And the king of Egypt said to them, Why do you, Moses and Aaron, let the people from their works? get you to your burdens.
wherefore.
Jeremiah 38:4 Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
Amos 7:10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
Luke 23:2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
let.
burdens.
Exodus 1:11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
Pharaoh answered Moses and Aaron as Egypt’s sovereign, claiming authority over the Israelites’ lives and labor. His resistance to God’s command revealed the pride of a ruler regarded by his people as divine, yet wholly subject to the Lord of Israel.
Exo 1:10 Come, let us deal shrewdly with them, or they will increase…
Exo 1:22 Then Pharaoh commanded all his people: “Every son…”…
Act 7:19 He exploited our people and oppressed our fathers…
“Moses and Aaron,
God had appointed Moses to confront Pharaoh and Aaron to speak alongside him. The brothers stood before the throne of Egypt not by personal ambition but by divine commission, representing the Lord’s claim upon His covenant people.
Exo 4:27 Meanwhile, the LORD had said to Aaron, “Go and meet Moses…
Exo 6:26-27 It was this Aaron and Moses to whom the LORD said…
Exo 7:6 So Moses and Aaron did just as the LORD had commanded them.
why do you draw the people away from their work?
Pharaoh viewed Israel chiefly as a source of forced labor for Egypt’s building projects. He treated their worship of God as a threat to his economic power and political control, showing that bondage seeks to prevent people from serving the Lord.
Mat 20:6 About the eleventh hour he went out…
2Th 3:10 For even while we were with you, we gave you this command:…
Pro 6:9-11 How long will you lie there, O slacker?…
Get back to your labor!”
Pharaoh answered God’s call to freedom with a command for deeper oppression. His refusal set in motion the conflict through which the Lord would expose Egypt’s false gods, judge Pharaoh’s rebellion, and redeem Israel for worship and covenant service.
Exo 1:14 and made their lives bitter with hard labor…
Deu 26:6 But the Egyptians mistreated us and afflicted us…
Psa 81:6 “I relieved his shoulder of the burden;…”…
• This opening phrase highlights Pharaoh’s authority and immediate resistance. Just as Exodus 3:19 foretold, the ruler of Egypt would not release Israel willingly, and Romans 9:17 reminds us that God raised up this very king to display divine power. Pharaoh’s words set the stage for the confrontation between earthly power and the LORD’s command (Exodus 5:1).
• Pharaoh addresses the brothers by name, underscoring that he knows exactly who is challenging him. God had paired them for this mission (Exodus 4:14–16), so Pharaoh’s direct address is also a confrontation with the God who commissioned them (Exodus 6:13).
• Pharaoh accuses them of disrupting the economic engine of Egypt.
– In Exodus 1:11 the taskmasters were instituted to keep Israel busy and subjugated.
– Verses 5:17–18 show Pharaoh doubling down: “You are slackers.”
– His question exposes his worldview: productivity over worship, bondage over freedom. Jesus later contrasts that burden with His own rest (Matthew 11:28).
• A curt command that reveals Pharaoh’s hard heart (Exodus 7:13).
– He tries to reassert control (Exodus 5:9) and ignore the LORD’s demand (Exodus 5:1).
– God will answer this command with His own: “Let My people go” (Exodus 6:1), showing whose word truly stands.
Pharaoh’s response in Exodus 5:4 reveals a ruler who prioritizes forced labor over divine worship, challenges God’s messengers outright, and tightens Israel’s chains in defiance of the LORD. The verse sets the tone for the coming plagues, contrasting Pharaoh’s futile orders with God’s unstoppable plan to liberate His people.
Verse 4. - The king makes no direct reply to this appeal, but turns upon his petitioners, and charges them with an offence against the crown. Why do they, Moses and Aaron, by summoning the people to meet together, and exciting their minds with vague hopes, "let the people from their works." This is damage to the crown, whoso labourers the people are, and he, the Pharaoh, will not have it. "Get you - all of you, people and leaders together - to your appointed tasks - your burdens."Exodus 5:4 NIV
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OT Law: Exodus 5:4 The king of Egypt said to them (Exo. Ex)