Abstract: The syllogistic Fallacy of the Undistributed
Middle Term is explained and illustrated with examples.
All [persons]D are [primates].U…the subject term “persons” is said to be a distributed term since it refers to, or denotes, each and every person.
“All protofeminists are modern feminists”… has not been deductively proved.
“All social equality seekers are modern feminists”… (not the originally given “All modern feminists are are social equality seekers”). So if the given major premise were to be converted in this manner, the subject class “social equality seekers” would become distributed.
protofeminists ⊳ social equality seekers ⊳ modern feminists[1]However, we know from the meaning of the terms used, not all social equality seekers are feminists. So, since this premise if false, the revised argument, although valid, is not a sound
Since the middle is not distributed in either [premise] it is possible that its conjunction with the major extreme is true for one thing and its conjunction with the minor is true for another; and from this no conjunction of the extremes with one another can be inferred …[2]The premises can related to each other only if at least one of the middle terms is distributed.
Diagram of the figures of a syllogism.
Think of the middle four Ms on the corners of the orange square representing the empty space between figures 2 and 3.(1) Visualize the position of the middle term in the following syllogistic forms without writing the three statements in standard form syllogisms.At first, picturing in your mind the distribution statuses to determine the fallacy occurs will be challenging, but working through a few problems will presently become rewarding.
(2) Then picture in your mind the distribution status of the two statements by the kind of statements used (i.e., an A, E, I, or O,).
(3) State whether or not the fallacy of the undistributed middle term occurs.
“Well, ‘set thee down, sorrow!” for so they say the fool said, and so say I, and I the fool. Well proved, wit. By the Lord, this love is as mad as Ajax: it kills sheep; it kills me — I am sheep. Well proved again o’ my side.”[4]
Translate the arguments into standard order and form and test for validity.Argument 1:
The fool said “Well, set thee down sorrow!”
I said “Well, set thee down sorrow!”
∴ I am a fool.
Argument 2:
Sheep are killed by a love as mad as Ajax.
I am killed by a love as mad as Ajax.
∴ I am a sheep.
Argument 1:
A fool is a person who said “Well … sorrow!”UArgument 2:
Sheep are mammals killed by a love as mad as Ajax.U1. To say the revised argument is valid does not imply the revised argument is sound unless both of the premises presented are known to be true. This argument would be sound if all “social equality seekers” were understood to be narrowly classified as “feminists.”↩
2. John Buridan, Treatise on Consequences trans. Stephen Read (New York: Fordham University Press, 2015), 121. doi: 0.5422/fordham/9780823257188.001.0001 ↩
3. E.g., see Henry Joseph Turrell, A Manual of Logic, Or, A Statement and Explanation of the Laws of Formal Thought (London: Rivingtons, 1870), 105.)↩
4. Shakespeare, Love's Labor Lost IV iii.4. (In Homer's Illiad, Ajax lost his senses when he was not awarded Achilles’ armor by the Acheans, and thinking their sheep and cattle were Acheans, began killing the sheep and cattle.)↩
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