Qasim ibn Muhammad ibn Abi Bakr
Al-Qasim ibn Muhammad ibn Abi Bakr | |
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القاسِم إبِن مُحمّد إبِن أبي بَكَر | |
| Personal life | |
| Born | 668 or 670 |
| Died | 738 ,[1] 108 AH[2] |
| Spouse | Asma bint Abd al-Rahman ibn Abi Bakr |
| Children |
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| Parent | Muhammad ibn Abi Bakr (father) |
| Era | Islamic Golden Age |
| Region | Muslim scholar |
| Main interest(s) | Sunnah, Hadith, fiqh and tafsir [2] |
| Religious life | |
| Religion | Islam |
| Muslim leader | |
Influenced
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| The Seven Fuqaha of Medina |
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| Part of a series on Islam Sufism |
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Tomb of Abdul Qadir Gilani, Baghdad, Iraq |
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Al-Qāsim ibn Muḥammad ibn Abī Bakr (Arabic: قاسم إبن محمد) (born 36 or 38 AH and died 106 AH [1] or 108 AH; corresponding to c. 660/662 and 728/730)[2] was a jurist in early Islam.
In the Naqshbandi Sufi order (originated in the 14th century) he is regarded as a link in the Golden Chain, in which he was purportedly succeeded by his maternal grandson Ja'far al-Sadiq.[3]
Biography
[edit ]Al-Qāsim ibn Muhammad ibn Abī Bakr was born on a Thursday, in the month of Ramadan, on 36 / 38 AH (approximately).[citation needed ]
Family
[edit ]Al-Qāsim's father was Muhammad, son of the first Rashidun Caliph, Abu Bakr. His paternal aunt was Aisha, one of the wives of the Islamic prophet Muhammad.[2] Some traditions state that Al-Qāsim's mother was a daughter of Yazdegerd III and a sister of Shahrbanu, the mother of fourth Shi'a Imam, Ali ibn Husayn.[4]
Al-Qāsim married Asma, a daughter of his paternal uncle Abdul-Rahman ibn Abi Bakr. They were the parents of a daughter, Umm Farwah.[5] The latter later married Ali's son Muhammad al-Baqir and became the mother of the sixth Shi'a Imam, Ja'far as-Sadiq. Al-Qāsim also had a son named Abdur-Rahman.[2]
Life
[edit ]Aisha lived until old age and taught her nephew Qasim ibn Muhammad ibn Abi Bakr. Many Hadith are quoted through Qasim.[citation needed ]
He learned hadith and fiqh from his aunt and from Ibn Abbas. He was a transmitter of hadith.[2]
He was among The Seven Fuqaha of Medina [2] who were largely responsible for the transmission of knowledge from Medina and were the source of much of the information of Islam and the Sunnah available today.
He left and went to al-Qudayd, a place between Makkah and Madinah on the 9th of Muharram, where he died. The year was 108 (or 109) AH/730 or 731 CE, and he was seventy years old.[citation needed ]
Early Islam scholars
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Muhammad, The final Messenger of God(570–632 the Constitution of Medina, taught the Quran, and advised his companions
Abdullah ibn Masud (died 653) taught Ali (607–661) fourth caliph taught Aisha, Muhammad's wife and Abu Bakr's daughter taught Abd Allah ibn Abbas (618–687) taught Zayd ibn Thabit (610–660) taught Umar (579–644) second caliph taught Abu Hurairah (603–681) taught
Alqama ibn Qays (died 681) taught Husayn ibn Ali (626–680) taught Qasim ibn Muhammad ibn Abi Bakr (657–725) taught and raised by Aisha Urwah ibn Zubayr (died 713) taught by Aisha, he then taught Said ibn al-Musayyib (637–715) taught Abdullah ibn Umar (614–693) taught Abd Allah ibn al-Zubayr (624–692) taught by Aisha, he then taught
Ibrahim al-Nakha’i taught Ali ibn Husayn Zayn al-Abidin (659–712) taught Hisham ibn Urwah (667–772) taught Ibn Shihab al-Zuhri (died 741) taught Salim ibn Abd-Allah ibn Umar taught Umar ibn Abdul Aziz (682–720) raised and taught by Abdullah ibn Umar
Hammad ibn Abi Sulayman taught Muhammad al-Baqir (676–733) taught Farwah bint al-Qasim Jafar's mother
Abu Hanifa (699–767) wrote Al Fiqh Al Akbar and Kitab Al-Athar, jurisprudence followed by Sunni, Sunni Sufi, Barelvi, Deobandi, Zaidiyyah and originally by the Fatimid and taught Zayd ibn Ali (695–740) Ja'far bin Muhammad Al-Baqir (702–765) Muhammad and Ali's great great grand son, jurisprudence followed by Shia, he taught Malik ibn Anas (711–795) wrote Muwatta, jurisprudence from early Medina period now mostly followed by Sunni in Africa, Sunni Sufi and taught Al-Waqidi (748–822) wrote history books like Kitab al-Tarikh wa al-Maghazi, student of Malik ibn Anas Abu Muhammad Abdullah ibn Abdul Hakam (died 829) wrote biographies and history books, student of Malik ibn Anas
Abu Yusuf (729–798) wrote Usul al-fiqh Muhammad al-Shaybani (749–805) al-Shafi‘i (767–820) wrote Al-Risala, jurisprudence followed by Sunni, Sunni sufi and taught Ismail ibn Ibrahim Ali ibn al-Madini (778–849) wrote The Book of Knowledge of the Companions Ibn Hisham (died 833) wrote early history and As-Sirah an-Nabawiyyah, Muhammad's biography
Isma'il ibn Ja'far (719–775) Musa al-Kadhim (745–799) Ahmad ibn Hanbal (780–855) wrote Musnad Ahmad ibn Hanbal jurisprudence followed by Sunni, Sunni sufi and hadith books Muhammad al-Bukhari (810–870) wrote Sahih al-Bukhari hadith books Muslim ibn al-Hajjaj (815–875) wrote Sahih Muslim hadith books Dawud al-Zahiri (815–883/4) founded the Zahiri school Muhammad ibn Isa at-Tirmidhi (824–892) wrote Jami` at-Tirmidhi hadith books Al-Baladhuri (died 892) wrote early history Futuh al-Buldan, Genealogies of the Nobles
Ibn Majah (824–887) wrote Sunan ibn Majah hadith book Abu Dawood (817–889) wrote Sunan Abu Dawood Hadith Book
Muhammad ibn Ya'qub al-Kulayni (864- 941) wrote Kitab al-Kafi hadith book followed by Twelver Shia Muhammad ibn Jarir al-Tabari (838–923) wrote History of the Prophets and Kings, Tafsir al-Tabari Abu Hasan al-Ash'ari (874–936) wrote Maqālāt al-islāmīyīn, Kitāb al-luma, Kitāb al-ibāna 'an usūl al-diyāna
Ibn Babawayh (923–991) wrote Man La Yahduruhu al-Faqih jurisprudence followed by Twelver Shia Sharif Razi (930–977) wrote Nahj al-Balagha followed by Twelver Shia Nasir al-Din al-Tusi (1201–1274) wrote jurisprudence books followed by Ismaili and Twelver Shia Al-Ghazali (1058–1111) wrote The Niche for Lights, The Incoherence of the Philosophers, The Alchemy of Happiness on Sufism Rumi (1207–1273) wrote Masnavi, Diwan-e Shams-e Tabrizi on Sufism
Key: Some of Muhammad's Companions Key: Taught in Medina Key: Taught in Iraq Key: Worked in Syria Key: Travelled extensively collecting the sayings of Muhammad and compiled books of hadith Key: Worked in Persia
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See also
[edit ]References
[edit ]- ^ a b Biography of Imam Al Qasim Ibn Muhammad by www.at-tawhid.net
- ^ a b c d e f g h i The Four Imams by Muhammad Abu Zahrah, chapter on Imam Malik Archived September 29, 2007, at the Wayback Machine
- ^ Algar, Hamid (2008). "Jaʿfar al-Ṣādeq iii. And Sufism". In Yarshater, Ehsan (ed.). Encyclopædia Iranica . Vol. XIV/4: Jade III–Jamalzadeh, Mohammad-Ali II. Work. London and New York: Routledge & Kegan Paul. pp. 356–362. ISBN 978-1-934283-04-2. A full list of the Naqshbandi Golden Chain is given by Farrer, Douglas S. (2009). Shadows of the Prophet: Martial Arts and Sufi Mysticism. Springer Science & Business Media. doi:10.1007/978-1-4020-9356-2. ISBN 978-1-4020-9355-5. p. 273.
- ^ Shaykh Muhammad Mahdi Shams al-Din, The Authenticity of Shi'ism, Shi'ite Heritage: Essays on Classical and Modern Traditions (2001), p. 49 [1]
- ^ Imam Al-Nawawi, Musa Furber, Nuh Ha Mim Keller, Etiquette with the Quran (2003), p. 174
Further reading
[edit ]- Classical Islam and the Naqshbandi Sufi Tradition, Shaykh Muhammad Hisham Kabbani, Islamic Supreme Council of America (June 2004), ISBN 1-930409-23-0.
- The Approach of Armageddon: An Islamic Perspective, Shaykh Muhammad Hisham Kabbani, (June 2003), ISBN 1-930409-20-6.