A wound and dishonor shall he get; and his reproach shall not be wiped away.
a wound
Proverbs 5:9-11 Lest thou give thine honour unto others, and thy years unto the cruel: …
Judges 16:19-21 And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him…
Psalm 38:1-8 A Psalm of David, to bring to remembrance. O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure…
and his
Genesis 49:4 Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch.
1 Kings 15:5 Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.
Nehemiah 13:26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
Adultery brings ruin beyond a private moment of sin. Under Israel’s covenant law, adultery violated marriage, injured an innocent spouse, and defied God’s command. Even where legal punishment was avoided, the adulterer could face violence, public shame, broken trust, and lasting damage within families. David’s adultery with Bathsheba was forgiven when he repented, yet his sin brought grievous consequences into his household and kingdom.
Pro 5:9-11 lest you concede your vigor to others,…
Pro 7:22-27 He follows her on impulse, like an ox going to the slaughter…
Deu 22:22-24 If a man is found lying with another man’s wife,…
and his reproach will never be wiped away.
God pardons the repentant sinner, but forgiveness does not always remove every earthly consequence or restore a damaged reputation. Sexual sin leaves wounds in marriages, families, and communities because it betrays a covenant designed to reflect God’s faithfulness. The warning calls God’s people to flee temptation before desire becomes an act that brings enduring sorrow and dishonor.
Jer 23:40 And I will bring upon you everlasting shame…
Jer 20:11 But the LORD is with me like a fearsome warrior.…
Dan 12:2 And many who sleep in the dust of the earth will awake…
“Wounds …” (Proverbs 6:33)
• Adultery inflicts real damage—physical, emotional, spiritual. Solomon has just warned that “Can a man walk on hot coals without scorching his feet?” (Proverbs 6:28).
• The pain reaches the body (Proverbs 5:11), the mind (Psalm 38:3-4), and the family circle (Proverbs 17:25).
• Sin promises pleasure but delivers hurt; “the wages of sin is death” (Romans 6:23).
• These wounds may include disease, divorce, financial loss, and shattered trust (Proverbs 7:22-23).
“… and dishonor …”
• Public shame follows private sin. “You will give your vigor to others and your years to the cruel one” (Proverbs 5:9).
• David’s affair with Bathsheba brought humiliation before Israel (2 Samuel 12:11-12).
• Honor is a gift from God (Proverbs 3:35); immorality strips it away, replacing it with disgrace (Jeremiah 13:26-27).
• Reputation, once stained, is slow to heal (Ecclesiastes 10:1).
“… will befall him …”
• Consequences are certain. “Do not be deceived: God is not mocked. For whatever a man sows, he will reap in return” (Galatians 6:7).
• The verb stresses inevitability; judgment is baked into the act itself (Numbers 32:23).
• Delay in punishment may tempt the sinner to presume on grace, but “though the sentence against an evil deed is not carried out quickly, the heart of men is fully set to do evil” (Ecclesiastes 8:11). God’s timing is sure.
“… and his reproach …”
• Reproach = lingering stigma. Even forgiven believers may carry earthly reminders (2 Samuel 12:13-14).
• Dishonor spreads: spouse, children, church, and community feel the shame (Proverbs 11:29).
• A tarnished name closes doors of influence (Proverbs 22:1) and emboldens scoffers (Proverbs 18:3).
• While Christ removes eternal guilt (1 John 1:9), the social stain can endure.
“… will never be wiped away.”
• Hyperbole underscores permanence: people remember scandal long after the act (Proverbs 10:7).
• Scripture records sins of even great saints—Noah’s drunkenness, Moses’ rash strike, Peter’s denial—so future generations learn (Romans 15:4).
• God forgives instantly, yet He may let consequences persist to warn others (1 Corinthians 10:11).
• The only secure cleansing is a life guarded before temptation strikes (Proverbs 4:23; Jude 24).
Proverbs 6:33 warns that adultery guarantees pain, strips honor, brings unavoidable fallout, brands the offender with lasting shame, and leaves a stain that time rarely erases. The verse presses us to treasure purity, respect marriage, and trust God’s design, knowing that while His grace forgives, sin’s earthly scars are soberingly real.
Verse 33. - A wound and dishonour shall he get; and his reproach shall not be wiped away. Two other things more immediate await the adulterer - personal chastisement and loss of reputation. It seems clear that "a wound" (Hebrew, negav, "a stroke" or "blow"), used here in the singular, collectively refers to the corporal punishment, which the outraged husband will inflict upon the adulterer (Delitzsch, Zockler. Lapide). (For the word, see Deuteronomy 17:8; 21:5.) It may also have reference to the punishment inflicted by the Law. In the LXX. the idea is expressed by ὁδύνας, i.e. "pains," and so gives colour to Lapide's explanation of "afflictions of every kind" The Vulgate gives a moral turn to the meaning, and coordinates the word with "dishonour:" Turpitudinem et ignominiam congregat sibi, "Dishonour is the ignominious treatment he will receive on all hands." The second part of the verse states that a brand of disgrace will be attached to his name which will be perpetual, not confined to this life only, but extending beyond it, so that men will never recall it but with this stigma (Patrick, Mercerus). On shall be ... wiped away (Hebrew, timmakeh, the niph. future of makhah, "to wipe off, or away," and in hiph. "to be blotted out," equivalent to the Latin delere), see Deuteronomy 25:6; Ezekiel 6:6; Judges 21:17. The LXX. renders ἐξαλειφθήσεται, and adds, εἰς τὸν αἰῶνα, "forever." The statements of the verse are illustrated by Horace, 'Satires,' lib. 1:2, 37, who describes the dangers and mishaps which befall the adulterer and fornicator."Hic se praecipitem tecto dedit; ille flagellis
Ad mortem caesus: fugiens hic decidit acrem
Praedonum in turbam: dedit hic pro corpore nnmmos."
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OT Poetry: Proverbs 6:33 He will get wounds and dishonor (Prov. Pro Pr)