And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do to them; and he did it not.
God saw.
1 Kings 21:27-29 And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly…
Job 33:27,28 He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; …
Jeremiah 31:18-20 I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God…
and God repented.
Jonah 4:2 And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
Jeremiah 18:8 If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Joel 2:13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
God saw outward acts that testified to an inward turning: fasting, sackcloth, humility, and the abandonment of wickedness and violence. Nineveh’s response showed that repentance must reach conduct, not remain a moment of fear or religious display. The Lord searches hearts, yet He also regards the fruit that reveals whether repentance is genuine.
2Ch 12:7 When the LORD saw that they had humbled themselves,…
Gen 6:5-6 Then the LORD saw that the wickedness of man…
Pro 15:3 The eyes of the LORD are in every place…
that they had turned from their evil ways—
The people of Nineveh did not merely mourn the threatened judgment; they forsook the sins that had marked their city. Their repentance is especially striking because Assyria was known for cruelty and aggression. God’s call through Jonah reached a pagan people and demonstrated that His mercy extends to all who turn from sin. Their response anticipates the call of Christ for repentance joined with faith and a changed life.
Jer 18:11 Now therefore, tell the men of Judah and the residents…
Jer 25:5 The prophets told you, ‘Turn now, each of you,…
Ezk 18:30-32 Therefore, O house of Israel, I will judge you…
He relented from the disaster
God withheld the announced judgment because the purpose of the warning had been fulfilled. His mercy did not deny His justice; the destruction was deserved, but repentance brought reprieve. God’s character remains unchanging, while His dealings with people rightly differ according to whether they persist in rebellion or humble themselves before Him. Jeremiah likewise teaches that God may withhold judgment from a nation that turns from evil.
Exo 32:14 So the LORD relented from the calamity He had threatened…
2Sa 24:16 But when the angel stretched out his hand…
Amo 7:3 So the LORD relented from this plan. “It will not happen,”…
He had threatened to bring upon them.
Jonah’s proclamation of coming overthrow was a true warning, not an empty threat. God used the message of judgment to awaken Nineveh before judgment fell. The city’s deliverance reveals the Lord’s patience and His desire that sinners turn and live. Yet the spared generation did not remove Assyria’s long-term accountability, for later generations returned to violence and idolatry, and Nineveh was eventually destroyed as Nahum foretold.
Jer 26:3 Perhaps they will listen and turn—each from his evil way…
Jer 26:13 So now, correct your ways and deeds, and obey the voice…
Jer 18:7-10 At any time I might announce that a nation or kingdom…
• God is personally attentive to human behavior; nothing escapes His notice (Proverbs 15:3).
• “Saw” underscores more than observation—it conveys evaluation, just as Genesis 6:5 records Him seeing mankind’s wickedness.
• The Ninevites’ deeds of fasting, sackcloth, and proclamation of repentance (Jonah 3:5–8) were visible evidences of inward change, reminding us that “faith by itself, if it does not have works, is dead” (James 2:17).
• Like the widow’s two coins that Jesus “saw” (Luke 21:1–4), God looks beyond words to tangible acts flowing from the heart.
• Repentance is literally a turning—abandoning one path for another (Isaiah 55:7).
• The Ninevites reversed “their evil ways,” echoing Ezekiel 18:30: “Repent and turn from all your transgressions.”
• True turning involves:
– Recognition of sin (Psalm 51:3).
– Sorrow over sin (2 Corinthians 7:10).
– Reversal of conduct (Luke 3:8).
• God honors even Gentile repentance; His promise in Jeremiah 18:7-8 applies universally: if a nation turns, He will relent.
• “Relented” expresses God’s compassionate responsiveness, not fickleness (Numbers 23:19 affirms His unchanging nature).
• His declared judgment was conditional, built into the prophetic warning. When conditions changed, so did the outcome, much like Exodus 32:14 where “the LORD relented from the calamity.”
• This showcases both His justice—sin must be judged—and His mercy—He desires salvation (2 Peter 3:9).
• The threatened “overthrow” (Jonah 3:4) paralleled the fate of Sodom (Genesis 19:24-25), underscoring the seriousness of sin.
• Deliverance from impending judgment illustrates Psalm 103:10: “He has not dealt with us according to our sins.”
• Disaster withheld becomes testimony to God’s goodness that leads to further repentance (Romans 2:4).
• God’s warnings are loving interventions, not empty threats (Amos 3:7).
• The 40-day window (Jonah 3:4) offered space for change, reflecting His longsuffering character (Isaiah 30:18).
• Threat and mercy together reveal the fullness of His character—holiness that judges sin and love that seeks restoration (Psalm 85:10).
Jonah 3:10 displays a righteous God who keenly observes human conduct, honors genuine repentance, and graciously withholds deserved judgment. The Ninevites’ visible turning moved Him to cancel catastrophe, confirming His consistent pattern: when people abandon sin and seek Him, He responds with mercy. The verse calls believers to live repentantly, trust His readiness to forgive, and proclaim His warning-and-grace message to a world still in need of turning.
(10) And God repented.—See Note, Genesis 6:6.And he did it not.—As we are entirely ignorant of the nature of the threatened destruction, so are we also of the mode in which it was averted. Possibly some inscription throwing light on the book of Jonah may yet be discovered.
Verse 10. - § 4. God accepts this repentance, and the threatened destruction is averted. God saw their works. There is no notice in the inscriptions of this "repentance," or of any change in the polytheistic worship of the Ninevites. But the existing records of this period are singularly meagre, and show a state of calamity and depression, of internal commotions and famine. Nor is it usual in the monumental history to find mention of any events but wars and the execution of material works; moral reformations are not recorded. God repented of the evil (Exodus 32:14). This is an anthropopathical mode of speaking; God acted as if, taking man's view of the transaction, he repented. The sentence was conditional, as Jonah well knew (Jonah 4:2), in accordance with the great principle laid down in Jeremiah 18:7, etc., viz. that if a nation against which sentence is pronounced turn from its evil way, the sentence shall not be executed. God does not change, but he threatens that man may change (see note on Amos 7:3; and observe the same principle applied to individuals, Ezekiel 33:8, 13-16). He did it not. The evil day was postponed. This partial repentance, though it was not permanent and made little lasting impression on the national life, showed that there was some element of good in these Assyrians, and that they were not yet ripe for destruction. It has been considered to be a proof of the unhistorical character of the Book of Jonah that no mention of any of the incidents is made in the Books of Kings and Chronicles; but there is nothing strange in this. Those records never touch external politics except as closely connected with Israel's fortunes; and, derived as they were from national annals, it would have been unnatural for them to have narrated events happening so far away, and not likely to be introduced in the documents on which their history was founded. Jonah 3:10 NIV
הָֽאֱלֹהִים֙ (hā·’ĕ·lō·hîm)
Article | Noun - masculine plural
Strong's 430: gods -- the supreme God, magistrates, a superlative
saw
וַיַּ֤רְא (way·yar)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 7200: To see
their actions—
מַ֣עֲשֵׂיהֶ֔ם (ma·‘ă·śê·hem)
Noun - masculine plural construct | third person masculine plural
Strong's 4639: An action, a transaction, activity, a product, property
that
כִּי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction
they had turned
שָׁ֖בוּ (šā·ḇū)
Verb - Qal - Perfect - third person common plural
Strong's 7725: To turn back, in, to retreat, again
from their evil
הָרָעָ֑ה (hā·rā·‘āh)
Article | Adjective - feminine singular
Strong's 7451: Bad, evil
ways—
מִדַּרְכָּ֣ם (mid·dar·kām)
Preposition-m | Noun - common singular construct | third person masculine plural
Strong's 1870: A road, a course of life, mode of action
[He]
הָאֱלֹהִ֗ים (hā·’ĕ·lō·hîm)
Article | Noun - masculine plural
Strong's 430: gods -- the supreme God, magistrates, a superlative
relented
וַיִּנָּ֣חֶם (way·yin·nā·ḥem)
Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strong's 5162: To sigh, breathe strongly, to be sorry, to pity, console, rue, to avenge
from
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against
the disaster
הָרָעָ֛ה (hā·rā·‘āh)
Article | Adjective - feminine singular
Strong's 7451: Bad, evil
He had threatened
דִּבֶּ֥ר (dib·ber)
Verb - Piel - Perfect - third person masculine singular
Strong's 1696: To arrange, to speak, to subdue
to bring
לַעֲשׂוֹת־ (la·‘ă·śō·wṯ-)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 6213: To do, make
upon them.
לָהֶ֖ם (lā·hem)
Preposition-l | Pronoun - third person masculine plural
Strong's 1992: They
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OT Prophets: Jonah 3:10 God saw their works that they turned (Jon. Jh)