They had carried the priesthood of all believers to its illogical conclusions through actions that had transformed "stables into Temples, Stalls into Quires,
Shopboards into Communion Tables, Tubs into Pulpits, Aprons into Linen Ephods, and Mechanics of the lowest rank into Priests of the high places." (28) Featley gratefully acknowledged that most seventeenth-century English women and men accepted their cultural location and adhered to the appropriate social boundaries.