Her feet go down to death; her steps take hold on hell.
Proverbs 2:18,19 For her house inclineth unto death, and her paths unto the dead…
Proverbs 7:27 Her house is the way to hell, going down to the chambers of death.
The adulterous woman’s path ends in death because sexual sin rejects God’s design for covenant faithfulness and leads the sinner away from wisdom, purity, and life. Her feet portray a chosen course of conduct, not an accidental fall. Sin often promises pleasure and freedom, yet it draws those who follow it toward ruin. Romans 6:23 confirms that the wages of sin is death, while God gives eternal life through Jesus Christ.
Pro 2:18 For her house sinks down to death, and her tracks…
Psa 56:13 For You have delivered my soul from death, …
Psa 116:8 For You have delivered my soul from death,…
her steps lead straight to Sheol.
Sheol denotes the realm of the dead and conveys the grave’s darkness and finality. The warning is direct: yielding to seduction places a person on a road that ends in judgment and destruction. Proverbs repeatedly contrasts the way of wisdom, which leads to life, with the way of folly, which leads to death (Proverbs 14:12). God’s call to purity is therefore a call to turn from the path of death and walk in the fear of the Lord.
Pro 7:27 Her house is the road to Sheol, descending…
Psa 55:15 Let death seize them by surprise; let them go down to Sheol……
Pro 9:18 But they do not know that the dead are there,…
Proverbs 5 paints “the forbidden woman” (v.3) as a real moral threat, not a mere poetic image. Solomon warns his son—and all of us—that sin often arrives attractive and persuasive. • Cross reference Proverbs 2:16-17, where the “adulteress” flatters with words yet forsakes the covenant of God. • James 1:14-15 echoes this: desire, once conceived, “gives birth to sin; and sin, when it is full-grown, gives birth to death”. The point: we are meant to recognize that temptation wears a face and has a destination.
Feet symbolize direction and intent. This woman’s path is fixed:
• “Go down” indicates an irreversible descent (cf. Proverbs 7:27: “Her house is the road to Sheol, descending to the chambers of death,”).
• “Death” here is not just physical expiry but separation from God’s blessing—see Romans 6:23, “the wages of sin is death”.
The warning is blunt: follow her allure and you step onto a downward slope that ends in destruction.
“Steps” underline deliberate, repeated choices. • Each rendezvous, each compromise, is another stride toward “Sheol,” the realm of the dead. Compare Proverbs 2:18-19, which says those who enter her house “never return to the paths of life”. • The path is “straight,” implying no detours, no surprises—only a direct route to ruin. Revelation 21:8 identifies the final destiny for the unrepentant: “the lake that burns with fire and sulfur, which is the second death”. Solomon’s imagery foreshadows that ultimate judgment.
• Sexual immorality still markets itself as freedom, yet its outcomes—broken homes, disease, emotional scars—mirror the death Solomon describes.
• Digital culture delivers the “forbidden woman” to every screen, making these ancient words urgent.
• 1 Corinthians 6:18 commands, “Flee from sexual immorality”. Running away is not cowardice; it’s wisdom that preserves life.
Proverbs 5:5 teaches that yielding to seductive sin sets a person on a sure, downward course: every step away from God is a step toward death and judgment. Recognizing the path, refusing the first stride, and choosing God’s way keeps our feet on the road of life.
(5) Take hold on hell.—They lead straight to it.Verse 5. - Vers. 5 and 6 continue the description of the harlot. Her feet go down to death; her steps take hold on hell. She leads her victims to ruin. She hastens to death and the grove, and so do all those who listen to her. In all instances where the teacher speaks of the harlot at length he gives the same description of her (cf. Proverbs 2:18; Proverbs 7:27; Proverbs 9:18). An intensifying of the language is observable in the second hemistich. The descending progress to death becomes the laying hold of the grave, the underworld, as if nothing could turn her steps aside. And it is not only death, as the cessation of life, but death as a punishment, that is implied, just as the grave has in it the idea of corruption. (On "hell," sh'ol, see Proverbs 1:12.)Proverbs 5:5 NIV
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OT Poetry: Proverbs 5:5 Her feet go down to death (Prov. Pro Pr)