To: | "[ontolog-forum] " <ontolog-forum@xxxxxxxxxxxxxxxx> |
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From: | "Christopher Spottiswoode" <cms@xxxxxxxxxxxxx> |
Date: | 2010年1月25日 18:06:27 +0200 |
Message-id: | <9AF1220EE66A4549B14578560FE03CFD@klaptop > |
----- Original Message -----From: FERENC KOVACSSent: Monday, January 25, 2010 5:51 PMSubject: [ontolog-forum] tighter control of ontolog forumI feel guilty for making a lot of noise on this forum. My sincere appologies. On the other hand looking at the deadlock when confronted with the problems to be sorted for further advance I cannot help trying to contribute with ideas that I find relevant. For instance, one of the problems that ontologies cannot solve yet as I see it is compatibility between words used in texts, free-floating or otherwise with reality. All such texts read projections, because we make statements by using phrases (word clusters) that never get properly defined as a whole (and not checked against reality, and parsed by computers as composites of parts) even not even afterwards – for the sake of reflection. Neither are such phrases recorded with sufficient annotation of meaning in terms, for instance, extension and intension.
Random example from a recent posting, no criticism intended:
(Phrases that are ambiguous or left to any voluntary definitions of the audience, or evidenced by a single example as opposed to providing more rigorous and chained definitions)
- the more productive lists on the Internet that successfully concentrate on their core themes and objectives
- some friendly censorship
- too many who are interested in those core themes are voting with their feet by choosing not to take part or even listen further
- common ontological background
- extreme complexity of our given world that is not always amenable to being captured by sharable concepts.
- the soft issues you like raising, of infinities and and ineffabilities
- most members of this list are fully aware of that background, and of many of the myriad alternative and complementary points of view that so easily lead
- much fruitless verbosity.
- further brainstorming on Eastern philosophies (for example) might contribute
to such practice.- the task of understanding the power of verbalization and its conceptual constructs
- frequent distortions of the truth
- impotence as complete tools
- symbolic quasi-realities.
- The scientific worldview
- everyday commonsense in general, of all kinds,
- mysticisms and infinities
- many problems confronting humanity
- the enormous scale of the still unexploited opportunities
- only implicit in complex reality,
- collaborativeness.
- extremely distributed and varied world of the Internet
- conceptual edifices
- scalable teamwork and interoperability of social systems,
- optimize communication,
- maximize humanity's constructive resources.
- all the information system challenges
- transcended by a total disregarding of their respective strengths.
- better theories.
- practically-constructive theorizing
- already-familiar wistfulnesses with little proven record of socially-enriching achievement above a certain basic and rather obvious level.
And so on.
Regards,ferenc
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