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Moscow school

From Wikipedia, the free encyclopedia
Old Russian art school
For the modern educational institution, see Moscow School of Painting, Sculpture and Architecture.

The Moscow school (Russian: Московская школа, romanizedMoskovskaya shkola) is the name applied to a Russian architectural and painting school in the 14th to 16th centuries.[1] It developed during the strengthening of the Moscow principality.[1] The buildings of Vladimir provided the basis of the Moscow architectural school, which preserved elements of the synthesis of the Byzantine and Romanesque styles.[2]

Architecture

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Early architecture

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In Vladimir and other older cities like Rostov and Suzdal, restoration efforts took place during the 13th century, rather than new architectural development.[3] Vladimir never regained its former glory and only retained its formal status as the capital of the grand principality.[3] By the end of the 13th century, there was a resurgence in the building of new churches in areas where political consolidation was taking place.[4] The princes of Moscow and Tver fought for supremacy, which continued into the early 14th century.[3] Tver was in the ascendant at first, with masonry building being revived in Tver nearly half a century before Moscow.[3] The foundations of the first stone church in Moscow were laid on 4 August 1326 during the reign of Ivan I after the seat of the Russian metropolitan was moved to Moscow.[3] The chronicler records:

the foundations of the first stone church in Moscow were laid in the square in the name of the Dormition [...] of the Holy Mother of God by the Most Reverend Metropolitan Pyotr and the Most Noble Prince Ivan Kalita.[5]

Masonry building continued in the following years with the Dormition Cathedral being completed in 1327.[4] This was followed by the Belfry of Saint John Climacus (1329) and the Cathedral of the Savior on the Bor (1330).[6] Finally, the Cathedral of the Archangel was completed in 1333.[1] The white-stone walls and towers of the Kremlin were built in 1366–1368.[1] By the late 14th century, the Muscovite type of white-stone church emerged, being compact and having four pillars, heightened ribbed arches, tiers of kokoshniks, and carved decorative belts on the facades.[7] This was a modification of the traditions of the Vladimir-Suzdal school.[7] The Nativity Church in the Kremlin (1393–1394) is the oldest surviving monument in the Kremlin.[7]

The Moscow architectural school, which extended to the smaller principalities that were incorporated, evolved steadily throughout the 15th century.[5] In smaller towns, a more distinct type of church emerged, one that returned to the Vladimir school.[5] A group of cathedrals built at the end of the 14th century and the beginning of the 15th century exemplifies the "early Moscow style" that preceded the arrival of Renaissance craftsmen.[8] These include the Cathedral of the Dormition in Zvenigorod (1396–1398), the Cathedral of the Nativity of the Virgin in the Savvino-Storozhevsky Monastery (1405–1408), and the Cathedral of the Trinity in the Trinity Lavra of St. Sergius (c. 1422).[8] Scholars of Moscow's architectural history have emphasized that the traditions of a number of Russian principalities were integrated into a unified system in the early 15th century.[9] The Cathedral of the Savior in the Andronikov Monastery (1425–1427) is often cited as the main example of this.[10]

Renaissance

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The late 15th century marked a significant period for masonry architecture, with many new masonry buildings appearing in the Moscow Kremlin and in other parts of Moscow.[11] Eight new churches were built within the Kremlin itself.[11] Brick began to replace the previously used limestone ("white stone"), likely under the influence of brick architecture in northern Germany's coastal towns, with which Novgorod had trade connections.[11] It is believed that that a group of Novgorodian masters worked in Moscow and introduced new techniques.[11] Following the end of Mongol suzerainty, Ivan III transformed Russian architectural style after contacts with Italian cities were restored, introducing new features that were preserved throughout the following centuries.[12] Italian Renaissance masters worked in Russia from 1475 to 1539.[13] The career of Aristotele Fioravanti is considered to be evidence that Moscow attracted leading Italian masters.[14] The Dormition Cathedral in the Kremlin (1475–1479) reflects the spirit of early Vladimir and Fioravanti used the Dormition Cathedral in Vladimir, a symbol of the center of the Russian Church, as his model while introducing new influences at the same time.[15]

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Painting

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See also: Russian icons

The basis of the Moscow school of painting was the synthesis of local traditions with Byzantine and South Slavic art.[7] From the mid-14th century, two stylistic lines appeared: one associated with monastic art and the other with large-scale depictions.[7] The flourishing of the Moscow school in the late 14th and early 15th centuries is associated with Theophanes the Greek, Andrei Rublev and Daniel Chorny.[7] Andrei Rublev led the school in the early 15th century became one of the most celebrated Russian icon painters.[16] Rublev's traditions were continued by Dionisius in the late 15th and early 16th centuries.[7] His icons and frescoes were known for their refined proportions, decorative festive coloring, and harmonious composition.[7] The achievements of the Moscow school significantly influenced the development of the all-Russian style in the 16th century.[7]

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References

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  1. ^ a b c d Smirnova 2013, p. 273.
  2. ^ Shvidkovsky 2007, p. 6.
  3. ^ a b c d e Shvidkovsky 2007, p. 64.
  4. ^ a b Alfeyev 2011, p. 54.
  5. ^ a b c Shvidkovsky 2007, p. 65.
  6. ^ Alfeyev 2011, p. 55.
  7. ^ a b c d e f g h i Smirnova 2013, p. 274.
  8. ^ a b Shvidkovsky 2007, p. 66.
  9. ^ Shvidkovsky 2007, p. 68.
  10. ^ Shvidkovsky 2007, p. 69.
  11. ^ a b c d Shvidkovsky 2007, p. 70.
  12. ^ Shvidkovsky 2007, pp. 70, 73.
  13. ^ Shvidkovsky 2007, p. 76.
  14. ^ Shvidkovsky 2007, p. 78.
  15. ^ Shvidkovsky 2007, p. 85.
  16. ^ Riasanovsky & Steinberg 2019, p. 102.

Sources

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Further reading

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