Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah.
A.
2 Kings 18:1-3 Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign…
1 Chronicles 3:13 Ahaz his son, Hezekiah his son, Manasseh his son,
Isaiah 1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Ezekias
2 Chronicles 26:5 And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper.
Isaiah 8:2 And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
and he reigned in Jerusalem twenty-nine years
The duration of Hezekiah's reign, twenty-nine years, is significant in the biblical narrative. It was a period marked by religious revival and political challenges. Jerusalem, the city of David, serves as the central location for Hezekiah's reforms, including the restoration of the temple and the reestablishment of proper worship practices. His reign is characterized by a return to the covenantal faithfulness that God desired from His people, echoing the themes of restoration and redemption found throughout Scripture.
His mother’s name was Abijah, the daughter of Zechariah
The mention of Hezekiah's mother, Abijah, and her father, Zechariah, provides insight into the royal lineage and the influence of maternal figures in the biblical narrative. Abijah's name, meaning "Yahweh is my father," suggests a heritage of faith that may have influenced Hezekiah's own religious convictions. Zechariah, possibly a priest or prophet, indicates a connection to spiritual leadership, reinforcing the idea that Hezekiah's reforms were rooted in a return to the worship of Yahweh. This lineage highlights the importance of godly heritage and the impact of family in shaping the faith and actions of biblical leaders.
“Hezekiah was twenty-five years old when he became king…”
• The text records a literal age, underscoring God’s precise timing for leadership (cf. 2 Kings 18:1–3).
• Twenty-five places Hezekiah between youthful energy and seasoned maturity—old enough to command respect, young enough to bring fresh resolve.
• Earlier Judah had seen child-kings like Joash at seven (2 Chronicles 24:1); God is not bound by age yet values preparation.
• His accession follows the dark reign of his father Ahaz (2 Chronicles 28:19–27); the contrast invites reflection on God’s ability to raise faithful leaders out of unfaithful homes.
• Paul’s encouragement to Timothy, “Let no one despise your youth” (1 Timothy 4:12), echoes here: God equips those He calls, regardless of age.
“…and he reigned in Jerusalem twenty-nine years.”
• A span approaching three decades provided Hezekiah room to implement far-reaching reforms (2 Chronicles 29–31).
• Length of reign is often a barometer in Kings and Chronicles; righteous kings generally enjoy stability (cf. Asa’s 41 years, 2 Chronicles 16:13).
• During these twenty-nine years God defended Jerusalem from Assyria (2 Chronicles 32:20–22) and granted a miraculous fifteen-year life extension (2 Kings 20:1–6)—events possible only within an extended reign.
• The phrase “in Jerusalem” centers God’s covenant city; Hezekiah’s faithfulness safeguards the place where God chose His Name (2 Chronicles 6:6).
• Consistency over time matters; the king “worked wholeheartedly, and so he prospered” (2 Chronicles 31:21).
“His mother’s name was Abijah…”
• Chronicles regularly lists a king’s mother, signaling her formative influence (cf. 1 Kings 15:9–10).
• Abijah means “Yahweh is my Father,” hinting at devotion despite Ahaz’s idolatry.
• A godly mother can mark a turning point for a generation, as seen with Timothy’s mother and grandmother (2 Timothy 1:5).
• By naming Abijah, Scripture invites us to appreciate unseen faithfulness that shapes public leadership—what Hezekiah would later model in national reform.
“…the daughter of Zechariah.”
• Lineage matters: Zechariah may be the visionary counselor who guided Uzziah (2 Chronicles 26:5), illustrating how spiritual heritage flows through family lines.
• Mentioning Zechariah anchors Abijah—and thus Hezekiah—in a godly pedigree, contrasting starkly with Ahaz.
• A faithful grandfather’s legacy can bypass one generation’s failure and reappear in the next, reminding us that “the righteous man walks with integrity; blessed are his children after him” (Proverbs 20:7).
• The brief note teaches that God traces and honors every righteous influence in a covenant family.
2 Chronicles 29:1 compresses volumes into one sentence: a young but prepared king, a lengthy and fruitful reign, a mother whose very name professes loyalty to Yahweh, and a grandfather whose faith likely shaped them both. Together these details affirm God’s sovereignty over timing, tenure, and lineage—and highlight how personal faithfulness in one generation can ignite national revival in the next.
XXIX.HEZEKIAH (chaps, 29-32.; 2 Kings 18-20); Chap. 29.
LENGTH AND SPIRIT OF THE REIGN. THE SOLEMN PURGATION AND HALLOWING OF THE TEMPLE.
(1) Hezekiah.--Heb., Y?hizqiy?hu, as if "Strong is Iahu." 2 Kings writes Hizkiy?h, "My strength is Iah;" Isaiah 27, sqq., Hizkiy?hu. The annals of Sennacherib present the form Hazakiyahu.
Abijan.--2 Kings has the shortened form Abi. (This verse closely corresponds with 2Kings 18:2 .)
Verse 1. - Hezekiah. The Ezekias (as by margin) of Matthew 1:9 . Five and twenty years old. We have been told (2 Chronicles 28:1) that Ahaz was twenty years old when he began to reign, and reigned sixteen years. So that, if these numbers be correct, and the numbers of our verse correct, Hezekiah must have been born when his father was only eleven years old. Of which all that can be said is, with Keil, that such a thing was not impossible and not unknown. It is far more probable, however, that one of the determining figures is wrong, but we have nothing to guide us to say which. Abijah. The parallel spells this name "Abi," omitting the final he, and dagesh in yod. Zechariah. This may, perhaps, have been the Zechariah whose name accompanies the mention of the name of "Uriah the priest" in Isaiah 8:2, where we may be surprised to find Uriah called a "faithful witness," when we remember his associations with Ahaz, as told in our foregoing chapter. Some refer our Zechariah, however, to him of 2 Chronicles 26:5.