panentheism


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panentheism

(ˌpænɛnˈθiːɪzəm; pænˈɛnθɪˌɪzəm)
n
(Theology) the belief that God is a part of the universe as well as transcending it
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014

panentheism

the belief that the world is part, though not all of God. — panentheist, n.
See also: God and Gods
-Ologies & -Isms. Copyright 2008 The Gale Group, Inc. All rights reserved.
Translations
panenteisme
Panentheismus
panenteismi
panenteizm
超泛神論
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References in periodicals archive ?
all things, including the whole without being included." (6) As long as interest in "all things" and in "the whole of creation" exists, the possibility of a full-bodied panentheism also exists.
In a previous article, I argued for panentheism as the natural credo of "Celtic Europe".
Rather it's more like panentheism, where God works in and through all things.
Finally, panentheism expresses that God is both within material reality and absolutely other than such earthly reality.
using Wolfson's neologisms "apophatic panentheism" (35)
It is evident that Rossiter is completely unaware of the distinction between pantheism and panentheism.
Among their topics are the theological orthodoxy of Berkeley's immaterialism, idealist panentheism: reflections on Edward's account of the God-world relation, the corruption of the body: a theological argument for metaphysical idealism, idealism and resurrection, and idealism and participating in the body of Christ.
In what follows, I focus on this more consciously process- or systems-oriented line of thought with respect to the relation between the natural and the supernatural within three key Christians beliefs: the incarnation of God in Jesus Christ as the God-man, panentheism as a model for the God-world relationship, and what Saint Paul called the "new creation" in Christ (2 Cor 5:17, NAB, used throughout).
Chang defined it as "panentheism" rather than "pantheism." (10) The variety of opinions is a clear reminder of the complexity of the subject.
It is the Church that has made me thus." (22) He had been initiated by his uncle who, in the spirit of Hasidic panentheism, told him that God was everywhere.
In making his argument for the sacredness of the earth, Kureethadam moves dangerously close to panentheism by arguing for "God's in-dwelling presence in creation" (300).