY seldom that Indians killed or tortured their prisoners of war. Many white men and women, captured by the Indians, refused to be freed, and preferred living with the Indians to life with their fellow whites. A Mrs. Malloy, who was captured by the Mohawks, married and buried three Indian husbands—and insisted that Indians made much better husbands than did the white men. Another white woman, Eunice Williams of Deerfield, Mass., who was captured by the Indians and taken to Canada, married an Indian. Although she occasionally paid short visits to friends and relatives in Deerfield, bringing with her a number of her adopted tribesmen, nothing would induce her to remain among the white people of Massachusetts.

Posted by Doug Frizzle at 10:28 No comments:

Labels: 1953, Custer, Double Action Western, Indian, magazine, scalp, Verrill

Location: North America