Matthew 6:5 And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.

[フレーム]
◄ Matthew 6:5 ►
New International Version
“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full.

New Living Translation
“When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get.

English Standard Version
“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward.

Berean Standard Bible
And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.

Berean Literal Bible
And when you⁺ may pray, you⁺ shall not be like the hypocrites, because they love to pray standing in the synagogues and on the corners of the streets so that they might be seen by men. Truly I say to you⁺, they have their reward in full.

King James Bible
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

New King James Version
“And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.

New American Standard Bible
“And when you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they will be seen by people. Truly I say to you, they have their reward in full.

NASB 1995
“When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full.

NASB 1977
“And when you pray, you are not to be as the hypocrites; for they love to stand and pray in the synagogues and on the street corners, in order to be seen by men. Truly I say to you, they have their reward in full.

Legacy Standard Bible
“And when you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full.

Amplified Bible
“Also, when you pray, do not be like the hypocrites; for they love to pray [publicly] standing in the synagogues and on the corners of the streets so that they may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full.

Berean Annotated Bible
And when you⁺ pray, do not be like the hypocrites. For they love {philousin} to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you⁺, they already have their full reward.

Christian Standard Bible
“Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. Truly I tell you, they have their reward.

Holman Christian Standard Bible
“Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. I assure you: They’ve got their reward!

American Standard Version
And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.

Contemporary English Version
When you pray, don't be like those show-offs who love to stand up and pray in the synagogues and on the street corners. They do this just to look good. I can assure you that they already have their reward.

English Revised Version
And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.

GOD'S WORD® Translation
"When you pray, don't be like hypocrites. They like to stand in synagogues and on street corners to pray so that everyone can see them. I can guarantee this truth: That will be their only reward.

Good News Translation
"When you pray, do not be like the hypocrites! They love to stand up and pray in the houses of worship and on the street corners, so that everyone will see them. I assure you, they have already been paid in full.

International Standard Version
"And whenever you pray, don't be like the hypocrites who love to stand in the synagogues and on the street corners so that they will be seen by people. I tell all of you with certainty, they have their full reward!

NET Bible
"Whenever you pray, do not be like the hypocrites, because they love to pray while standing in synagogues and on street corners so that people can see them. Truly I say to you, they have their reward.

New Heart English Bible
"And when you pray, you are not to be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by others. Truly, I tell you, they have received their reward.

Webster's Bible Translation
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues, and in the corners of the streets, that they may be seen by men. Verily, I say to you, they have their reward.

Weymouth New Testament
"And when praying, you must not be like the hypocrites. They are fond of standing and praying in the synagogues or at the corners of the wider streets, in order that men may see them. I solemnly tell you that they already have their reward.
Majority Text Translations
Majority Standard Bible
And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.

World English Bible
“When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
Literal Translations
Literal Standard Version
And when you may pray, you will not be as the hypocrites, because they cherish to pray standing in the synagogues and in the corners of the broad places, that they may be seen of men; truly I say to you that they have their reward.

Berean Literal Bible
And when you⁺ may pray, you⁺ shall not be like the hypocrites, because they love to pray standing in the synagogues and on the corners of the streets so that they might be seen by men. Truly I say to you⁺, they have their reward in full.

Young's Literal Translation
'And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward.

Smith's Literal Translation
And when thou prayest, thou shalt not be as the hypocrites; for they love in the assemblies, and in the corners of the broad ways to stand praying, so that they might appear to men. Verily I say to you, that they have their reward.
Catholic Translations
Douay-Rheims Bible
And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.

Catholic Public Domain Version
And when you pray, you should not be like the hypocrites, who love standing in the synagogues and at the corners of the streets to pray, so that they may be seen by men. Amen I say to you, they have received their reward.

New American Bible
“When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward.

New Revised Standard Version
“And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward.
Translations from Aramaic
Lamsa Bible
And when you pray, do not be like the hypocrites, who like to pray, standing in the synagogues and at the street corners, so that they may be seen by men. Truly I say to you, that they have already received their reward.

Aramaic Bible in Plain English
And when you pray, be not like the pretenders who like to stand in the synagogues and in the corners of the streets to pray, that they may be seen by the children of men, and truly I say to you, they have received their reward.
NT Translations
Anderson New Testament
And when you pray, you shall not be like the hypocrites; for they love to pray standing in the synagogues, and in the corners of the streets, that they may be seen by men. Verily, I say to you, They have their reward.

Godbey New Testament
And when you pray, be not like the hypocrites: because they love to pray standing in the synagogues and in the corners of the streets, in order that they may appear unto the people. Truly I say unto you, They exhaust their reward.

Haweis New Testament
And when thou prayest, be not as the hypocrites: for they love standing in the synagogues and at the corners of the streets, to pray, that they may make a shew to men. Verily I say unto you, That they have their reward.

Mace New Testament
And when you pray, be not as the hypocrites are: for they chuse to stand praying in publick places, and at the corners of the streets, to be observ'd by men. I assure you, they have their reward.

Weymouth New Testament
"And when praying, you must not be like the hypocrites. They are fond of standing and praying in the synagogues or at the corners of the wider streets, in order that men may see them. I solemnly tell you that they already have their reward.

Worrell New Testament
"And, when ye pray, ye shall not be as the hypocrites; for they love to pray, standing in the synagogues and in the corners of the streets, that they may be seen by men: verily I say to you, they have their reward.

Worsley New Testament
And when thou prayest, be not like the hypocrites; for they love to pray in public assemblies, and in the corners of the streets, that they may be taken notice of by men. Verily I say unto you, they have their reward.

Additional Translations ...
[フレーム]


Context
The Lord's Prayer
4so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you. 5And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward. 6But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.…
Cross References
And when you pray,

Luke 11:1
One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”

Philippians 4:6
Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

1 Thessalonians 5:17
Pray without ceasing.
do not be like the hypocrites.

Luke 12:1
In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is hypocrisy.

Matthew 23:27-28
Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and every kind of impurity. / In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness.

Isaiah 29:13
Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.
For they love to pray standing in the synagogues and on the street corners

Luke 18:11-14
The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like other men—swindlers, evildoers, adulterers—or even like this tax collector. / I fast twice a week and pay tithes of all that I acquire.’ / But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’ …

Matthew 23:6-7
They love the places of honor at banquets, the chief seats in the synagogues, / the greetings in the marketplaces, and the title of ‘Rabbi’ by which they are addressed.

Mark 12:38-40
In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces, / and to have the chief seats in the synagogues and the places of honor at banquets. / They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
to be seen by men.

Matthew 23:5
All their deeds are done for men to see. They broaden their phylacteries and lengthen their tassels.

John 5:44
How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?

Galatians 1:10
Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ.
Truly I tell you, they already have their full reward.

2 John 1:8
Watch yourselves, so that you do not lose what we have worked for, but that you may be fully rewarded.

Luke 6:24
But woe to you who are rich, for you have already received your comfort.

Romans 2:6
God “will repay each one according to his deeds.”
Luke 18:10-14
“Two men went up to the temple to pray. One was a Pharisee and the other a tax collector. / The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like other men—swindlers, evildoers, adulterers—or even like this tax collector. / I fast twice a week and pay tithes of all that I acquire.’ …


Treasury of Scripture

And when you pray, you shall not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Truly I say to you, They have their reward.

when.

Matthew 7:7,8
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: …

Matthew 9:38
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Matthew 21:22
And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

thou shalt not.

Matthew 6:2
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Matthew 23:14
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

Job 27:8-10
For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul? …

for.

Matthew 23:6
And love the uppermost rooms at feasts, and the chief seats in the synagogues,

Mark 12:38
And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

Luke 11:43
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

Verily.

Matthew 6:2
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Proverbs 16:5
Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.

Luke 14:12-14
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee…

Jump to Previous
Broad Corners False-Hearted Fond Full Getting Hypocrites Love Mayest Order Places Pleasure Prayers Prayest Praying Received Reward Solemnly Stand Standing Streets Synagogues Truth Verily Wider
Jump to Next
Broad Corners False-Hearted Fond Full Getting Hypocrites Love Mayest Order Places Pleasure Prayers Prayest Praying Received Reward Solemnly Stand Standing Streets Synagogues Truth Verily Wider
Matthew 6
1. Giving to the Needy
5. The Lord's Prayer
16. Proper Fasting
19. Store up Treasures in Heaven
25. Do Not Worry
33. but seek God's kingdom.










(追記) (追記ここまで)

And when you pray
Prayer is a central practice in the life of a believer, reflecting a personal relationship with God. In the Jewish tradition, prayer was a daily ritual, with set times for prayer. Jesus assumes that His followers will pray, indicating its importance in spiritual life. This phrase sets the stage for a teaching on the proper attitude and approach to prayer.

do not be like the hypocrites
The term "hypocrites" refers to those who perform religious acts for show rather than from genuine devotion. In the cultural context of first-century Judaism, a hypocrite was someone who wore a mask, akin to an actor. Jesus warns against insincerity in religious practices, emphasizing the need for authenticity in one's relationship with God.

For they love to pray standing in the synagogues and on the street corners
Standing was a common posture for prayer in Jewish culture, and synagogues were central places of worship and community gathering. Praying on street corners suggests a desire for public attention. This behavior reflects a misuse of religious practices for personal glory rather than for honoring God. The emphasis is on the location and posture that draw public attention, contrasting with the private, humble approach Jesus advocates.

to be seen by men
The motivation of the hypocrites is to gain human approval and admiration. This phrase highlights the danger of seeking validation from people rather than from God. It connects to the broader biblical theme of God knowing the heart, as seen in 1 Samuel 16:7, where God looks at the heart rather than outward appearances.

Truly I tell you, they already have their full reward
The phrase "Truly I tell you" underscores the authority of Jesus' teaching. The "full reward" refers to the temporary and superficial praise from people, which is the only reward the hypocrites will receive. This contrasts with the eternal rewards promised to those who seek God's approval. The concept of reward is further explored in passages like Matthew 6:6, where private prayer is rewarded by the Father.

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, providing instruction on the proper attitude and approach to prayer.

2. Hypocrites
Individuals who perform religious acts for outward show rather than genuine devotion. In the context of this verse, they are those who pray publicly to gain attention and admiration from others.

3. Synagogues
Jewish places of worship where the hypocrites would stand to pray, seeking public recognition.

4. Street Corners
Public places where the hypocrites would also pray to be seen by others, emphasizing their desire for human approval.

5. Prayer
The act of communicating with God, which Jesus is teaching about in this passage.
Teaching Points
Sincerity in Prayer
True prayer is about a sincere heart, not outward appearances. God values the authenticity of our communication with Him over the formality or visibility of our prayers.

Avoiding Hypocrisy
We must guard against performing religious acts for the sake of human approval. Our focus should be on pleasing God, not impressing others.

Private Devotion
While public prayer has its place, private prayer is crucial for a genuine relationship with God. It allows for personal, intimate communication with the Father.

The Reward of Prayer
The reward for prayer should not be human recognition but the spiritual growth and closeness to God that comes from genuine prayer.

Examining Motives
Regularly examine your motives in prayer. Are you seeking God's will and presence, or are you looking for personal gain or recognition?
Bible Study Questions and Answers
1. What is the meaning of Matthew 6:5?

2. How can we avoid being like "hypocrites" when we pray, as in Matthew 6:5?

3. What does Matthew 6:5 teach about the importance of private prayer?

4. How does Matthew 6:5 connect with 1 Thessalonians 5:17 on prayer?

5. Why is sincerity crucial in prayer according to Matthew 6:5?

6. How can we cultivate a genuine prayer life based on Matthew 6:5?

7. What does Matthew 6:5 teach about the nature of genuine prayer?

8. How does Matthew 6:5 challenge public displays of religiosity?

9. Why does Jesus criticize hypocrites in Matthew 6:5?

10. What are the top 10 Lessons from Matthew 6?

What Does Matthew 6:5 Mean
And when you pray

• Jesus assumes His disciples will pray, not merely suggests it.

• Prayer is a normal, continual practice for believers (1 Thessalonians 5:17; Luke 11:2).

• By introducing the subject this way, the Lord underscores that communion with the Father is essential, not optional (Philippians 4:6).

do not be like the hypocrites

• “Hypocrites” are people whose outward piety masks an unchanged heart (Matthew 23:27; Isaiah 29:13).

• The warning is about imitation of false religion, not elimination of public prayer.

• Genuine prayer flows from sincerity before the God who “searches every heart” (1 Chronicles 28:9).

For they love to pray standing in the synagogues and on the street corners

• The posture or place is not condemned; Scripture records faithful people praying publicly—Solomon at the temple (1 Kings 8:22) and the early church together (Acts 4:24).

• What is condemned is loving the setting because it supplies an admiring audience.

• When prayer is turned into a performance, the heart shifts from God to self-promotion (Luke 18:10-14).

to be seen by men

• Motive is the decisive issue: “For man looks at the outward appearance, but the LORD looks at the heart” (1 Samuel 16:7).

• Seeking human applause steals glory that belongs to God alone (Isaiah 42:8).

• True devotion pursues the Father’s approval, not public recognition (Colossians 3:23-24).

Truly I tell you

• Jesus’ solemn formula guarantees the certainty of what follows (Matthew 24:35).

• His authority is final; ignoring His words carries real loss (John 12:48).

they already have their full reward

• Earthly praise is the only return hypocrites receive; nothing more awaits them from the Father (Matthew 6:1).

• Any applause ends quickly; eternal reward is forfeited (2 Corinthians 5:10).

• Living for heaven’s reward redirects attention from self to God, yielding joy that endures (Hebrews 11:6).

summary

Jesus teaches that prayer is expected, but it must be sincere. Imitating showy hypocrites who crave public admiration empties prayer of its true purpose and forfeits heavenly reward. God prizes a heart that seeks His face rather than human applause, and He alone grants lasting reward to those who pray for His glory.

(5) Standing in the synagogues.--The Jewish custom, more or less prevalent throughout the East, and for a time retained at certain seasons in the Christian Church, was to pray standing, with outstretched, uplifted hands, and there was nothing in the attitude as such that made it an act of ostentatious devotion; nor would there have been any ostentation in thus joining in the common prayer of the congregation assembled in the synagogue. What our Lord's words point to, was the custom of going into the synagogue, as men go now into the churches of Latin Christendom, to offer private devotion (as, e.g., in the parable of the Pharisee and the publican), and of doing this so as to attract notice, the worshipper standing apart as if absorbed in prayer, while secretly glancing round to watch the impression which he might be making on others who were looking on.

In the corners of the streets.--Not the same word as in Matthew 6:3, but the broad, open places of the city. There, too, the Pharisees might be seen, reciting their appointed prayers--probably the well-known eighteen acts of devotion which were appointed for the use of devout Israelites--and with the tallith or veil of prayer over their head.

Verses 5-15. - Prayer. Verses 5-8. - Matthew only. Verse 5. - And when thou prayest, thou shalt not be, etc.; Revised Version, plural. Ver. 5 is addressed to the disciples generally, ver. 6 to them individually. (For the future, cf. Matthew 5:48, note.) As the hypocrites are (ver. 2, note). The 'Didache,' § 8, following this passage, says, "Neither pray ye as the hypocrites," referring, like our Lord, to practices affected chiefly by the Pharisees. For they love (ὅτι φιλοῦσι). Not to be translated "they are wont." Our Lord points out the cause of this their custom. It was not that the synagogue was more convenient (he is, of course, thinking of their private prayers), or that they were accidentally overtaken by the prayer-hour when in the street, but their innate love of display made them choose these places "that they may be seen of men" (cf. ver. 16, and contrast ver. 2). To pray standing in the synagogues and in the corners of the streets; to stand and pray, etc. (Revised Version), giving, however, slightly more emphasis on "stand" than its position warrants. The emphasis is really on the place, not on the posture, which was only what was usual among Jews (cf. Mark 11:25; Luke 18:11, 13). There is no thought of taking up their position, standing still (σταθέντες, Acts 5:20; cf. Luke 18:11, 40). (For the practice here condemned by our Lord, cf. Lightfoot, 'Hor. Hebr.,' "R. Jochauau said, I saw R. Jannai standing and praying in the streets of Tsippor, and going four cubits, and then praying the Additionary Prayer.") They have, etc. (ver. 2, note).

Parallel Commentaries ...


Greek
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

when
ὅταν (hotan)
Conjunction
Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.

you pray,
προσεύχησθε (proseuchēsthe)
Verb - Present Subjunctive Middle or Passive - 2nd Person Plural
Strong's 4336: To pray, pray for, offer prayer. From pros and euchomai; to pray to God, i.e. Supplicate, worship.

do not be
ἔσεσθε (esesthe)
Verb - Future Indicative Middle - 2nd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hypocrites.
ὑποκριταί (hypokritai)
Noun - Nominative Masculine Plural
Strong's 5273: From hupokrinomai; an actor under an assumed character, i.e. a dissembler

For
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

they love
φιλοῦσιν (philousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 5368: From philos; to be a friend to (an individual or an object), i.e. Have affection for; specially, to kiss.

to pray
προσεύχεσθαι (proseuchesthai)
Verb - Present Infinitive Middle or Passive
Strong's 4336: To pray, pray for, offer prayer. From pros and euchomai; to pray to God, i.e. Supplicate, worship.

standing
ἑστῶτες (hestōtes)
Verb - Perfect Participle Active - Nominative Masculine Plural
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

synagogues
συναγωγαῖς (synagōgais)
Noun - Dative Feminine Plural
Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

on
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

street
πλατειῶν (plateiōn)
Noun - Genitive Feminine Plural
Strong's 4113: A street, public square, broad way. Feminine of platus; a wide 'plat' or 'place', i.e. Open square.

corners
γωνίαις (gōniais)
Noun - Dative Feminine Plural
Strong's 1137: A corner; met: a secret place. Probably akin to gonu; an angle.

to be seen
φανῶσιν (phanōsin)
Verb - Aorist Subjunctive Passive - 3rd Person Plural
Strong's 5316: Prolongation for the base of phos; to lighten, i.e. Show.

by men.
ἀνθρώποις (anthrōpois)
Noun - Dative Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

Truly
ἀμὴν (amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

they already have
ἀπέχουσιν (apechousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 568: To have in full, be far, it is enough. From apo and echo; to have out, i.e. Receive in full; to keep away, i.e. Be distant.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

reward.
μισθὸν (misthon)
Noun - Accusative Masculine Singular
Strong's 3408: (a) pay, wages, salary, (b) reward, recompense, punishment. Apparently a primary word; pay for service, good or bad.


Links
Matthew 6:5 NIV
Matthew 6:5 NLT
Matthew 6:5 ESV
Matthew 6:5 NASB
Matthew 6:5 KJV

Matthew 6:5 Study Bible
Matthew 6:5 Biblia Paralela
Matthew 6:5 Chinese Bible
Matthew 6:5 French Bible
Matthew 6:5 Catholic Bible

NT Gospels: Matthew 6:5 When you pray you shall not be (Matt. Mat Mt)

AltStyle によって変換されたページ (->オリジナル) /