Acts 16:13 On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.

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◄ Acts 16:13 ►
New International Version
On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there.

New Living Translation
On the Sabbath we went a little way outside the city to a riverbank, where we thought people would be meeting for prayer, and we sat down to speak with some women who had gathered there.

English Standard Version
And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.

Berean Standard Bible
On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.

Berean Literal Bible
And on the day of the Sabbaths, we went outside the city gate, by a river, where there was customary to be prayer. And having sat down, we began speaking to the women having gathered.

King James Bible
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

New King James Version
And on the Sabbath day we went out of the city to the riverside, where prayer was customarily made; and we sat down and spoke to the women who met there.

New American Standard Bible
And on the Sabbath day we went outside the gate to a riverside, where we were thinking that there was a place of prayer; and we sat down and began speaking to the women who had assembled.

NASB 1995
And on the Sabbath day we went outside the gate to a riverside, where we were supposing that there would be a place of prayer; and we sat down and began speaking to the women who had assembled.

NASB 1977
And on the Sabbath day we went outside the gate to a riverside, where we were supposing that there would be a place of prayer; and we sat down and began speaking to the women who had assembled.

Legacy Standard Bible
And on the Sabbath day we went outside the gate to a riverside, where we were supposing that there would be a place of prayer; and sitting down, we began speaking to the women who had assembled.

Amplified Bible
and on the Sabbath day we went outside the city gate to the bank of the [Gangites] river, where we thought there would be a place of prayer, and we sat down and began speaking to the women who had come there.

Berean Annotated Bible
On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.

Christian Standard Bible
On the Sabbath day we went outside the city gate by the river, where we expected to find a place of prayer. We sat down and spoke to the women gathered there.

Holman Christian Standard Bible
On the Sabbath day we went outside the city gate by the river, where we thought there was a place of prayer. We sat down and spoke to the women gathered there.

American Standard Version
And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together.

Contemporary English Version
Then on the Sabbath we went outside the city gate to a place by the river, where we thought there would be a Jewish meeting place for prayer. We sat down and talked with the women who came.

English Revised Version
And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women which were come together.

GOD'S WORD® Translation
On the day of worship we went out of the city to a place along the river where we thought Jewish people gathered for prayer. We sat down and began talking to the women who had gathered there.

Good News Translation
On the Sabbath we went out of the city to the riverside, where we thought there would be a place where Jews gathered for prayer. We sat down and talked to the women who gathered there.

International Standard Version
On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there.

NET Bible
On the Sabbath day we went outside the city gate to the side of the river, where we thought there would be a place of prayer, and we sat down and began to speak to the women who had assembled there.

New Heart English Bible
On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.

Webster's Bible Translation
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spoke to the women who resorted thither.

Weymouth New Testament
On the Sabbath we went beyond the city gate to the riverside, where we had reason to believe that there was a place for prayer; and sitting down we talked with the women who had come together.
Majority Text Translations
Majority Standard Bible
On the Sabbath we went outside the city along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.

World English Bible
On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.
Literal Translations
Literal Standard Version
on the day of the Sabbaths we also went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,

Berean Literal Bible
And on the day of the Sabbaths, we went outside the city gate, by a river, where there was customary to be prayer. And having sat down, we began speaking to the women having gathered.

Young's Literal Translation
on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,

Smith's Literal Translation
And the day of the sabbaths we came out of the city by the river, where prayer was customary to be; and having sat down, we spake to the women come together.
Catholic Translations
Douay-Rheims Bible
And upon the sabbath day, we went forth without the gate by a river side, where it seemed that there was prayer; and sitting down, we spoke to the women that were assembled.

Catholic Public Domain Version
Then, on the Sabbath day, we were walking outside the gate, beside a river, where there seemed to be a prayer gathering. And sitting down, we were speaking with the women who had assembled.

New American Bible
On the sabbath we went outside the city gate along the river where we thought there would be a place of prayer. We sat and spoke with the women who had gathered there.

New Revised Standard Version
On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there.
Translations from Aramaic
Lamsa Bible
And on the sabbath day we went outside the city gate to the river side because a house of prayer was seen there, and when we were seated, we spoke to the women who had gathered there.

Aramaic Bible in Plain English
And we departed on the Sabbath day outside the gate of the city on the riverside, because there was seen there a house of prayer, and when we sat, we were speaking with the women who had gathered there.
NT Translations
Anderson New Testament
and on the sabbath-day we went out of the city to the side of a river, where, as usual, was the house of prayer; and we sat down and spoke to the women who had come together.

Godbey New Testament
And on the Sabbath day we went out from the gate by the river, where we were accustomed that prayer should be, and having sat down, we spoke to the women having assembled.

Haweis New Testament
And on the sabbath-day we went forth out of the city to the river side, where an oratory was by custom established; and sitting down, we spoke to the women who there assembled.

Mace New Testament
we went out of town on the sabbath towards the river, where the Jews were allowed to have an oratory.

Weymouth New Testament
On the Sabbath we went beyond the city gate to the riverside, where we had reason to believe that there was a place for prayer; and sitting down we talked with the women who had come together.

Worrell New Testament
And, on the sabbath day, we went forth without the gate by a river, where we were supposing there was a place of prayer; and, sitting down, we were speaking to the women who had assembled together.

Worsley New Testament
And on the sabbath-day we went out of the city to a river-side, where there used to be prayer: and we sat down and preached to the women that resorted thither.

Additional Translations ...
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Context
Lydia's Conversion in Philippi
…12From there we went to the Roman colony of Philippi, the leading city of that district of Macedonia. And we stayed there several days. 13 On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there. 14Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.…
Cross References
On the Sabbath

Exodus 20:8-10
Remember the Sabbath day by keeping it holy. / Six days you shall labor and do all your work, / but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates.

Luke 4:16
Then Jesus came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read,
we went outside the city gate

Hebrews 13:12-13
And so Jesus also suffered outside the city gate, to sanctify the people by His own blood. / Therefore let us go to Him outside the camp, bearing the disgrace He bore.

John 19:17
Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
along the river,

Ezekiel 1:1-3
In the thirtieth year, on the fifth day of the fourth month, while I was among the exiles by the River Kebar, the heavens opened and I saw visions of God. / On the fifth day of the month—it was the fifth year of the exile of King Jehoiachin— / the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar. And there the LORD’s hand was upon him.

Daniel 8:2
And in the vision I saw myself in the citadel of Susa, in the province of Elam. I saw in the vision that I was beside the Ulai Canal.

Ezra 8:21
And there by the Ahava Canal I proclaimed a fast, so that we might humble ourselves before our God and ask Him for a safe journey for us and our children, with all our possessions.
where it was customary to find a place of prayer.

Isaiah 56:7
I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called a house of prayer for all the nations.”

Matthew 21:13
And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”

Daniel 6:10
Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before.
After sitting down,

Luke 4:20
Then He rolled up the scroll, returned it to the attendant, and sat down. The eyes of everyone in the synagogue were fixed on Him,

John 8:2
Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.
we spoke to the women who had gathered there.

Acts 1:14
With one accord they all continued in prayer, along with the women and Mary the mother of Jesus, and with His brothers.

Acts 17:4
Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.

Acts 17:12
As a result, many of them believed, along with quite a few prominent Greek women and men.
Acts 13:14
And from Perga, they traveled inland to Pisidian Antioch, where they entered the synagogue on the Sabbath and sat down.


Treasury of Scripture

And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spoke to the women which resorted thither.

on.

Acts 13:14,42
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down…

Acts 17:2
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

Acts 18:4
And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

sabbath.

Luke 13:10
And he was teaching in one of the synagogues on the sabbath.

and we.

Acts 16:6
Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

Acts 21:5
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.

Matthew 5:1,2
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: …

spake.

Mark 16:15
And he said unto them, Go ye into all the world, and preach the gospel to every creature.

Galatians 3:28
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Colossians 1:23
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

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Believe City Custom Expected Find Forth Gate Gathered Idea Outside Prayer Reason Resorted River Riverside Sabbath Sat Seated Side Sitting Speaking Supposed Thither Together Women Wont
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Believe City Custom Expected Find Forth Gate Gathered Idea Outside Prayer Reason Resorted River Riverside Sabbath Sat Seated Side Sitting Speaking Supposed Thither Together Women Wont
Acts 16
1. Paul and Silas are Joined by Timothy,
7. and being called by the Spirit from one country to another,
14. convert Lydia,
16. and cast out a spirit of divination;
19. for which cause they are whipped and imprisoned.
25. The prison doors are opened.
31. The jailor is converted,
35. and they are delivered.










(追記) (追記ここまで)

On the Sabbath
The Sabbath, observed from Friday evening to Saturday evening, is a day of rest and worship in Jewish tradition, rooted in the creation narrative (Genesis 2:2-3) and the Fourth Commandment (Exodus 20:8-11). In the early church, Jewish Christians continued to observe the Sabbath, and Paul often used it as an opportunity to engage with Jewish communities (Acts 13:14, 17:2).

we went outside the city gate
Philippi, a Roman colony, had a limited Jewish presence, as evidenced by the absence of a synagogue. The city gate was a common place for gatherings and trade, and going outside the gate suggests seeking a quieter, more natural setting for prayer and worship, away from the bustling city life.

along the river
Rivers were significant in Jewish purification rituals (Leviticus 15:13) and were often chosen for prayer gatherings when synagogues were unavailable. The riverbank provided a serene environment conducive to worship and reflection, reminiscent of the Israelites' experiences by the waters of Babylon (Psalm 137:1).

where it was customary to find a place of prayer
The Greek term "proseuche" indicates a place designated for prayer, often used by Jewish communities in the Diaspora when a synagogue was not present. This reflects the adaptability of Jewish worship practices in foreign lands, maintaining their faith and traditions despite geographical and cultural challenges.

After sitting down
Sitting was a traditional posture for teaching in Jewish culture, as seen in Jesus' ministry (Matthew 5:1). This indicates a readiness to engage in dialogue and instruction, following the example of rabbinic teaching methods.

we spoke to the women who had gathered there
The presence of women highlights their active role in early Christian communities. Lydia, mentioned later in the chapter, becomes a significant convert and supporter of Paul's mission (Acts 16:14-15). This gathering underscores the inclusivity of the Gospel message, breaking cultural norms that often marginalized women in religious settings.

Persons / Places / Events
1. Paul and his companions
Paul, along with Silas, Timothy, and possibly Luke, are the main figures in this passage. They are on a missionary journey to spread the Gospel.

2. Philippi
A leading city of the district of Macedonia and a Roman colony. It is significant as the first European city where Paul preached the Gospel.

3. The Sabbath
The Jewish day of rest and worship, observed from Friday evening to Saturday evening. It was customary for Jews to gather for prayer and teaching on this day.

4. The river
A location outside the city gate of Philippi where people gathered for prayer, possibly due to the absence of a synagogue in the city.

5. The women gathered
A group of women who met by the river for prayer. Lydia, a notable convert, is mentioned later in the chapter as one of these women.
Teaching Points
The Importance of Seeking God in Community
Paul and his companions sought out a place of prayer, demonstrating the value of communal worship and fellowship. Christians today should prioritize gathering with other believers for prayer and encouragement.

God's Work in Unexpected Places
The meeting by the river shows that God can work outside traditional settings. Believers should be open to God's leading in unconventional places and situations.

The Role of Women in Ministry
The presence of women at the prayer meeting highlights their active role in the early church. This encourages the inclusion and empowerment of women in ministry today.

The Significance of the Sabbath
Observing a day of rest and worship is a biblical principle that remains relevant. Christians should consider how they can honor God through rest and reflection in their weekly routines.
Bible Study Questions and Answers
1. What is the meaning of Acts 16:13?

2. How does Acts 16:13 demonstrate the importance of seeking God in prayer?

3. What can we learn from the women's gathering by the river in Acts 16:13?

4. How does Acts 16:13 connect with other biblical examples of communal prayer?

5. How can we implement regular prayer gatherings in our community today?

6. What role does location play in worship and prayer according to Acts 16:13?

7. What significance does the Sabbath hold in Acts 16:13 for early Christians?

8. Why did Paul and his companions seek a place of prayer outside the city in Acts 16:13?

9. How does Acts 16:13 reflect the role of women in early Christian communities?

10. What are the top 10 Lessons from Acts 16?

What Does Acts 16:13 Mean
On the Sabbath

• Luke records, “On the Sabbath we went…” (Acts 16:13). Paul and his team keep the seventh-day pattern established in Genesis 2:3 and observed by Jesus (Luke 4:16) and the early church (Acts 13:14; 17:2).

• The Sabbath rhythm reminds believers that ministry flows out of rest in God’s finished work (Hebrews 4:9-10).

• Gathering on this day also increases the likelihood of meeting devout Jews or God-fearing Gentiles open to Scripture (Acts 13:42-43).

We went outside the city gate

• Philippi had no synagogue; a Jewish quorum of ten men was required to form one. Going outside the gate shows Paul’s readiness to seek people “where they are,” echoing Jesus ministering beyond established religious centers (Mark 1:35-39).

• Stepping outside the city pictures Jesus “suffering outside the gate” (Hebrews 13:12-13), calling followers to take the gospel beyond cultural comfort zones (Acts 1:8).

Along the river

• Rivers offered fresh water for ceremonial washings (Leviticus 14:5) and a quiet setting for prayer (Psalm 23:2).

• The scene recalls Psalm 137:1, where exiles sat “by the rivers of Babylon” and sought God, showing that any place can become holy ground when hearts turn to Him.

Where it was customary to find a place of prayer

• In Greek-speaking cities a proseuchē—an informal outdoor prayer spot—often served Jews lacking a synagogue (Acts 13:50).

• Paul’s choice affirms that authentic worship is not confined to buildings (John 4:21-24; Acts 7:48-49).

• Expectant hearts gathered there; God had prepared this appointment long before the missionaries arrived (Ephesians 2:10).

After sitting down

• Rabbis sat to teach (Luke 4:20). Paul’s posture signals respect and a readiness to share Scripture conversationally rather than confrontationally.

• Sitting also places him at eye level with listeners, modeling servant-leadership (Matthew 20:26-28).

We spoke to the women who had gathered there

• Though Jewish culture often focused on male gatherings, the Spirit leads Paul to women first in Europe, showing the gospel’s inclusive reach (Galatians 3:28).

• Lydia, soon converted (Acts 16:14-15), becomes the first recorded European believer and a strategic partner in gospel advance, echoing earlier female supporters of Jesus (Luke 8:1-3).

• Speaking with women publicly imitates Jesus’ approach to the Samaritan woman (John 4:7-26), affirming their worth and role in God’s kingdom.

summary

Acts 16:13 shows Paul and his companions intentionally aligning with God’s rhythms, stepping outside normal venues, and meeting seekers where they are. A simple riverside prayer gathering becomes the doorway for the gospel into Europe, proving again that when believers rest in God, follow the Spirit’s lead, and value every person, He opens hearts and establishes new beachheads for His kingdom.

(13) By a river side, where prayer was wont to be made.--Better, where an oratory (i.e., a place of prayer) was established. The word, which was the Greek equivalent for the Hebrew "house of prayer" (Matthew 21:13), is used in this sense by Josephus (Vit. p. 54), (see Note on Luke 6:12), and was current among the Jews at Rome. Where they had no synagogue, and in a military station like Philippi there was not likely to be one, the Jews frequented the river-banks, which made ablutions easy, and often succeeded in getting a piece of ground assigned for that purpose outside the walls of the city. Juvenal (Sat. iii. 11-13) notes this as one of the instances of the decay of the old faith of Rome:

"The groves and streams which once were sacred ground

Are now let out td Jews."

The local meaning is seen in another line from the same writer (Sat. iii. 296):

"Ede, ubi consistas, in qua te quaero, proseucha?"

["Say where thou dwell'st, and in what place of prayer

I am to seek thee?"]

The oratories, or proseuchae, thus formed, were commonly circular, and without a roof. The practice continued in the time of Tertullian, who speaks of the "orationes litorales" of the Jews (ad Nat. i. 13). The river, in this instance, was the Gangites. Finding no synagogue in the city, and hearing of the oratory, the company of preachers went out to it to take their part in the Sabbath services, and to preach Christ to any Jews they might find there. . . .

Verse 13. - Sabbath day for sabbath, A.V.; we went forth without the gate for we went out of the city, A.V. and T.R. (πύλης for πολέως); we supposed there Was a place of prayer for prayer was wont to be made, A.V.; were come together for resorted thither, A.V. By a river side. By the river side is the natural way of expressing it in English. The river is not the Strymon, which is a day's journey distant from Philippi, but probably a small stream called the Gangas or Gangites, which is crossed by the Via Eguatia, about a mile out of Philippi. The neighborhood of water, either near a stream or on the seashore, was usually preferred by the Jews as a place for prayer, as affording facility for ablutions (see Josephus, 'Ant. Jud.,' 14:10, 23; and other passages quoted by Alford). The phrase, οϋ ἐνομίζετο προσευχὴ εῖναι, should be rendered, not as in the R.V., but more nearly as the A.V., where a prayer-meeting(of the Jews) was accustomed to be held; i.e. this particular spot was the usual place where such Jews or proselytes as happened to be at Philippi met for prayer. It also appears from Epiphanius (' Hear.,' 80, § 1, quoted by Alford) that the Jews usually had their προσευχαί, whether buildings, or open spaces, ἔξω πολέως, outside the city. The wayside crosses are of the nature of προσευχαί.

Parallel Commentaries ...


Greek
On the
Τῇ (Tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Sabbath
σαββάτων (sabbatōn)
Noun - Genitive Neuter Plural
Strong's 4521: The Sabbath, a week.

we went
ἐξήλθομεν (exēlthomen)
Verb - Aorist Indicative Active - 1st Person Plural
Strong's 1831: To go out, come out. From ek and erchomai; to issue.

outside
ἔξω (exō)
Preposition
Strong's 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

city gate
πύλης (pylēs)
Noun - Genitive Feminine Singular
Strong's 4439: A gate. Apparently a primary word; a gate, i.e. The leaf or wing of a folding entrance.

along
παρὰ (para)
Preposition
Strong's 3844: Gen: from; dat: beside, in the presence of; acc: alongside of.

[the] river,
ποταμὸν (potamon)
Noun - Accusative Masculine Singular
Strong's 4215: A river, torrent, stream. Probably from a derivative of the alternate of pino; a current, brook or freshet, i.e. Running water.

where [it]
οὗ (hou)
Adverb
Strong's 3757: Where, whither, when, in what place. Genitive case of hos as adverb; at which place, i.e. Where.

was customary
ἐνομίζομεν (enomizomen)
Verb - Imperfect Indicative Active - 1st Person Plural
Strong's 3543: From nomos; properly, to do by law, i.e. To accustom; by extension, to deem or regard.

to find
εἶναι (einai)
Verb - Present Infinitive Active
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

[a place of] prayer.
προσευχὴν (proseuchēn)
Noun - Accusative Feminine Singular
Strong's 4335: From proseuchomai; prayer; by implication, an oratory.

[After]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

sitting down,
καθίσαντες (kathisantes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 2523: Another form for kathezomai; to seat down, i.e. Set; intransitively, to sit; figuratively, to settle.

we spoke
ἐλαλοῦμεν (elaloumen)
Verb - Imperfect Indicative Active - 1st Person Plural
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

to the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

women
γυναιξίν (gynaixin)
Noun - Dative Feminine Plural
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

who had gathered [there].
συνελθούσαις (synelthousais)
Verb - Aorist Participle Active - Dative Feminine Plural
Strong's 4905: From sun and erchomai; to convene, depart in company with, associate with, or, cohabit.


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NT Apostles: Acts 16:13 On the Sabbath day we went forth (Acts of the Apostles Ac)

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