So he came near where I stood: and when he came, I was afraid, and fell on my face: but he said to me, Understand, O son of man: for at the time of the end shall be the vision.
I was.
Daniel 10:7,8,16 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves…
Genesis 17:3 And Abram fell on his face: and God talked with him, saying,
Ezekiel 1:28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.
Understand.
Daniel 8:15 And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.
Daniel 9:23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
Daniel 10:11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
O son.
Ezekiel 2:1 And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.
Ezekiel 6:2 Son of man, set thy face toward the mountains of Israel, and prophesy against them,
at.
Daniel 8:19 And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
Daniel 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Daniel 11:35,36 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed…
I was terrified and fell facedown
Daniel's reaction is typical of encounters with divine beings, reflecting the overwhelming holiness and power of such beings. Similar reactions are seen in Ezekiel 1:28 and Revelation 1:17, where individuals fall in awe and fear before divine manifestations. This response underscores the gravity of the vision and the message being conveyed.
“Son of man,” he said to me
The term "son of man" is used frequently in the book of Ezekiel and here in Daniel to emphasize the humanity of the prophet in contrast to the divine nature of the vision. It highlights Daniel's role as a representative of humanity receiving divine revelation. This term is also significant in the New Testament, where Jesus frequently uses it to refer to Himself, emphasizing His role as the representative and redeemer of humanity.
“understand that the vision concerns the time of the end.”
This phrase indicates that the vision has eschatological significance, pointing to events that will occur in the future. The "time of the end" is a recurring theme in apocalyptic literature, including Daniel 12:4 and Revelation 22:10, where it refers to the culmination of God's plan for history. This vision is not just for Daniel's time but has implications for the ultimate fulfillment of God's purposes.
• Gabriel, already named in Daniel 8:16, moves toward Daniel, showing God’s initiative to grant understanding (Daniel 9:22; Luke 1:19, 26).
• The nearness of a heavenly messenger underscores that revelation is personal and purposeful, not abstract (John 15:15).
• Daniel’s reaction parallels others who encountered the divine (Ezekiel 1:28; Revelation 1:17).
• Holy fear exposes human frailty before God’s glory (Isaiah 6:5; Exodus 20:18-19).
• Falling facedown expresses worshipful surrender (Genesis 17:3; Matthew 17:6).
• The title highlights Daniel’s humanity versus Gabriel’s heavenly origin (Psalm 8:4; Ezekiel 2:1).
• It reminds that insight comes from God, not human brilliance (Daniel 2:30; 1 Corinthians 2:10-12).
• Gabriel fixes the vision’s horizon on history’s climax (Daniel 12:4, 9).
• Near-term fulfillment: Medo-Persia and Greece, reaching a prototype in Antiochus IV (Daniel 8:20-22).
• Ultimate fulfillment: foreshadows the final antichrist and tribulation (Matthew 24:15; 2 Thessalonians 2:3-4; Revelation 13:5-7).
• God reveals the end to affirm His sovereignty (Isaiah 46:9-10) and stir alert faith (Mark 13:37).
Daniel 8:17 shows Gabriel’s approach, Daniel’s awestruck humility, the angel’s reminder of human limitation, and the assurance that the vision reaches to the consummation of the age. The verse calls believers to reverent submission, confidence in God’s sovereign plan, and watchful hope for the ultimate fulfillment of His kingdom.
(17) The time of the end--i.e., either at the final period of earthly history, or at the time which lies at the limit of the prophetic horizon. St. Jerome observes that what happened in the times of Antiochus was typical of what shall be fulfilled hereafter in Antichrist.Verse 17. - So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision. The versions are here in close agreement with the Massoretic text. On Gabriel's approach Daniel fell on his face, overwhelmed at contact with the spiritual. It is mentioned as if this were the natural result of such an interview as that vouchsafed to Daniel. At first sight this contradicts Daniel 7:16, where Daniel interrogates one of the angelic bystanders. In the first place, Daniel 7:15 shows that Daniel had been grieved and disturbed before he ventured on the question; and, next, Gabriel was one of the great angels that stood before God. Gabriel addressed Daniel by the title so often given to Ezekiel, "son of man," ben-adam. Professor Fuller, and also Kranichfeld, remark on the contrast between Gabriel, "Hero of God," and ben-adam, "son of man" The time of the end does not mean the end of the world, or of the appearance of the Messiah, for in this vision there is no reference to either of these. It is rather to be rendered, after the analogy of Jeremiah 50:26, where miqqetz means "from the utmost border," and reaches to a far-off time.