James 2:25 In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?

[フレーム]
◄ James 2:25 ►
New International Version
In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

New Living Translation
Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road.

English Standard Version
And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?

Berean Standard Bible
In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?

Berean Literal Bible
And likewise was not Rahab the prostitute also justified by works, having received the messengers and having sent them out by another way?

King James Bible
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

New King James Version
Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

New American Standard Bible
In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way?

NASB 1995
In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way?

NASB 1977
And in the same way was not Rahab the harlot also justified by works, when she received the messengers and sent them out by another way?

Legacy Standard Bible
And in the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way?

Amplified Bible
In the same way, was Rahab the prostitute not justified by works too, when she received the [Hebrew] spies as guests and protected them, and sent them away [to escape] by a different route?

Berean Annotated Bible
In the same way, was not even Rahab (spacious) the prostitute justified (rendered innocent) by her actions when she welcomed the spies \messengers/ and sent them off on another route?

Christian Standard Bible
In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route?

Holman Christian Standard Bible
And in the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route?

American Standard Version
And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

Contemporary English Version
For example, Rahab had been a prostitute. But she pleased God when she welcomed the spies and sent them home by another way.

English Revised Version
And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

GOD'S WORD® Translation
The same is true of the prostitute Rahab who welcomed the spies and sent them away on another road. She received God's approval because of what she did.

Good News Translation
It was the same with the prostitute Rahab. She was put right with God through her actions, by welcoming the Israelite spies and helping them to escape by a different road.

International Standard Version
Likewise, Rahab the prostitute was justified through actions when she welcomed the messengers and sent them away on a different road, wasn't she?

NET Bible
And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way?

New Heart English Bible
In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?

Webster's Bible Translation
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

Weymouth New Testament
In the same way also was not the notorious sinner Rahab declared to be righteous because of her actions when she welcomed the spies and hurriedly helped them to escape another way?
Majority Text Translations
Majority Standard Bible
In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?

World English Bible
In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?
Literal Translations
Literal Standard Version
and in like manner also Rahab the prostitute—was she not considered righteous out of works, having received the messengers, and having sent [them] forth by another way?

Berean Literal Bible
And likewise was not Rahab the prostitute also justified by works, having received the messengers and having sent them out by another way?

Young's Literal Translation
and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?

Smith's Literal Translation
And likewise also was not Rehab the harlot justified by works, having received the messengers, and cast out by another way?
Catholic Translations
Douay-Rheims Bible
And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?

Catholic Public Domain Version
Similarly also, Rahab, the harlot, was she not justified by works, by receiving the messengers and sending them out through another way?

New American Bible
And in the same way, was not Rahab the harlot also justified by works when she welcomed the messengers and sent them out by a different route?

New Revised Standard Version
Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another road?
Translations from Aramaic
Lamsa Bible
Likewise also was not Rahab the harlot, justified by works, when she welcomed the spies, and sent them out another way?

Aramaic Bible in Plain English
In this way also, was not Rahab the harlot justified by works when she received the scouts and sent them out by another way?
NT Translations
Anderson New Testament
Likewise, was not Rahab the harlot justified by works, when she had received the messengers, and sent them out another way?

Godbey New Testament
And likewise also was not Rahab the harlot justified by works, having received the spies, and sent them out by another way?

Haweis New Testament
But was not Rahab the harlot in like manner justified by works, when she entertained the messengers, and sent them away by a different road?

Mace New Testament
was it not likewise for her actions, that Rahab, formerly a loose liver, was accounted as just, for having entertain'd the messengers of Joshuah, and dismiss'd them the securest way?

Weymouth New Testament
In the same way also was not the notorious sinner Rahab declared to be righteous because of her actions when she welcomed the spies and hurriedly helped them to escape another way?

Worrell New Testament
And, in like manner, was not also Rahab the harlot justified by works, when she received the messengers, and sent them out by another way?

Worsley New Testament
And in like manner also was not the harlot Rahab justified by works, when she entertained the spies, and let them out another way?

Additional Translations ...
[フレーム]


Context
Faith and Works
…24As you can see, a man is justified by his deeds and not by faith alone. 25 In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route? 26As the body without the spirit is dead, so faith without deeds is dead.…
Cross References
In the same way,

Hebrews 11:17-19
By faith Abraham, when he was tested, offered up Isaac on the altar. He who had received the promises was ready to offer his one and only son, / even though God had said to him, “Through Isaac your offspring will be reckoned.” / Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.

Galatians 5:6
For in Christ Jesus neither circumcision nor uncircumcision has any value. What matters is faith expressing itself through love.

1 John 3:18
Little children, let us love not in word and speech, but in action and truth.
was not even Rahab the prostitute

Joshua 2:1
Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.

Joshua 6:17
Now the city and everything in it must be devoted to the LORD for destruction. Only Rahab the prostitute and all those with her in her house will live, because she hid the spies we sent.

Matthew 1:5
Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,
justified by her actions

Romans 2:13
For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.

Matthew 25:34-40
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world. / For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in, / I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’ …

Titus 3:8
This saying is trustworthy. And I want you to emphasize these things, so that those who have believed God will take care to devote themselves to good deeds. These things are excellent and profitable for the people.
when she welcomed the spies

Hebrews 11:31
By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.

Joshua 2:2-4
And it was reported to the king of Jericho: “Behold, some men of Israel have come here tonight to spy out the land.” / So the king of Jericho sent to Rahab and said, “Bring out the men who came to you and entered your house, for they have come to spy out the whole land.” / But the woman had taken the two men and hidden them. So she said, “Yes, the men did come to me, but I did not know where they had come from.

Joshua 2:8-11
Before the spies lay down for the night, Rahab went up on the roof / and said to them, “I know that the LORD has given you this land and that the fear of you has fallen on us, so that all who dwell in the land are melting in fear of you. / For we have heard how the LORD dried up the waters of the Red Sea before you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites across the Jordan, whom you devoted to destruction. …
and sent them off on another route?

Joshua 2:15-16
Then Rahab let them down by a rope through the window, since the house where she lived was built into the wall of the city. / “Go to the hill country,” she said, “so that your pursuers will not find you. Hide yourselves there for three days until they have returned; then go on your way.”

Joshua 2:22-23
So the spies went out into the hill country and stayed there three days, until their pursuers had returned without finding them, having searched all along the road. / Then the two men started back, came down from the hill country, and crossed the river. So they came to Joshua son of Nun and reported all that had happened to them.

Joshua 6:23-25
So the young spies went in and brought out Rahab, her father and mother and brothers, and all who belonged to her. They brought out her whole family and settled them outside the camp of Israel. / Then the Israelites burned up the city and everything in it. However, they put the silver and gold and articles of bronze and iron into the treasury of the LORD’s house. / And Joshua spared Rahab the prostitute, with her father’s household and all who belonged to her, because she hid the men Joshua had sent to spy out Jericho. So she has lived among the Israelites to this day.
Joshua 6:22-25
Meanwhile, Joshua told the two men who had spied out the land, “Go into the house of the prostitute and bring out the woman and all who are with her, just as you promised her.” / So the young spies went in and brought out Rahab, her father and mother and brothers, and all who belonged to her. They brought out her whole family and settled them outside the camp of Israel. / Then the Israelites burned up the city and everything in it. However, they put the silver and gold and articles of bronze and iron into the treasury of the LORD’s house. …


Treasury of Scripture

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

was.

Joshua 2:1
And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot's house, named Rahab, and lodged there.

Matthew 1:5
And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

Rachab.

Matthew 21:31
Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

justified.

James 2:18,22
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works…

when.

Joshua 2:19-21
And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him…

Joshua 6:17,22-25
And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent…

Hebrews 11:31
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

Jump to Previous
Actions Considered Declared Different Escape Harlot Helped House Hurriedly Judged Justified Likewise Manner Messengers Notorious Principle Prostitute Rahab Received Righteous Righteousness Sinner Spies Wasn't Way Welcomed Works
Jump to Next
Actions Considered Declared Different Escape Harlot Helped House Hurriedly Judged Justified Likewise Manner Messengers Notorious Principle Prostitute Rahab Received Righteous Righteousness Sinner Spies Wasn't Way Welcomed Works
James 2
1. Do not regard the rich and despise the poor brothers;
13. rather we are to be loving and merciful;
14. and not to boast of faith without deeds;
17. because faith without deeds is useless;
19. as is the faith of the demons;
21. however, Abraham displayed both faith and actions;
25. as did Rahab.










(追記) (追記ここまで)

In the same way,
This phrase connects the example of Rahab to the preceding discussion about faith and works. It implies a continuation of the argument that faith without works is dead, as seen in the previous verses. The phrase suggests that just as Abraham was justified by his works, so too was Rahab, establishing a parallel between the patriarch and a Gentile woman.

was not even Rahab the prostitute
Rahab is introduced with her occupation, highlighting her status as a marginalized individual in society. Her story is found in Joshua 2, where she is a Canaanite living in Jericho. Despite her background, she is included in the genealogy of Jesus (Matthew 1:5), demonstrating God's grace and the inclusion of Gentiles in His redemptive plan. Her faith is commended in Hebrews 11:31, showing that her actions were a result of her belief in the God of Israel.

justified by her actions
The term "justified" here refers to being shown righteous or vindicated. Rahab's actions in hiding the spies and aiding their escape were evidence of her faith. This aligns with the broader biblical theme that true faith results in action, as seen in the lives of other biblical figures. Her works were a demonstration of her faith, not the means of her salvation.

when she welcomed the spies
Rahab's welcoming of the spies is a pivotal moment in the narrative of Joshua 2. Her hospitality and protection of the Israelite spies were acts of faith, acknowledging the power and sovereignty of the God of Israel. This act of welcoming is significant in the cultural context of the ancient Near East, where hospitality was a highly valued virtue.

and sent them off on another route?
Rahab's strategic decision to send the spies off on a different route ensured their safety and the success of their mission. This action demonstrated her wisdom and courage, as well as her commitment to the God of Israel. It also fulfilled the spies' promise to spare her and her family, as recounted in Joshua 6:22-25. Her actions contributed to the Israelites' victory over Jericho, further illustrating the impact of her faith-driven decisions.

Persons / Places / Events
1. Rahab
A Canaanite woman living in Jericho, known for her occupation as a prostitute. Despite her background, she is recognized for her faith and actions in aiding the Israelite spies.

2. The Spies
Two Israelite men sent by Joshua to scout the city of Jericho. Their mission was crucial for the Israelites' conquest of the Promised Land.

3. Jericho
A fortified city in Canaan, significant as the first city conquered by the Israelites under Joshua's leadership.

4. Joshua
The leader of the Israelites after Moses, responsible for leading the people into the Promised Land.

5. The Israelite Conquest
The broader event of the Israelites entering and taking possession of Canaan, as commanded by God.
Teaching Points
Faith and Works
Rahab's account illustrates the principle that true faith is demonstrated through actions. Her faith in God led her to risk her life to protect the spies, showing that genuine belief results in obedience and action.

God's Grace and Redemption
Rahab's inclusion in the lineage of Jesus highlights God's grace. Despite her past, she was redeemed and honored, showing that no one is beyond God's reach.

Courageous Faith
Rahab's actions required immense courage. Believers are encouraged to act boldly in faith, even when it involves personal risk or sacrifice.

The Power of Testimony
Rahab's declaration of faith in the God of Israel serves as a powerful testimony. Believers are reminded of the impact their words and actions can have on others.

Inclusivity in God's Plan
Rahab, a Gentile and a woman of ill repute, was used by God in a significant way. This teaches that God's plan includes all people, regardless of their background or past.
Bible Study Questions and Answers
1. What is the meaning of James 2:25?

2. How does Rahab's faith in James 2:25 demonstrate faith through actions?

3. What lessons can we learn from Rahab's example of justified faith?

4. How does Rahab's story connect to Hebrews 11:31 on faith?

5. In what ways can we emulate Rahab's faith in our daily lives?

6. How does Rahab's faith challenge our understanding of faith and works?

7. How does James 2:25 challenge the concept of faith without works?

8. Why is Rahab's story significant in the context of James 2:25?

9. How does James 2:25 relate to the broader theme of justification in the Bible?

10. What are the top 10 Lessons from James 2?

What Does James 2:25 Mean
In the same way,

James has just highlighted Abraham’s obedience (James 2:21-24). Now he says, “Here’s another example built on the same principle.” The phrase links Rahab’s story to the ongoing point that genuine faith reveals itself through tangible deeds. Just as a shadow proves the presence of light, works prove the presence of living faith (cf. Matthew 7:20; Ephesians 2:10).

was not even Rahab the prostitute

Rahab’s label reminds us God’s grace reaches people others overlook.

• She was a Gentile and a prostitute, yet God chose her (Joshua 2; Hebrews 11:31).

• Her inclusion in Jesus’ genealogy (Matthew 1:5) displays how the Lord delights in redeeming unlikely candidates (1 Corinthians 1:27).

If Rahab could live out authentic faith, no one is beyond hope.

justified by her actions

“Justified” here speaks of outward vindication—proof that her faith was real. James earlier said, “You see that a man is justified by works and not by faith alone” (James 2:24). Rahab’s deeds did not earn salvation; they showcased it. True faith moves the believer to act (Titus 3:8; 1 John 3:18). Abraham believed God and then offered Isaac; Rahab believed God and then protected the spies. The pattern holds: belief births behavior.

when she welcomed the spies

Rahab opened her home and her heart to God’s people, risking everything.

• Welcoming strangers is a hallmark of faith (Hebrews 13:2).

• Her confession—“the LORD your God is God in heaven above and on earth below” (Joshua 2:11)—preceded her hospitality. Faith spoke, then acted.

and sent them off on another route?

Her faith did not stall at initial kindness; it followed through with courageous strategy. By directing the spies safely away (Joshua 2:15-21), she:

• Protected God’s messengers at personal cost.

• Aligned herself fully with Israel’s mission (Proverbs 3:6; Luke 3:8).

The second action completed the first, illustrating how works “perfect” or bring faith to maturity (James 2:22).

summary

James 2:25 teaches that living faith proves itself in concrete obedience. Rahab, an unlikely heroine, trusted the God of Israel. Her trust showed up in risky hospitality and decisive protection of the spies. Scripture holds her up alongside Abraham to affirm that:

• Faith alone saves, yet the faith that saves never stays alone.

• God delights in using ordinary, even morally compromised people who place wholehearted trust in Him.

• Works are the visible evidence that the invisible root of faith is alive and well.

(25) Likewise also . . .--The second example, brought forward in strange and complete contrast to Abraham, "the father of many nations," is that of Rahab, the harlot, who received and sheltered in her house at Jericho the two spies sent out from the camp of Israel (Joshua 2). The evil name of the poor woman's unhappy trade cannot truthfully be softened down to "innkeeper," nor even "idolater."

Sent them out.--Literally, hastened, or thrust them forth, showing her haste and fear.

It may not be out of place to notice that Clement, Bishop of Rome, one of the Apostolic Fathers, in his first letter to the Corinthians, sees in the scarlet thread which Rahab bound in her window a type of our Redeemer's blood. And it is most remarkable, as showing the mercy of God, that this outcast of society was not only saved alive and brought into the fold of Israel, but became a direct ancestress of her Saviour, by marriage with Salmon, the great-great-grandfather of David (Matthew 1:5).

Verse 25. -

(4) Fourth point: Proof from the case of Rahab the harlot of justification by works (cf. Joshua 2; Joshua 6:25). Rahab is mentioned elsewhere in the New Testament in Hebrews 11:31, where she also appears as Ῥαὰβ ἡ πόρνη, and is spoken of as having "received the spies," δεξαμένη τοὺς κατασκόπους cf. ὑποδεξαμένη τοὺς ἀγγέλους here. There, however, she is regarded as an instance of faith (see above in preliminary note). The only other place where her name occurs is in the genealogy of our Lord, in Matthew 1:5, "Salmon begat Booz of Rachab (ἐκ τῆς Ραχάβ)."

Parallel Commentaries ...


Greek
In the same way,
Ὁμοίως (Homoiōs)
Adverb
Strong's 3668: In like manner, similarly, in the same way, equally. Adverb from homoios; similarly.

{was} not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

even
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Rahab
Ῥαὰβ (Rhaab)
Noun - Nominative Feminine Singular
Strong's 4460: Rahab, a Canaanitess, who rescued the Hebrew spies at Jericho. Of Hebrew origin; Raab, a Canaanitess.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prostitute
πόρνη (pornē)
Noun - Nominative Feminine Singular
Strong's 4204: A prostitute; met: an idolatrous community. Feminine of pornos; a strumpet; figuratively, an idolater.

justified
ἐδικαιώθη (edikaiōthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1344: From dikaios; to render just or innocent.

by
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

her actions
ἔργων (ergōn)
Noun - Genitive Neuter Plural
Strong's 2041: From a primary ergo; toil; by implication, an act.

when she welcomed
ὑποδεξαμένη (hypodexamenē)
Verb - Aorist Participle Middle - Nominative Feminine Singular
Strong's 5264: From hupo and dechomai; to admit under one's roof, i.e. Entertain hospitably.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

messengers
ἀγγέλους (angelous)
Noun - Accusative Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

sent [them] off
ἐκβαλοῦσα (ekbalousa)
Verb - Aorist Participle Active - Nominative Feminine Singular
Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

on another
ἑτέρᾳ (hetera)
Adjective - Dative Feminine Singular
Strong's 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.

route?
ὁδῷ (hodō)
Noun - Dative Feminine Singular
Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.


Links
James 2:25 NIV
James 2:25 NLT
James 2:25 ESV
James 2:25 NASB
James 2:25 KJV

James 2:25 Study Bible
James 2:25 Biblia Paralela
James 2:25 Chinese Bible
James 2:25 French Bible
James 2:25 Catholic Bible

NT Letters: James 2:25 In like manner wasn't Rahab the prostitute (Ja Jas. Jam)

AltStyle によって変換されたページ (->オリジナル) /