He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he cut off a dog's neck; he that offers an oblation, as if he offered swine's blood; he that burns incense, as if he blessed an idol. Yes, they have chosen their own ways, and their soul delights in their abominations.
killeth
Isaiah 1:11-15 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats…
Proverbs 15:8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
Proverbs 21:27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
lamb, or kid cut
Deuteronomy 23:18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.
as is he offered
Isaiah 66:17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.
Isaiah 65:3,4 A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick; …
Deuteronomy 14:8 And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
burneth.
Leviticus 2:2 And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:
they have
Isaiah 65:12 Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
Judges 5:8 They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?
Judges 10:14 Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
Whoever sacrifices a lamb is like one who breaks a dog’s neck;
Lambs were commonly used in sacrificial offerings, symbolizing innocence and purity. The act of breaking a dog's neck, an unclean animal in Jewish law, represents a detestable act. This juxtaposition emphasizes the worthlessness of sacrifices made without true devotion. The imagery serves as a stark warning against superficial worship, aligning with the broader biblical theme that God desires mercy and knowledge of Him over burnt offerings (Hosea 6:6).
Whoever presents a grain offering is like one who offers pig’s blood;
Grain offerings were part of the Levitical sacrifices, symbolizing dedication and thanksgiving to God. Offering pig's blood, however, would be abhorrent to Jewish sensibilities, as pigs were considered unclean animals (Leviticus 11:7). This comparison illustrates the abomination of insincere worship and the defilement of sacred practices. It reflects the prophetic call for purity of heart and intention, as seen in Psalm 51:16-17.
Whoever offers frankincense is like one who blesses an idol.
Frankincense was a valuable incense used in worship and offerings, symbolizing prayer and devotion. Blessing an idol, however, is an act of idolatry, directly violating the first commandment (Exodus 20:3). This phrase condemns the mixing of true worship with idolatrous practices, a recurring issue in Israel's history. It serves as a reminder of the exclusive devotion God requires, as emphasized in the Shema (Deuteronomy 6:4-5).
Indeed, they have chosen their own ways and delighted in their abominations.
This statement summarizes the people's rebellion and preference for their sinful practices over God's commands. Choosing their own ways signifies a deliberate rejection of divine guidance, leading to spiritual and moral decay. The delight in abominations indicates a hardened heart, reminiscent of the idolatry and corruption condemned by the prophets (Jeremiah 7:24). This phrase calls for repentance and a return to sincere worship, aligning with the prophetic message of restoration and hope for those who turn back to God (Isaiah 55:6-7).
• God had prescribed oxen for sacrifice (Leviticus 1:3-5), yet when hearts are corrupt the act is repulsive to Him.
• “Has the LORD as great delight in burnt offerings…? Behold, to obey is better than sacrifice” (1 Samuel 15:22).
• Isaiah had already declared, “I have no pleasure in the blood of bulls” when hands are full of bloodshed (Isaiah 1:11-15).
• The point: outward religion without inward righteousness equals moral violence. Amos 5:21-24 and Psalm 50:8-14 echo the same warning.
• A lamb was the standard daily offering (Exodus 29:38-41), but snapping a dog’s neck was an idolatrous, pagan rite (cf. Isaiah 65:4).
• God equates their legitimate worship with a detestable act because it comes from polluted motives (Malachi 1:6-8).
• Hebrews 10:29 warns how profaning holy things insults the Spirit of grace; Isaiah is sounding the same alarm centuries earlier.
• Grain offerings symbolized thanksgiving and dependence (Leviticus 2:1-16).
• Pig’s blood was strictly forbidden (Leviticus 11:7) and associated with uncleanness.
• By pairing the two, the Lord says, “Your thanks-giving is as filthy to Me as what I have called unclean” (see also Isaiah 65:4; Mark 7:6-13).
• Frankincense represented prayer rising to God (Exodus 30:34-38; Revelation 8:3-4).
• Blessing an idol is blatant apostasy (Jeremiah 44:17).
• When people try to mix sincere-sounding devotion with hidden idolatry, God identifies the whole package as idolatry (Hosea 8:11-13; 1 Corinthians 10:19-21).
• The root problem is willful rebellion: “We all like sheep have gone astray; each one has turned to his own way” (Isaiah 53:6).
• Choosing self over God leads to delighting in what He calls abomination (Romans 1:24-25).
• Proverbs 14:12 warns that such a path “ends in death,” while Micah 6:8 and Deuteronomy 30:19 point to the alternative—walking humbly in obedience.
Isaiah 66:3 exposes how religious acts, even those prescribed by God, become abhorrent when hearts are rebellious. Sacrificing an ox, a lamb, presenting grain, or burning frankincense—each act is emptied of value and equated with murder, pagan rites, uncleanness, and idolatry because the people “have chosen their own ways.” God desires obedient, surrendered hearts; without that, worship turns into abomination.
(3) He that killeth an ox . . .--The truth of the previous verse is emphasised by iteration, each clause presenting a distinct illustration of it. Chapter Isaiah 65:3-11 had pointed to tendencies, not yet extinct, which led to open apostasy. Now the prophet declares that there may be as real an apostasy beneath an orthodox creed and an irreproachable ritual. Each act of the hypocrite's worship is as an idolatrous abomination.Verse 3. - He that killeth an ox is as if he slew a man; literally, is a manslayer. The full meaning seems to be, "He that, not being of a poor and contrite spirit, would offer me an ox in sacrifice, is as little pleasing to me as a murderer." Sacrifice, without the true spirit of sacrifice, is an abomination (comp. Isaiah 1:11, "To what purpose is the multitude of your sacrifices unto me? saith the Lord," etc.). There, however, the sacrifices are actually offered; here they are hypothetical. The ungodly exiles design to offer sacrifice to God in his temple, when they have rebuilt it (ver. 1). God rejects their offerings by anticipation. As if he out off a dog's neck; i.e." would no more please me by the sacrifice than if he were to make an offering of the unclean dog." (On the uncleanness of the dog, see Deuteronomy 23:18.) He that offereth an oblation; or, a meat offering (see Leviticus 2:1-15). He that burneth incense. With his meat offering, as directed in Leviticus 2:1, 2. Such a one is no better than he that blesseth (i.e. worships) an idol. It may be suspected that the ritual acts selected for comparison with those of the Levitical law are practices to which the exiles were given (comp. Isaiah 65:3, 4). Yea, they have chosen, etc.; rather, as they haw chosen. The clause stands over against the first clause of ver. 4, "As they (gain hemmah) have chosen their ways, so I (gain ani) have chosen their delusions."