And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech you: by whom shall Jacob arise? for he is small.
when.
Exodus 10:15 For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.
Revelation 9:4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
O Lord.
Amos 7:5 Then said I, O Lord GOD, cease, I beseech thee: by whom shall Jacob arise? for he is small.
Exodus 32:11,12 And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? …
Exodus 34:9 And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
by whom shall Jacob arise.
Isaiah 51:19 These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?
Ezekiel 9:8 And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?
Ezekiel 11:13 And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?
for.
Psalm 12:1 To the chief Musician upon Sheminith, A Psalm of David. Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.
Psalm 44:24-26 Wherefore hidest thou thy face, and forgettest our affliction and our oppression? …
Isaiah 37:4 It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
I said, “Lord GOD, please forgive!
Amos, as a prophet, intercedes on behalf of Israel, pleading for God's mercy. This reflects the role of prophets as mediators between God and His people. The plea for forgiveness indicates recognition of sin and the need for divine grace. The use of "Lord GOD" emphasizes the sovereignty and authority of God, acknowledging His power to forgive and relent from sending calamity.
How will Jacob survive, since he is so small?”
"Jacob" refers to the nation of Israel, using the patriarch's name to evoke the covenant relationship between God and His people. The phrase "since he is so small" highlights Israel's vulnerability and weakness, emphasizing their inability to withstand such judgment without divine intervention. This plea underscores the theme of God's mercy and the hope for restoration despite Israel's shortcomings. The reference to Israel's smallness can also be seen as a call for compassion, as God often shows favor to the humble and lowly (Psalm 138:6).
• Amos is shown a devastating vision in which “the locusts had eaten every green plant in the land” (Amos 7:1-2).
• Such total destruction echoes past judgments: the plague on Egypt where “nothing green remained” after the locusts (Exodus 10:14-15), and the covenant warnings that “locusts shall consume” the harvest (Deuteronomy 28:38-42).
• The picture is literal—real loss of crops, animals, and livelihoods—but it also signals spiritual ruin. Joel 1:4 uses similar imagery to awaken repentance, and Revelation 9:3 shows God still able to employ locusts for judgment.
• By letting Amos see the land stripped bare before the judgment actually falls, the Lord is inviting intercession before acting (cf. Ezekiel 22:30).
• Immediately, the prophet steps in: “I said.” He does not stay silent in the face of disaster.
• Amos follows a line of intercessors God has raised up—Abraham pleading for Sodom (Genesis 18:23-33), Moses for Israel after the golden calf (Exodus 32:11-14), Samuel for the nation (1 Samuel 12:19-23).
• The pattern is clear: the Lord discloses judgment, a godly servant speaks up, and divine mercy is sought. God delights to involve His people in His purposes (Isaiah 62:6-7).
• Amos’s first request is not “stop the locusts” but “please forgive!” Forgiveness addresses the root cause—sin—not just the symptom—loss of crops.
• This plea mirrors David’s cry, “Be gracious to me, O God… blot out my transgressions” (Psalm 51:1-2), and anticipates the promise, “If My people… turn from their wicked ways, then I will hear… and forgive” (2 Chronicles 7:14).
• God’s character encourages such bold prayer: He “pardons iniquity” and “delights in mercy” (Micah 7:18-19), and “If we confess our sins, He is faithful and just to forgive” (1 John 1:9).
• True intercession begins with a recognition of guilt and a confident appeal to the Lord’s compassion.
• “Jacob” is a covenant name for the northern kingdom, reminding God of His promises to the patriarchs (Genesis 32:28).
• Amos points to Israel’s frailty: “so small.” They are no powerhouse; without divine help they cannot stand. Moses once noted, “The LORD set His affection on you… because you were the fewest of all peoples” (Deuteronomy 7:7).
• Isaiah later calls them “O worm Jacob” (Isaiah 41:14), underlining dependence on God. Psalm 103:13-14 adds that He “knows our frame.”
• By stressing weakness, Amos appeals to God’s protective nature toward the humble (Psalm 34:18; James 4:6).
Amos 7:2 shows a prophet witnessing impending judgment, then urgently pleading for forgiveness and mercy. The locust vision underscores total ruin without divine intervention. Amos takes his place among faithful intercessors, appealing to God’s forgiving heart and Israel’s vulnerability. In response to such prayer, verse 3 records, “So the LORD relented concerning this,” proving that earnest intercession rooted in God’s character can move His hand and spare His people.
(2) The grass of the land.--The same word is used in the original in Genesis 1:11, signifying herbs and vegetables. Amos saw the first wave of disaster in the destruction of the food of the people, and he interceded for respite and forgiveness. The cry takes the form, Who is Jacob that he should stand? (E.V., "by whom," is incorrect) for he is small.Verse 2. - The grass of the land. The term includes vegetables of all sorts, the feed of man and beast (Genesis 1:11; see note on Zechariah 10:1). O Lord,...forgive. The prophet is not concerned to obtain the fulfilment of his prophecy; his heartfelt sympathy for his people yearns for their pardon, as he knows that punishment and restoration depend upon moral conditions. By whom shall Jacob arise? better, How shall Jacob stand? literally, as who? If he is thus weakened, as the vision portends, how shall he endure the stroke? Small; weakened by internal commotions and foreign attack (2 Kings 15:10-16, 19).