And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.
his heart
Genesis 43:34 And he took and sent messes unto them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, and were merry with him.
Judges 16:25 And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.
Judges 19:6,9,22 And they sat down, and did eat and drink both of them together: for the damsel's father had said unto the man, Be content, I pray thee, and tarry all night, and let thine heart be merry…
he went to lie down at the end of the heap of grain
Boaz lying down at the end of the heap of grain indicates his role as the owner and protector of the harvest. It was customary for landowners to sleep near their grain to guard against theft. This setting also highlights the abundance of the harvest, a sign of God's blessing. The location at the threshing floor is significant, as it was a place of separation and preparation, symbolizing the potential for new beginnings and transformation.
Then Ruth went in secretly
Ruth's secretive approach underscores the delicacy and risk of her actions. In the cultural context, a woman approaching a man at night could be misinterpreted, yet Ruth's intentions are pure and guided by Naomi's instructions. Her discreet manner reflects her humility and respect for Boaz, as well as her understanding of the social norms of the time. This act of courage and faith is pivotal in the unfolding of God's plan for her and Boaz.
uncovered his feet, and lay down
Uncovering Boaz's feet was a symbolic gesture of submission and a request for protection. In the cultural and historical context, this act was a non-verbal proposal for marriage, invoking the role of the kinsman-redeemer. By lying down at his feet, Ruth was expressing her willingness to be under Boaz's care and protection, aligning with the Levirate marriage customs found in Deuteronomy 25:5-10. This act foreshadows the redemptive work of Christ, who covers and redeems those who come to Him in faith.
• Harvest time in Israel was marked by fellowship meals celebrating God’s provision (Deuteronomy 16:13-15).
• Boaz, a righteous landowner (Ruth 2:1), partakes gratefully, echoing Solomon’s counsel: “Go, eat your bread with joy and drink your wine with a cheerful heart, for God has already approved your works” (Ecclesiastes 9:7).
• His participation underscores that prosperity, enjoyed within God’s boundaries, is good (1 Timothy 4:4-5).
• The phrase signals contentment, not drunken excess. Boaz’s later clear-minded conversation with Ruth (Ruth 3:10-13) proves sobriety.
• Scripture distinguishes gladness from debauchery: “Do not get drunk on wine… but be filled with the Spirit” (Ephesians 5:18). Boaz models this balance.
• Owners often slept beside threshing floors to guard the crop (1 Samuel 26:7).
• Choosing the end of the pile positions Boaz as both watchman and servant—he protects what God has supplied.
• Psalm 4:8 captures his rest: “In peace I will lie down and sleep, for You alone, O LORD, make me dwell in safety.”
• Naomi’s guidance (Ruth 3:3-4) sends Ruth at night to avoid public misunderstanding or embarrassment (Proverbs 11:2).
• The secrecy highlights Ruth’s humility; she seeks redemption, not attention (Matthew 6:3-4).
• God often works in quiet moments (1 Kings 19:11-12).
• A symbolic, non-sensual act: exposing Boaz’s feet would awaken him in the chill, ensuring private conversation.
• It also hints at the coming request: “Spread the corner of your garment over me” (Ruth 3:9), echoing Ezekiel 16:8 where the LORD covers His bride as a pledge of covenant care.
• Thus, Ruth positions herself under Boaz’s protection, in line with the kinsman-redeemer mandate (Leviticus 25:25; Deuteronomy 25:5-10).
• Ruth waits quietly for Boaz to respond—a picture of trust (Psalm 37:7).
• The scene is charged with promise yet wholly pure; Scripture records no impropriety, stressing both characters’ integrity (Ruth 3:11).
• Their posture foreshadows Christ, the ultimate Redeemer, who receives the needy who come to Him (Matthew 11:28-29).
Ruth 3:7 portrays a providential midnight meeting. Boaz, satisfied after honoring God for the harvest, rests near his grain, while Ruth, acting in faith and modesty, positions herself for redemption. Every detail—his contented heart, her discreet approach, the symbolic uncovering—sets the stage for a righteous covenant that will secure Ruth’s future and advance God’s redemptive plan all the way to David and, ultimately, to Christ (Matthew 1:5-6, 16).
Parallel Commentaries ...