And every man that has this hope in him purifies himself, even as he is pure.
every.
Romans 5:4,5 And patience, experience; and experience, hope: …
Colossians 1:5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
2 Thessalonians 2:16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
purifieth.
Acts 15:9 And put no difference between us and them, purifying their hearts by faith.
2 Corinthians 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Hebrews 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord:
even.
1 John 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.
1 John 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
Matthew 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
purifies himself
The act of purification is a response to the hope believers have in Christ. This purification is both a moral and spiritual process, reflecting the call to holiness found throughout Scripture, such as in 1 Peter 1:15-16, which urges believers to be holy as God is holy. The concept of purification has roots in the Old Testament, where ceremonial cleanliness was required for worship (Leviticus 11:44). In the New Testament, this purification is internal and spiritual, achieved through the work of the Holy Spirit and the believer's cooperation in sanctification. It involves a conscious effort to turn away from sin and live a life that honors God, as seen in James 4:8, which calls believers to cleanse their hands and purify their hearts.
just as Christ is pure
Christ's purity is the standard for believers. This purity is not merely ceremonial but intrinsic to His nature as the sinless Son of God. Hebrews 4:15 highlights that Jesus was tempted in every way, just as we are, yet was without sin. His purity is both a model and a means for believers; through His sacrifice, believers are made righteous (2 Corinthians 5:21). The call to be pure as Christ is pure is a call to reflect His character in our lives, striving to embody His love, holiness, and righteousness. This reflects the transformative power of the Gospel, which not only forgives sin but also empowers believers to live in a manner worthy of their calling (Ephesians 4:1).
John opens with an all-inclusive phrase that leaves out no believer. The promise and the call that follow apply to every child of God without exception (see Romans 2:11; John 3:16). Whether a believer is young in the faith or seasoned, the same standard and privilege stand before all.
The “hope” points back to 1 John 3:2, where we are told, “When Christ appears, we will be like Him, for we will see Him as He is.”
• It is a sure, confident expectation, not wishful thinking (Hebrews 6:19).
• It is centered on Christ’s return and our future conformity to His glory (Titus 2:13; Colossians 1:27).
• This forward-looking confidence shapes present choices, because what we anticipate we begin to live out even now (Philippians 3:20-21).
Our hope is “in Him”—rooted in Jesus Himself, not in personal achievement or circumstance.
• Every promise God makes finds its “Yes” in Christ (2 Corinthians 1:20).
• Because He entered the heavenly sanctuary ahead of us, our hope is anchored beyond the veil (Hebrews 6:19-20).
• Union with Christ means what is true of Him will ultimately be true of us, giving the hope both substance and certainty (John 17:24).
Hope in Christ always moves the believer toward active holiness.
• This is daily, deliberate cooperation with the Spirit—“Since we have these promises…let us cleanse ourselves from every defilement” (2 Corinthians 7:1).
• James 4:8 calls us to “purify your hearts,” showing that personal responsibility complements God’s grace.
Practical outworking can look like:
– Confessing sin promptly (1 John 1:9).
– Feeding on Scripture that washes the mind (Ephesians 5:26).
– Choosing obedience over compromise (1 Peter 1:22; 1 Thessalonians 4:3-4).
The verb is present tense—a continuing lifestyle, not a one-time event.
The standard for our purification is nothing less than the flawless purity of Jesus.
• “Be holy, because I am holy” echoes here (1 Peter 1:15-16).
• Christ set Himself apart “that they also may be sanctified in truth” (John 17:19).
• Pursuing His purity is essential, “for without holiness no one will see the Lord” (Hebrews 12:14).
This comparison doesn’t discourage; it motivates. The same Savior who embodies spotless purity also empowers His people to reflect it (Galatians 2:20).
1 John 3:3 teaches that every believer who confidently anticipates Christ’s return is moved to ongoing self-purification, measuring life by the perfect purity of Jesus. Future hope fuels present holiness, and the One who guarantees the hope supplies the grace to live it out until we see Him face to face.
Verse 3. - Such being our hope, based upon God's promises ἐπ αὐτῷ, of becoming like him, we must keep this prospect ever in view, and live up to it. Commentators differ as to whether αὐτῷ refers to the Father or Christ, and so also with regard to ἐκεῖνος. The best way is to take αὐτῷ as God, and ἐκεῖνος as Christ: this agrees with αὐτόν in verse 2, with ἐκεῖνος in verse 5, and with the common use of the two pronouns. It is doubtless possible, especially in St. John, to take ἀκεῖνος as merely recalling the person already indicated by αὐτός or otherwise, and make both pronouns here refer to God. At first sight this seems to make a better sequence between verses 2 and 3: hereafter we shall be like God; therefore here we must strive to become pure as he is. Moreover, it is of the Father that it is written, "Be ye holy; for I am holy" (Leviticus 11:44; 1 Peter 1:15, 16); and again, "Ye shall be perfect, as your heavenly Father is perfect" (Matthew 5:48). But the other is simpler grammatically, and preserves the logical sequence equally well. Hereafter we shall be like God. Every one who has such a hope as this will aim at becoming like God here; even as Jesus Christ has set us an example, a perfect realization of human conformity to God.