Radin's Winnebago Notebooks at the American Philosophical Society
Paul Radin's Winnebago Notebooks
at the American Philosophical Society Library,
105 South Fifth Street
Philadelphia, Pennsylvania 19106-3386
http://www.amphilsoc.org/
Accession Number, 497.3 R114
Compiled and crossed-referenced by Richard L. Dieterle
MMVI
Paul Radin
from American Anthropologist, 61 (1959)
This is a catalogue of the Winnebago notes and texts compiled by Paul Radin that are kept at the American Philosophical Society Library in Philadelphia.
Index
| Reel 8 | Radin's Winnebago Phonetic Stem Dictionary (The Radin Lexical File) | Winnebago I, #1 | Winnebago I, #2 | Winnebago I, #3 | Reel 9 | Winnebago I, #4 | Winnebago I, #5 | Winnebago I, #6 | Winnebago I, # 7a | Winnebago I, #7b | Winnebago I, #7c | Winnebago I, #7d | Winnebago I, #7e | Winnebago I, #7f | Winnebago I, #8 | Winnebago II, #1 | Winnebago II, #2 | Winnebago II, #3 | Winnebago II, #4 | Winnebago II, #5 | Reel 10 | Winnebago II, #6 | Winnebago II, #7 | Winnebago III, #1 | Winnebago III, #2 | Winnebago III, #3 | Winnebago III, #4 | Winnebago III, #5 | Winnebago III, #6 | Winnebago III, #7 | Winnebago III, #8 | Winnebago III, #9 | Winnebago III, #10 | Winnebago III, #11a | Winnebago III, 11b | Winnebago III, #12 | Reel 11 | Winnebago III, #13 | Winnebago III, #14 | Winnebago III, #15 | Winnebago III, #16 | Winnebago III, #17 | Winnebago III, #18 | Winnebago III, #19a | Winnbago III, #19b | Winnebago III, #19c | Winnebago III, #19d | Winnebago III, #19e | Winnebago IV, #1 | Winnebago IV, #2 | Winnebago IV, #3 | Winnebago IV, #4 | Winnebago IV, #5 | Winnebago IV, #6 | Winnebago IV, #7 | Winnebago IV, #8a | Winnebago IV, #8b-z | Winnebago IV, #9 | Reel 6b | Winnebago V, #1 | Winnebago V, #2 | Winnebago V, #3 | Winnebago V, #4 | Winnebago V, #5 | Winnebago V, #6 | Winnebago V, #7 | Winnebago V, #8 | Reel 6a | Winnebago V, #9 | Winnebago V, #10 | Winnebago V, #11 | Winnebago V, #12 | Winnebago V, #13 | Winnebago V, #14 | Winnebago V, #15 | Winnebago V, #16 | Winnebago V, #17 | Winnebago V, #18 | Winnebago V, #19 | Winnebago V, #20 | Winnebago V, #21 | Winnebago V, #22 | Winnebago V, #23 | Winnebago V, #24 | Reel 12 | Notebooks 1-19 | Reel 13 | Notebooks 20-52 | Reel 14 | Notebooks 53-79 | Sources |
Radin's Winnebago Phonetic Stem Dictionary (The Radin Lexical File)
Reel 8
With very few exceptions, all entries are made on 3 x 5 cards, most by hand, although some are typed. Almost all of it is published in Mary Carolyn Marino, A Dictionary of Winnebago: An Analysis and Reference Grammar of the Radin Lexical File (Ph.D. Thesis, University of California, Berkeley, December 14, 1968 [69-14,947]).
Alphabetical order: u, e, i, p, p', t', tc, k, k', x, x', 'a, 'e, 'i, 'o, 'u, d, g, m, n, s, s', z, w, y, r, gh, dj, c', j, undetermined. Apparently arranged by Dorothea Kaschube, March 28, 1974.
Winnebago I, #1
Freeman #3878
Reel 8
John Rave, paradigms.
Winnebago paradigms
1 page
Winnebago I, #2
Freeman #3884
Reel 8
A reprint of Paul Radin, "Personal Reminiscences of a Winnebago Indian," Journal of American Folk-Lore, 26, #102 (1913): 293-318. Contains the following stories with Winnebago phonetic text in footnotes at the bottom of each page: Earthmaker Blesses Wagíšega (Wešgíšega) , Thunder Cloud is Blessed , Thunder Cloud Marries Again , The Story of the Thunder Names . For an incomplete handwritten text of Earthmaker Blesses Wagíšega , see Winnebago II, #3.
Winnebago I, #3
Freeman #3862
Reel 8
Winnebago ethnographic notes, myths, and some pages missing from other notebooks.
Thomas Clay, marriage rules
1
Mrs. Joseph LaMère, greetings in the old days
3
Oliver LaMère, myths about Trickster used in homilies in the Native American Church (interlinear phonetic text). Published, WT 376-377.
17-25
Fragment (in English only) of the translation from the missing half of the syllabic text to Turtle and the Merchant. For which, see Notebook 54.
26, ss 4-7
The English translation to pages 35-38 of a missing syllabic text of an incident in which a "demented fellow" [Turtle ?] tells of his war exploits at a wake for the dead.
27-28
Miscellaneous ethnographic notes on small paper
34-35
Notes from the fourth trip to the Winnebago, June-November, 1910
36 ff.
List of trips taken to the Winnebago
36
Winnebago phonetic text, barely legible on a small sheet of paper
39
Notes on clans (principally the Elk Clan)
40-42
Charles Bonaparte, Nightspirit Songs
45, 48-51
John Johnson, Bear Clan funerary songs
46
Sore Eye Dance Songs (they were in Potawatomi, and were not given)
52, 60
Blank paper with the following title: "Jasper Blowsnake's Account of How the Nights Blessed His Father".
53
John Johnson, Paint Dance Songs
54-55, 61-63
John Harrison, Grizzly Bear Songs
56
Sam Carley, Black Root Songs
57-59
Several words in syllabic script
64
John Johnson, Black Root Songs
65-66
Henry Johnson, Peyote Songs (none recorded, page is blank apart from title)
67
Buffalo Feast Songs
68-69
Bear Clan names (in syllabic script)
70
Role of the Thunder Clan in starting the fire
71
Sam Carley, Doctor Songs
73-74
Joseph LaMère, story of the first great tribal lodge [= The Great Lodge]
79
Wolf Clan Songs (in syllabic script)
79
Notes on the Wolf Clan
100*
Receipt from the Stechert Co. for Hegel's
Phenomenologie.
103**
Page 16 from a myth (probably Wears White Feather)
104
Miscellaneous notes on clans
105
Notes on the location of Waterspirits (?)
106
John Johnson, Waterspirit Songs
107
Bear meat, preparation of corn
108
Tom Big Bear, dog names
110-111
Bear Clan names, list of songs
112
Sam Blowsnake's Autobiography, handwritten in English
113-115
Role of the Bear Clan vis-a-vis the earth
90‡
Buffalo Clan Songs (in syllabic script)
93
Notes on the Buffalo Clan
94-95
John Harrison, Paint Songs
75†
Sam Carley, songs for solo flute accompaniment
76
Brief notes on Christian influence
78
Soldier Dance, fasting
89
Miscellaneous notes on myths
116††
Kinship, property, enemy war dead
117
Diagram of the Hokixere Lodge
118
Diagram of the Buffalo Dance Lodge
119
Diagram of the Grizzly Bear Lodge (with notes)
110‡
Sore Eye Dance notes
111-112, 113
Claims made about previous lives by Thunder Cloud
114
Property, the warpath
115
Typed description of the ceremonies of the Peyote church
116-122
*new pagination begins here with the eightieth page being renumbered as 100.
**103 is filmed out of order after p. 100.
†what should have been page 97 is now numbered as page 77. This causes duplication of page numbers.
††what should have been page 90 has been renumbered as page 116.
‡what should have been page 120 is now renumbered as page 110, causing duplication of page numbers.
Winnebago I, #4
Freeman #2058
Reel 9
Is there a substratum language in America? Outline of a thesis in the affirmative. 31 pages.
Languages that have Traits of I (Athapascan)
4
Languages that have Traits of II (Algonkin)
4
Types of Linguistic Structure (dated as March 5, 1933).
7-8
Languages that have Traits of III (Substratum)
10-12
Distribution of Algonkin
13
Distribution of Substratum Language
14
Distribution of Athapascan Proper
15
2d Language — Athapascan
16
1st Language — the Substratum Language
17
3d Language — Algonkin
18
Miscellaneous Notes.
19-20
Some Possible Inferences
21
II. Pacific Coast Group
22
A left column with a list of page numbers correlated with Spanish language place names in the right column
23v
Linguistic Groups of Mexico, etc.
24-26
Linguistic H[eritage ?]
27-28
Linguistic Groups of Mexico, etc.
29
Aboriginal History of N. A. For more on this topic, see
Winnebago I, #8.
30-31
Winnebago I, #5
Freeman #3863
Reel 9
Winnebago history, transcriptions from the Wisconsin Historical Collections (see Winnebago I, #6). Most of this material is typed.
Mention of a picture of Winnesheek (1829)
Wisc. Hist. Coll. I.11
7
Yellow Thunder, character of Winnebago, opposition to whites
Wisc. Hist. Coll. I.73-76
7-10
Villages before 1828, construction of Ft. Winnebago mentioned in passing
Wisc. Hist. Coll. I.101
10-11
Col. Miller's encounter with Winnebago.
Wisc. Hist. Coll. I.52
11-12
Meeting with an old Winnebago whose band had been wiped out.
Wisc. Hist. Coll. I.86-87
12-13
Lake Winnebago takes its name from the tribe.
Wisc. Hist. Coll. I.114
13
Canadian met with who had a Winnebago wife. They fixed the white people a kind of muskrat pot pie, which was very good.
Wisc. Hist. Coll. I.143-144
13-14
"Green Bay in 1726." Letter translated from the
French. "Memoir concerning the peace made by Monsieur de Lignery with the Chiefs of the Foxes
(Renards), Sauks
(Sakis), and Winnebagoes
(Puans a la Baie), June 7, 1726."
Wisc. Hist. Coll. I.21-23
14-17
Winnebago War at Galena. Blackhawk War.
Wisc. Hist. Coll. I.95-100
17-22
Mention of original inhabitants of Wisconsin.
23
The Decora family.
Wisc. Hist. Coll. II.177-178
23-25
Mr. Burnett's reports to the authorities concerning the disposition of the Winnebago prior to Blackhawk's War. Correspondence on the course of the campaign; orders to Mr. Burnett respecting what information and instructions he was to convey to the Winnebago. Report of Mr. Burnett to Gen. Street. Capture of Blackhawk.
Wisc. Hist. Coll. II.252-262
25-33
An account of how a certain Mr. Williams induced the Winnebago and Menominee to give a small cession of land to the Not-ta-ways (Iroquois) for a price (1821). How the Iroquois negatively reacted to the suggestion that they move west to Wisconsin. After celebrations some time later, the Menominee, in the absence of many of their chiefs, were induced to make a huge cession of land to the New York Indians at a trifling price.
Wisc. Hist. Coll. II.424-428
33-38
The character of the Menominees. Their chief Tomah and how he helped save the British in the Pontiac War. The Decorah family.
Wisc. Hist. Coll. II.176-177
38-40
The collection of pelts from various tribes.
Wisc. Hist. Coll. II.131
40
An account of the Redbird uprising, 1826-1827.
Wisc. Hist. Coll. II.153-168
40-53
Winnebago hostility towards the saw mill built in 1820 by W. Owens.
Wisc. Hist. Coll. II.117-118
53-54
Winnebagoes kill several white families in 1830.
Wisc. Hist. Coll. II.241
54
Troubles with the Winnebago around Prairie du Chien, 1827.
Wisc. Hist. Coll. II.329-331
54-56
A report of an attempt to raise Winnebago warriors to fight against Blackhawk.
Wisc. Hist. Coll. II.283-284
56-57
White Crow retrieves the two Hall sisters from the Sauks for a ransom. White Crow told Capt. Gratiot that the Sauk and Fox would kill all the whites, "as they were a soft-shelled breed; that when the spear was put to them they would quack like ducks ..." White Crow and others held hostage to insure good behavior of the Winnebagoes.
Wisc. Hist. Coll. II.338-340
58-60
Indians recruited as scouts against Blackhawk. Miraculous escape of Spencer. His subsequent PTSD. Death of Lt. Force & Mr. Green at hands of the Winnebago.
Wisc. Hist. Coll. II.349-351
60-62
Black Hawk abandons a strong position. Capt. Dunn shot by his own sentry. Winnebagoes used as scouts, Poquette is the translator. The pursuit closes in. A Winnebago scout shoots a Sauk. At one point the scouts are chased back to the main body of troops and general contact is made. During the engagement, Gen. Henry orders a charge. The casualties among the Sauk were great. The Winnebagoes and Poquette leave after the battle. During the night, an Indian yells at the whites from an eminence above their encampment. His motives are misunderstood since no one was there to translate. The Sauk's peace offering was mistaken for an harangue to his warriors for a night attack.
Wisc. Hist. Coll. II.354-360
62-70
On July 1, 1832, Gen. Atkinson's command marched to Lake Koskonong. Twenty Winnebagoes were under the command of Gen. Dodge. White Crow later joined them with an addition 30 Winnebago warriors. The Winnebago acted as scout ahead of the column. They were honorable and patriotic, contrary to the false story circulated by Maj. McConnell.
Wisc. Hist. Coll. II.404-407
70-74
During Dodge's charge against the Sauk, the Winnebago scouts mostly took cover to fire from concealment, but Poquette and Chief White Crow joined the ranks of the whites and fought in the open.
Wisc. Hist. Coll. II.409-410
74-75
An Indian school was set up in 1832 for the Winnebago and Rev. Lowry was appointed superintendent at Prairie du Chien. A year later buildings were erected for it on the Yellow River in Iowa.
Wisc. Hist. Coll. II.146
75-76
Orders to Rev. Lowry from Gen. Street authorizing provisions for the Winnebagoes in connection with the Indian school.
Wisc. Hist. Coll. II.237
76
When the first mill was built in western Wisconsin, a large band of starving Winnebago descended upon it and asked for provisions. The miller went to get more, but when he returned, he found his mill burned to the ground.
Wisc. Hist. Coll. II.230
76-77
What the Winnebago were called by other tribes. Their annihilation by the Illinois. Unlikelihood of this account. Population numbers.
78-79
The name given the Winnebago. Wars with Illinois. The De Kaurys. Car-ry-mau-nee. Pe-sheu, Sarcel (the Teal), Sau-sa-mau-nee, Four Legs, Black Wolf, Sar-ro-chau. Various white traders and agents associated with the Winnebago, particularly at Portage.
Wisc. Hist. Coll. III.285-290
79-86
The Chippeways.
Wisc. Hist. Coll. III.132
86-87
How the Winnebago defeated the Ottawa at Maniste River and took their chief prisoner.
Wisc. Hist. Coll. III.203-204
87
A list of all the tribes (26) that at any time had lived in Wisconsin.
Wisc. Hist. Coll. III.126
87
Antiquities of the Rock River area, including a bird shaped stone revered by the Winnebago.
Wisc. Hist. Coll. III.191
88
Captives and slaves.
Wisc. Hist. Coll. III.256
88
The peace made by De Lignery with the Fox, Sauks, and Winnebago on June 7, 1726. The problem posed to the French by the Fox. Advise to induce the Illinois to free Fox prisoners. De Lignery speech to the Indians on June 7. Reply made by the Fox. Reply of the Sauks. Reply of the Winnebago. Letter from De Lignery to De Siette (Commanding among the Illinois), June 19, 1726. Extracts of a letter of De Longueil to the Minister of the Colonial Government (Quebec, July 25, 1726).
Wisc. Hist. Coll. III.148-159
88-101*
Menominees at New London.
Wisc. Hist. Coll. III.478
101
The Shawnee Prophet tells the Menominee and Winnebago not to give white people meat. As a result, Louis Bauprez (1810-11) nearly starved to death. The British use Menominees and Winnebagoes to help capture Mackinaw from the Americans in 1812. Menominee and Winnebago with the British in 1813. The attack and reduction of the fort at Prairie du Chien in which the Winnebago aided the British.
Wisc. Hist. Coll. III.268-279
101-112
Mention of assembling Indian forces to attack British colonies in 1755.
Wisc. Hist. Coll. III.212
113
The French effort to raise Indian forces to fight the British in the Revolutionary War.
Wisc. Hist. Coll. III.229
113-114
The murder of a trader, Mr. Ace, by the Winnebago.
Wisc. Hist. Coll. III.263-264
114-115
Townsend, lead mines, and the Winnebago War of 1827.
Wisc. Hist. Coll. III.60-61
115
Mr. Sterling and the relocation of some Winnebago in 1838.
Wisc. Hist. Coll. III.51
115-116
Winnebago bring the war-wampum to the Potawatomi. The Winnebagoes murder some members of two families. Col. Whistler mobilizes a company. The author is officer of the guard. He meets the Winnebago who are singing their death songs. Description of Red Bird, and his surrender.
117-120
Winnebago give permission for Stockbridge Indians to be employed making shingles in their territory.
Wisc. Hist. Coll. IV.176
120
Robert Irwin as agent of the Winnebago.
Wisc. Hist. Coll. IV.165
120
Ft. Winnebago built and Winnebago cession
Wisc. Hist. Coll. IV.183
120
Purchase of Winnebago and Menominee lands in 1831-1832. Black Hawk sends invitations to other tribes to fight the whites. Fear of a general war.
Wisc. Hist. Coll. IV.212-213
120-121
Distribution of land among the various tribes. Differences between the Menominee and Winnebago. The Winnebago described as treacherous, cruel, deceitful, thievish, and misleading.
Wisc. Hist. Coll. IV.216-217
121-123
The Winnebago are "only a tithe of the strength" they were formerly.
Wisc. Hist. Coll. IV.218
123
Origins of the name "Winnebago". The
Algonquians call the Winnebago a "Dakotah tribe", but the affinity is doubted. Early mention of the Winnebago. The idea that the Winnebago came from Mexico. A Winnebago chief describes a fight against the Spaniards.
Wisc. Hist. Coll. IV.233-236
123-126
When the Sauks and Fox left, the Winnebago occupied their lands.
Wisc. Hist. Coll. IV.242
126
In 1813, the British under Dixon gathered together a number of tribes including the Winnebago and promised that they could plunder the "cowardly" Yankees. This force was defeated at Sandusky and only half returned home alive. The 1825 treaty among the northwest Indians settled their boundaries with the exception of the Menominee. Ojibwe lands claimed by the Sioux were retained by the former through right of conquest.
Wisc. Hist. Coll. IV.243-246
127-129
The Winnebago outbreak attributed to the expansion of the lead mines in 1826.
Wisc. Hist. Coll. IV.250
129-130
The land sale to the Iroquois who settled around the Green Bay area in 1827. They were almost cheated out of their small reservations.
Wisc. Hist. Coll. IV.295-297
130-131
The problems of the Stockbridge tribe in Indiana and Wisconsin, 1818-1822.
Wisc. Hist. Coll. IV.327-328
131-133
The Winnebago were friendly in the area around Four Lakes. They were able to grow bumper crops of corn, 1831-1833.
Wisc. Hist. Coll. IV.344
133-134
The remarkable population explosion of white settlers around the lake region from 1837-1860.
Wisc. Hist. Coll. IV.377-378
134
The Winnebago abused the first settler of Monroe County in 1850, eating his food and sleeping in his bed. When some Indians abused Mr. McMahon in 1853, he went to Sparta and raised a vigilante posse. They captured everybody in the nearby Indian village, after which McMahon singled out the chief perpetrator and whipped him with a rawhide. However, the complete indifference that the Indian showed to pain excited the admiration of the crowd.
Wisc. Hist. Coll. IV.387-389
135-137
A number of events in early Wisconsin are fruitful subjects of historical investigation.
138
Father Crespel relates an expedition (no year given) in which the lodges and corn of the Puants was burned.
Wisc. Hist. Coll. V.90
138
A letter of 1728 to the French minister of war relating an expedition against the Fox. Some prisoners, including two Puants with the Fox were turned over to the Indian allies and burned alive. The abandoned villages and fields of the Fox and Puants were burned. However, the French had to burn one of their abandoned forts less it fall into the hands of the enemy and be used against the Folles Avoines.
Wisc. Hist. Coll. V.92-93
138-141
Description of the burial of a Winnebago brave at Butte des Morts.
Wisc. Hist. Coll. V.96
141
The Indian allies of the French fall upon the Fox and kill over 300 of them, men, women, and children.
Wisc. Hist. Coll. V.104
141-142
The virtues of de Lignery.
Wisc. Hist. Coll. V.113
142
The achievements of the army of Indian allies (including the Winnebago) under the command of Marin in 1756-1757.
Wisc. Hist. Coll. V.117
142-143
The tragic murder and mutilation of the Methode family by the Winnebago on the Yellow River. The perpetrators were found out and a militia surrounded the nearest Winnebago village and arrested one of them. Chief De Koray went to the whites and pleaded for mercy on behalf of the captive, citing liquor as the cause of their misconduct. He told them that if they hanged the men, they would likely be avenged two-for-one. A digression on frontier crimes and rough justice. Two Winnebago chiefs were held by the army until the tribe turned over the other murderers.
Wisc. Hist. Coll. V.126-129
143-147
The supposed Mexican origins of the Winnebago and Dakotah. "These people have more courage, and more national character, than any tribe of the North West." When they joined Tecumseh they lost 60 of their best warriors at Tippecanoe. A description of the spirit of vengeance among the Winnebago and the practice of wearing a human hand on the breast. The Dakotah, who had grievances of their own, induced Red Bird of the Winnebago to seek vengeance against the whites. The attack on Gagnier (who was black) and his family. The Indians celebrate all night with whiskey. They discovered two keel boats returning from Ft. Snelling, and thinking them unarmed, decided to attack them. A detailed description of the attack. The subsequent arrival of Gen. Atkinson and the surrender of Red Bird. A Winnebago delegation to Washington secured the pardon of their men from Pres. Adams. The honor and faithfulness of Chief De Kauray is described. Governor Cass' account of the uprising. The letter of Gen. Dodge to Gen. Atkinson (1826).
Wisc. Hist. Coll. V.141-158
147-167
The Winnebago War by Col. Thomas McKenney. Seven Winnebago warriors on the way to Four Lakes were intercepted and detained. The next day three Winnebagoes in turn came with the same message: the next day Red Bird and Wika would surrender themselves. The next day the two showed up under flag of true singing their death songs. Two scalp yells were given which brought the Menominee to their feet. Nąka, also known as
Keramani, asked that they not be placed in chains. A very detailed description of Red Bird's costume. The nobility of Red Bird. The negative impression conveyed by Wika. A discussion of the rattlesnakes that infest the area and what the Indians do for protection against them. Descent of the Wisconsin River. Pierre Pacquette, interpreter. The beauty of the Wisconsin River, more so than the Fox. McKenney meets with Winnebagoes who suddenly appear armed on the bluff. They have a cordial meeting. He takes two of them with him for the rest of the voyage. Meeting with Gen. Atkinson. The romantic character of moonlight on the Wisconsin River. Prairie du Chien — the dilapidated character of the houses there. McKenney sees the site of the murder of Gagnier and gives an account of it. Descent of the Mississippi, and visit to the grave of Du Buque. Lead mines at Galena.
Wisc. Hist. Coll. V.178-204
167-203
Landing at Lake Peoria. They meet "Indians from whom we learned that it was more than 200 miles to the nearest trading post on the lake, which was Chi-ca-a-go." Meeting with Black Hawk.
Wisc. Hist. Coll. V.216
203-204
During the Winnebago outbreak, every settler had his rifle as a constant companion.
Wisc. Hist. Coll. V.226-227
204-205
Canoe trip down the Fox River to Lake Winnebago, thence to the Mississippi River.
Wisc. Hist. Coll. V.234-235
205-206
In 1848 the Winnebago were scattered along the Wisconsin and Fox Rivers, through the Kickapoo Timbers, and the Lemonweir Valley. They were to be removed to Iowa.
Wisc. Hist. Coll. V.279
206
Poor success in removing the Winnebago in 1848. ( Letter mentioned is not in the notebook.)
Wisc. Hist. Coll. V.280-283
206
*there is no page numbered 96, the numeral being skipped.
Radin Notebooks, Winnebago I, #6
Freeman #3863
Reel 9
Winnebago history, transcriptions (see Winnebago I, #5). Wisconsin Historical Collections, Vols. VI, VII, and XI are handwritten, the rest are typescripts. The handwritten material was done by a researcher only identified by the initials "J.N.M."
Papers of T. G. Anderson, British Indian Agent. An order authorizing requisitions from G. H. Monk.
1
Winnebagoes at the Peace of 1814. At a conference called at Mackinaw on June 3, 1815, the words of Black Wolf (called "Sausamani"), a Winnebago chief, are recorded as he spoke to Lt. Co. MacDouall and others representing the British government. Black Wolf describes the
Big Knives as the tribe's "inveterate enemy" and "bad people". He fears that with the abandonment of the fort, the Big Knives will exterminate them. On the 7th of June he describes his tribe as "a turbulent set" and says "our enemies always feel the weight of our anger." He makes a request for clothing and liquor.
Wisc. Hist. Coll. X.142-145
1-5
Notes on early exploration by Edward D. Neill. An account of the journeys of Peter Radisson from a then recently discovered MS in the British Museum. Visit to central Wisconsin, 1659-1660. His expedition of 1662. Visit to the village of the Huron refugees. Radisson is adopted by the Menominees. Visit to the Sioux. Later visit to England and to Boston, Mass. Invitation to visit the Potawatomies, which they effected in 1665. Du Luth and Perrot in the 1680's. Meeting with the Ioway. The Miamis give Perrot lead ore. War with the Fox in 1728 and 1730. Problems with the Sioux. The activities of Marin and his son in the 1750's.
Wisc. Hist. Coll. X.292-306
5-24
Some Wisconsin Indian Conveyances, 1793-1836. The description of the grant of lands to the Stockbridge and Munsee tribes, a land bordering on the Winnebago and Menominee. List of signatories.
25-27
Sketch of Cutting Marsh. Rev. Marsh was made pastor to the Stockbridge tribe in 1829. On a mission of exploration in 1832, he encountered the Winnebago on Doty Island. Removal of the Stockbridge to the east shore of Lake Winnebago.
Wisc. Hist. Coll. XV.7-31
27-32
Documents relating to the Stockbridge Mission, 1825-1848. The objectives of the mission, including the Christianizing of the Winnebago and Menominee. Journal entries by date. Fear of the Winnebago. Winnebago kill 8 white men. Sauk alleged to have eaten a white man's heart. A Winnebagoes warparty passes by the mission. A description of their dress. "Their behavior was perfectly civil ..." A warparty of Menominee pass by on their way against the Sauks. A description of their songs.
Wisc. Hist. Coll. XV.39-65
32-40
Expedition to the Sacs and Foxes by Enos Cutler (1835). The Winnebagoes on the Fox River were encountered and described as "pitiful and wretched". Indolence, alcoholism and theft are rampant. They are banned from going down the Fox River, which was ceded. The Rock River band refuses to leave, and the use of force to remove them is contemplated. Travel to the village where the Winnebago Prophet came from. Winnebagoes live alongside the Fox in 12 lodges. The Winnebagoes are "thievish and troublesome" to the Fox. Cutler meets the Winnebago Prophet whose demeanor expressed, "humbled pride and disappointed hope." Sauks are constantly at war with the Sioux, and are more warlike than the latter. They also fight the Winnebago.
Wisc. Hist. Coll. XV.105-107, 124-127
41-45
Reminiscences of Life in Territorial Wisconsin, by Elisabeth Therese Baird. Arrival at the village of Four Legs where the town of Oshkosh now stands. The hostility of the Indians there. They are held up for bread and flour. Arrival at Prairie du Chien. Sounds of battle in the distance. Victorious Indians stop by later for "fire water". On the return journey they are held up again for bread and flour.
Wisc. Hist. Coll. XV.228-233
46-48
Alfred Branson's account of a horseback ride into Wisconsin, 1835. An account of early Prairie du Chien. Population is a mixture of French and Indians.
Wisc. Hist. Coll. XV.284-285
48-50
Pioneering in the Wisconsin lead region, by Theodore Rodolf. Description of the settlers in the Puckatonica area. Bands of Winnebago pass by, and are feared on account of the recent Black Hawk War, but people soon become used to their presence.
Wisc. Hist. Coll. XV.356
50
Report on the Quality and Condition of Wisconsin Territory, by Samuel Stambaugh (1831). Description of the boundaries of the territories of the Menominee and the Winnebago. The area between Fond du Lac River and the Fox River up to Lake Winnebago is Winnebago territory. "I am induced to think that [this tract] is of very little importance to this Tribe; and if their title was extinguished by the United States, ... the government would have the disposal of the whole country ..."
Wisc. Hist. Coll. XV.421-433
50-52
Narrative of Louis B. Porlier. Some say that Chaetar and One-Eyed Decorrah were said to have captured Black Hawk, but according to a personal account given him by Grignon, Black Hawk surrendered to him as a friend. An account of the principal Menominee villages. In early times a high ranking Menominee would not marry a Winnebago.
Wisc. Hist. Coll. XV.442-445
52-55
The capture of Mackinaw (1763), a Menominee account. Shononee relates how removal had exposed Indian tribes to dangers. He quotes Pontiac at great length to show that he had foreseen all this.
Wisc. Hist. Coll. XV.228
56-57
The Indian Wars of Wisconsin, by Moses M. Strong. The treaty among the Indians made a Green Bay in 1726 by De Lignery, did not hold. In 1825 another peace was made which included the Winnebago. In 1826 Fort Crawford was abandoned and its troops redeployed to Ft. Snelling. The Winnebago thought this redeployment was out of fear of them. In 1827 a party of Winnebagoes massacred an entire family of whites. Later that year a false rumor circulated among the Winnebago that two of their prisoners in the hands of the whites had been remanded to an Ojibwe gauntlet with fatal effects, so one of their chiefs was called upon to take revenge. Red Bird and others killed Gagnier and another white man. The Winnebago ambush a keel boat and fierce combat ensues. Militia is raised. Col. Snelling leaves Ft. Snelling with two companies of infantry. Panic in the Galena area. The lead miners form a company under the command of Col. Dodge. Erection of Ft. Winnebago. Surrender of Red Bird. A description of Red Bird. What was said at his surrender. Pacification of the Winnebago. The result caused a rush of settlement.
57-73*
Reminiscences of the North-west, by Mary Ann Brevoort Bristol. The dress of the various Indian tribes.
Wisc. Hist. Coll. VIII.304
76
Early Times at Fort Winnebago and Black Hawk War Reminiscences, by Satterlee Clark. The 5th Infantry built Ft. Winnebago at Portage in 1828 to prevent the Winnebago from levying tolls on the fur companies. Pauquette and Clark help prevent the Winnebago from selling their lands. How Pauquette, drunk, was killed by Iron Walker (Mązemaniga).
Wisc. Hist. Coll. VIII.309, 318-319
76-77
Recollections of Rev. Eleazer Williams. The attempt to move the New York Indians was not well received by them, although their representative made it seem so. The Winnebago and Menominee gave them a very small tract of land. In the end, the War Dept. decided against the scheme.
Wisc. Hist. Coll. VIII.334-341
77-82
The Early Exploration and Settlement of Juneau Co., by J. T. Kingston. In 1836 at the Treaty of Ft. Winnebago, the Winnebago ceded lands south of the Lemonweir River and East of the Wisconsin River. These were explored and settled by lumbermen.
Wisc. Hist. Coll. VIII.340, 407
82
Papers from the Canadian Archives — Number of Indians Resorting to Michillimakinac, Sept. 10, 1782. Listed among the tribes are 150 "Winipegos".
83
Memoranda Relative to the Indian Trade (Canadian Archives). Among the tribes at war are listed the "Winipigoes or picants", who are said to number 600 men. A plan is put forward to induce a peace settlement in order to facilitate the fur trade. Interpreters nominated and gifts of wampum belts suggested.
Wisc. Hist. Coll. XII.78-82
84-86
Ainsee's Expedition to Wisconsin and Minnesota (1787). He went to Green Bay with a canoe full of presents, some of which he distributed to the Menominee. At Portage he gave gifts to the Winnebago. In the lists of village that he visited, he lists, "The village of the Puants altogether, 304 men."
Wisc. Hist. Coll. XII.84-85, 90
86-87
Lt. Col. M'Kay to Col. M'Douall (Canadian Archives). Mentions that Puants did not use the powder that they obtained at Mackilimackinac.
Wisc. Hist. Coll. XII.115-116
88
Robert Dickson the Indian Trader, by Earnest A. Cruikshank. Dickson, in 1812, prepares an Indian force including Winnebagoes, to hold Ft. Mackinac. The Potawatomies were hostile to the British, but the Menominee and Winnebago were "as warmly attached to him as ever." In 1814 delegates from the Sioux, Menominee, and Winnebago met in Quebec with the British. Americans from St. Louis capture Prairie du Chien. The British, with Dickson participating, retook Prairie du Chien.
Wisc. Hist. Coll. XII.139-153
89-94
Missions on Chiquemon Bay, by John N. Davidson. The discovery of the bay by Radisson. Missions established there, first headed by Father Allouez. Seven Indian nations gathered there to secure themselves from the Iroquois threat in the east and the Sioux threat in the west. In Sept. 1669, Marquette headed the mission. Founding of La Pointe.
Wisc. Hist. Coll. XII.434-441
95-102
The French Regime in Wisconsin, I. Jean Nicollet's 1634 visit to Wisconsin. 1650-1660: the tribes and their wars. At Green Bay live the Sakis, Pouteouatomis, Malhominis, and the Puans. An unflattering portrait of the Puans. Their treachery to the Ottawa ambassadors. They concentrate in one village and are beset by disease. They attempt to attack the Outagamies with a force of 500 men, but all are lost in a storm on Lake Michigan. The Puans are afflicted with famine. The Islinois take pity on them and send an embassy of 50 of their best people. These are massacred and eaten. In a revenge expedition, the Islinois kill, wound, or capture all the Puans except one. Later the captives were released to repopulate their country. The virtues of the Winnebago. Their haughtiness. Their protection by the French. "Some years ago, the Outagamies, Maskoutech, Kikabous, Sakis, and Miamis were almost defeated by them."
103-111
The French Regime in Wisconsin, 1665-1666. The Maskoutech, Kikabous, and Miamis had gone south to escape the Iroquois.
Wisc. Hist. Coll. XVI.41
111-112
The Jesuit mission (1669-1670). Allouez regarded as a Manitou by the Mascouten on the Fox River. As he arrives in Green Bay he is well received by the Menominees and Winnebago, both tribes having been decimated not long before.
Wisc. Hist. Coll. XVI.65-68
112-113
Jesuit missions (1673-1675). In the Green Bay area, Allouez converts 400-500 to Christianity. In a war between the Winnebago and the Sioux, the Iowa (who speak the former's language) are neutral.
Wisc. Hist. Coll. XVI.94
113-114
Perrot and the Wisconsin tribes (1690-1691). The Chief of the Winnebago allies himself with a force brought by Perrot consisting of Iroquois, Abenaquis, Nepicireniens, and 600 French troops. The Winnebago chief communicates to the Outagamies Perrot's resolve to punish them. The Outagamies engage in war with the Sioux and losses are great on both sides. The Outaouaks launch warparties with the Islinois as their allies, against the Sioux, Osage, and Kancas. The speech of Perrot to the Cinagots and the Outaouaks. One war chief still wanted to go to battle with the Sioux, so the Puans attempted to placate him with gifts.
Wisc. Hist. Coll. XVI.143-160
114-120
Le Sueur's voyage up the Mississippi (1700). Le Sueur meets five Canadians who have been beaten up by a warparty going against the Sioux. There were 90 Indians from the Outagamies, Saquis, Poutouatamis, and Puans.
Wisc. Hist. Coll. XVI.181
120
Letter of Father Marest to Gov. Vaudreuil, June 21, 1712. The attack on Detroit. The enormous casualties of the Fox and Mascouten. However, there are surviving Fox warriors in the Green Bay region with allies among the Kickapoos, Sauks, and Puans.
Wisc. Hist. Coll. XVI.288-289
121-122
Proceedings of the French Council of Marine, 1716. To achieve peace with the Renards, the prisoners taken at Detroit must be returned to them.
Wisc. Hist. Coll. XVI.340
122-123
Memoir on the Savages of Canada, 1718. La Baye is settled by the Puans and Foiles-avoines with the Saquis nearby. The Puans and Foiles-avoines number only 80-100 men each.
Wisc. Hist. Coll. XVI.371
123-124
Charlevoix Visits Wisconsin, 1712. At the mouth of the Baye of Puans dwell the Pouteouatamis and the Noquets. At the end of the Baye are the Sakis, Malomonis, and the Otchangras. A description of the Malhominis. The Otchangras used to live at Green Bay before they were attacked by the Islinois, but now live by another lake. When they attempted to avenge themselves upon the Islinois they lost 600 men on Lake Michigan to a gale. The Otchangra have now settled near the French fort on the Fox River. Their language is different from the Sakis. An account of a Spanish attempt to enter the Illinois country by force. They overran an Aiouez village, but were in turn ambushed and rubbed out. Artefacts from a dead Spanish chaplain were shown to the French by a Puan. A calumet dance was given. "The Otchangras ... exhibited an extraordinary agility; they are also better built and more agile than the Sakis."
Wisc. Hist. Coll. XVI.408-416
124-129
Intertribal affairs, 1723. In a war against the Islinois, the Renards allied themselves with the Puans, Sakis, Kicapous, Sioux, and Mascoutens. The Sauteurs are continually at war with the Renards.
Wisc. Hist. Coll. XVI.416
129-130
De Lignery at Green Bay, 1724. Letter from De Lignery to Broisbriant. An account of the peace made between the Fox and the Ojibwe. They exchange captives.
Wisc. Hist. Coll. XVI.444-445
130
Peace made with the Renards (June 7, 1726). Sieur de Lignery urged the Renards, Sakis, and Puans to lay down their clubs which they had raised against the Islinois. It is suggested that there be an exchange of captives. Later there is to be a meeting in Montreal with chiefs from the Renards, Sakis, Puants, Kikapous, Mascoutins, and Sioux.
Wisc. Hist. Coll. XVI.463-466
131-132
Events at Prairie du Chien Previous to American Occupation, 1814, by Alfred E. Bulger. Americans build Ft. Shelby. Eight Winnebago are captured, and while they are being fed, seven of them were murdered, the eighth having escaped. British Col. Robert McDouall, commandant at Mackinaw, prepared an expedition to take Ft. Shelby. His forces consisted in part of Sioux and Winnebago. Maj. McKay not pleased with the performance of his Indian allies, but McDouall sends a letter to Capt. Bulger telling him to lavish praise upon them. Letter detailing widespread starvation among the Indians. The British are not able to supply corn to everyone. Capt. Bulger expresses satisfaction of the British to the Folles-Avoines and Winnebago who agree to help the British in any way they can. Dog Head, a Winnebago chief, described as, "a worthless fellow & [having] very little influence". McDouall's speech to the Indians given in full. He reviews the hostile acts of the Big Knives against the Indians, and how their Father the King had attempted to secure their interests. The war is portrayed as being on their account. Because the Big Knives have interrupted the supply lines from Quebec, it will be necessary for the Indians to supply 80-100 warriors for a campaign. In a letter, McDouall advises Bulger on lines of retreat if necessary, and on relying upon the Folles-Avoines and Winnebago. Bulger's order to Lt. Lawe to bring 150 select Follesavoines and Winnebago warriors to the defense of Mackinac (March, 1815).
133-143
Papers of James Duane Doty, Official Journal, 1820. Letter to James Strong, Chairman of the Comt. on Territories. "A few remarks upon the state of the Savages in that region ..." About 24,000 Indians reside in the territory of the Cippewau, Munnomonee, Winnebaygo, Ottauwau and Pootowotomee tribes. There is a need for a superintendent. Increase in settlement would promote the security of this frontier. The Winnebaygoes sell a lot of corn raised near the Wiskonsin Portage to the market at Green Bay. Thus it is a good place for settlement.
Wisc. Hist. Coll. XIII.12-14
144-146
Notes on Early Lead Mining in the Fever (or Galena) River Region, by the editor. Indians used buck horns and heating a cooling with fire and water to break up the rock. Women and old men did the mining, the younger men did the smelting. The Winnebago took over the mines from the Sauk and Fox after the treaty of 1804. The Fox, Sacs, and Iowas spent more time mining than hunting, and in 1810 produced 400,000 lbs. of lead.
Wisc. Hist. Coll. XIII.14-16
146-148
The Arrival of American Troops at Green Bay in 1816. Letter of Dr. William Henry Hening, regimental surgeon. A new fort will be erected on the site of the old French fort at Green Bay. Two tribes lived in the area in the time of the French: the Menominee and the Winnebago. The latter were driven to Lake Winnebago and the Rock River region. The Winnebagoes strongly oppose any settlement in their area. "The storm is murmuring at a distance, which I am fearful will, sooner or later, burst on us with all the accumulated horrors of savage vengeance." Hening encloses a speech of Nat-aw-pin-daw-qua, or the Smoker, a Winnebago chief, delivered Aug. 23, 1816 to the Indian Agent Boyer. He is apprehensive that the whites are building forts because they intend harm to the Red Skins. However, they will not succeed, because God protects the Indians as well. However, despite the lies told about the Winnebago, they are desirous of friendship. He renounces allegiance to the Red Coats, but relates the perfidy of American agents. Nevertheless, he asks for American rifles, which are the best. He hopes that the Father will give him of his milk (whiskey), and they promise to carry back to their villages and not drink it all on the way back, as others have done.
Wisc. Hist. Coll. XIII.16-21
148-153
Narrative of Spoon Decorah. Interview by Rueben Thwaites, conducted March 29, 1887. Brief review of his father and the wars in which his relatives participated. Recounts how he was pro-American in the Winnebago and Black Hawk wars. The Black Hawk War: participation of Pierre Paquette, Winnebagoes who fought with the whites, fear of retaliation by the Sacs. Account of the capture of Black Hawk. Big Canoe (One-Eyed Decorah) went to see Black Hawk because he was the only one who could speak Sac. Black Hawk surrendered to Big Canoe. Recollections of Karrymaunee, his father-in-law. Move to Iowa. Winnebago balk at moving to Minnesota to neighbor the Sioux. Near incident with U. S. soldiers, who were on edge. Decorah released to live in Wisconsin with his band. An account of the traditions of his people. Conflict with the whites over the lead mines. Brief accounts of Black Wolf, Kerrymaunee, Snake Skin, Grizzly Bear, Joseph Crelie, Bad Spirit Killer, Capt. Low, and Major Twiggs. The decline of the Winnebagoes. The Winnebagoes do not want to live on reservations.
Wisc. Hist. Coll. XIII.22-40
154-172
Narrative of Walking Cloud. Interview by Rueben Thwaites, conducted May 18, 1887. After a mention of his origins and family, he gives an account of the Black Hawk War. His father, also named "Black Hawk", participated in the war. It was his father's band who found the Sac Black Hawk and persuaded him to surrender, not One-Eyed Decorah, a man of bad morals. Walking Cloud and his people returned to Wisconsin from both Minnesota and Nebraska. Friends and enemies of the Winnebago. An account of some of the religious beliefs of the tribe.
Wisc. Hist. Coll. XIII.41-45**
173-178
"Jonathan Carver and Carver's Grant" by D. S. Duvie. An assessment of Carver's account of the Winnebago queen, Glory of the Morning. Confirmed by Winnebago tradition still extant. Her native name was
Ho-po-ko-e-aw. Married to a Frenchman named
de Kaury, mortally wounded April 28, 1760 at Quebec. Further citations given. The island to which Carver refers is probably Doty Island.
179‡
T. Forogth., "Journal of a Voyage ... (1819)." Capt. Whistler and a trader were fired on by the Winnebago.
Wisc. Hist. Coll. VI.219
180
M. Meeber, "Early History of the Lead Region in Wisconsin." An account of Old Buck who discovered and mined the lead of this region.
Wisc. Hist. Coll. VI.281-282
181
S. C. Draper, "Michael St. Cyr and Early Dane County Pioneers". Survey of the city of Four Lakes.
Wisc. Hist. Coll. VI.399
182
Joseph Tasse, "Memoir of Charles de Langlade". Quotes
Relations des Jesuites, 1698. New fresh water sea on whose shore the inhabitants speak a language neither Huron nor Algonquian. Called
les Puants, short for "the people of
l'eau puante", of the putrid water, since they came from the shores of a northern salt sea.
183
Tasse, "Memoir of Charles de Langlade". Grand council held in Montreal of the Sioux, Sacs, Foxes, Menominees, Winnbagoes, Ottawas, and Chippewas. Discourse conducted in Chippewa. (No date or context given for this.)
Wisc. Hist. Coll. VII.167
184
A. G. Ellis, "Fifty-Four Years Recollection of Men and Events in Wisconsin". Winnebago and Menominee land session. (No context given.)
Wisc. Hist. Coll. VII.214
185
A. G. Ellis, "Fifty-Four Years Recollection of Men and Events in Wisconsin". Solomon Hendricks, chief of the Stockbridge Indians, made a speech to the assembled Winnebago and Menominee, and gave out gifts. "First they [the Winnebago] gave the pipe dance, an amusing affair, a single one dancing at a time, the trick of which seemed to be to keep time to the drum, and especially to suspend action instantaneously with the cessation of the instrument — the dancer to remain in the exact attitude in which the cessation of the drum caught him; frequently the attitude was ridiculous in the extreme ..." The was followed by the beggar's dance done for charity. "The whole concluded with the war dance, a sight to test the nerves of the stoutest heart." War dance described (see
Glossary).
Wisc. Hist. Coll. VII.223-225
186-188
"Fur Trade and Factory System at Green Bay, 1816-1821". Three incidents of whites being fired on by Indians.
Wisc. Hist. Coll. VII.279
189
J. T. Kingston, "Early Western Days". In 1827, some incidents near Prairie du Chien caused the army to be called out. About a dozen people killed.
Wisc. Hist. Coll. VII.316
190
"Jean Nicolet, Interpreter and Voyageur in Canada, 1618-1642". Champlain had heard of a tribe to the west called "the Tribe of the Men of the Sea" (Winnebago), and to their west, another tribe with wooden boats who resembled the Tartars or Chinese.
191
"Jean Nicolet, Interpreter and Voyageur in Canada, 1618-1642". Before 1632, the Indians had already given the French an account of the Winnipegou. Since they had not heard of Lake Michigan, they thought that the Winnebago lived north of Lake Huron.
Wisc. Hist. Coll. XI.24
192
"Jean Nicolet, Interpreter and Voyageur in Canada, 1618-1642". Jean Nicolet reaches the Menominee at Green Bay. Long footnote on the name
Puant.
Wisc. Hist. Coll. XI.13
193
"Radisson and Grasseillers in Wisconsin: Papers; Third Voyage of Radisson". The Mascoutins told the French that they could take them to the Lake of the Stinkings. Lake Michigan was known by this name as well as other, including "Lake of the Puants". Green Bay and Lake Michigan were not considered separate.
Wisc. Hist. Coll. XI.69
194
"Papers from Canadian Archives ... 1777-1778". Letter to H. E. de Carletonne, general in Canada. Dec. 31, 1778, met with Indians including Puants, and gave out wampum belts. Continued up the La Roche [Rock] River, encountered a village of 100 Puants and another of Sakis. Feb., encountered some Puants among the Scioux who were angry, thinking that their colleagues who went to Montreal had been killed by the English, and so were aggressive. The general pacified them. Feb. 25, encountered 9 lodges of the Puants, whose men were going to avenge a mistaken killing of one of their numbers by the Sauteux at Sac de Boeuf. Feb. 26, funeral for the dead by his 6 family members.
Wisc. Hist. Coll. XI.102-104
195-197
"Gautier's Journal of a Visit to the Mississippi, 1777-1778". List of Indian recruits, including Puants.
Wisc. Hist. Coll. XI.109-110
196
Letter of George Rogers Clark to Puants chief, Aug. 22, 1778. Notes that because the Puants have entered into friendship with the United States, he will be expected to treat any Americans in his territory as brothers.
Wisc. Hist. Coll. XI.113
197
Letter of de Peyster to Haldinand, Michilimachinac, June 1, 1779. Brought a force of Winnebago and Menominee with him. They were afraid that in their absence the Sakis or Chippewas would fall upon their villages. Asked them to bring prisoners from among the Kaskaskias.
Wisc. Hist. Coll. XI.131-132
198
Letter of Sinclair to Haldinand, Michilimachinac, Feb. 17, 1780. Authorizes the Menominees, Puants, Sacks and Renards to take the post at the Portage, and to seize all the corn that may be growing there for their own use.
Wisc. Hist. Coll. XI.147-148
199
Various letters from the Canadian Archives. Sinclair to Boltan, June 4, 1780. "The Winnipago Indians without exception, attempted to storm it (a Spanish Breastwork) and lost a chief and three men on the spot, four are wounded and one of them (I fear) mortally. They are enraged against the backwardness of the Canadians and the base conduct of the Sacks, who have been debauched by the Rebels on account of their lead mines, and by the traders in their Country, who drew advantage of them." Sinclair to Haldinand (July 8, 1789). A party of Winnipigoes have been sent to disrupt the supply lines of the Rebels.
Wisc. Hist. Coll. XI.154-157
200, 200 v.
Letter of Langlade to Capt. Robertson, March 5, 1783. The Puants on a plundering expedition lost a man, and in atonement required a great quantity of spoils for his life, which the local French Canadians were obliged to give for fear of their lives. Starvation was so bad among the Sauteux that they fell into cannibalism.
Wisc. Hist. Coll. XI.164
201
Papers from the Canadian Archives. Report of the Council at Prairie du Chien, May 24, 1783. Council held among the Renards, Sacques, Scioux, Puants and Folles avoines. Speech of Vimotalaque, chief of the Renards. He excoriates Wabaisha (Dakota). He petitions the Puants to take away the "tree" that blocks their path, and calls them "kinsmen".
Wisc. Hist. Coll. XI.166-167
202-203†
Lt. John H. Fonda received orders from the Indian sub-agent to arrest the several hundred Winnebago in his area. When they came upon any Winnebagoes, they seized their guns and removed the locks from them. The Winnebago were taken to Prairie du Chien and on to their reservation. There were no more than a hundred stragglers left in Wisconsin.
207-209
David McBride, "The Capture of Black Hawk." After the battle of Bad Axe, Black Hawk sought refuge among the Winnebago on the Lemonweir River. His trust in the Winnebago was misplaced, as they proved treacherous to both him and the whites. He and his companion the Prophet fled north to the Seven Miles Bluff. News soon came that the enemy were closing in, so they split up, and the chief hid in what is now know as "Black Hawk's Nest." The next day he met with Chaetar and One-Eyed Decorra. They had come to take him captive, but in the middle of the night he escaped. He rejoined the Prophet, and they intended to seek Keokuk. On the way that stopped at the Winnebago camp, and that is where the two Winnebago pursuers caught up to him and took him prisoner. They took him to Prairie du Chien. There is a long footnote on the Decorra family.
Wisc. Hist. Coll. V.293-297
210-216
"Winnebagoes and the Black Hawk War." The Winnebago population was about 2,000. They were peaceable, although sometimes drunkenness was a problem. They have earnestly applied themselves to agriculture. Wakon(haka) Decorah, the chief, then 84 (ca. 1859), told his story. They lived peaceably besides the white at Prairie du Chien. They had heard of the battles between the Fox and Sauk and the whites. A white officer came to him with a flag of the United States and a uniform, and asked him to join in the fight. He embraced the cause, since he himself was part white. The fighting, they lost 12 men. As the Sauks retreated, they burned the crops. They were on the warpath all season long, and brought Gen. Atkinson more prisoners than he could handle. They captured the Prophet, and later received rations from the army. He met Gen. Scott at Rock Island, and the general communicated the satisfaction of the Great Father. The Sauks struck back and had killed even Wakon's family. The Winnebagoes received no pay for their service because there had been no muster roll. But Little Hill could tell the names of all who had participated. His own relative had been the one who captured Black Hawk, and was now known by that name himself.
Wisc. Hist. Coll. V.306-309
216-221
"Early History of Education in Wisconsin." Schools for the voluntary instruction of Indian children were established in accord with the treaty of 1832. However, none of them worked out, despite the industrious efforts of Rev. David Lowry.
Wisc. Hist. Coll. V.328-329
222
"History of School Supervision in Wisconsin." A school was kept on the other side of the river from Prairie du Chien by Rev. David Lowry.
Wisc. Hist. Coll. V.356
222-223
Rev. Alfred Brunson, "A Sketch of Hole-in-the-Day." In 1825, Governor Cass assembled the Sioux, Chippewas, Winnebagoes, Monomonees, Sauks and Foxes at Prairie du Chien to settle the boundaries between them. It went well except for the Sioux and Chippewas, who made exaggerated claims to each other's lands.
Wisc. Hist. Coll. V.391
223
Origin of the name "Puans". They take their name from the "Bay of the Puants" which is the same as "Salt Water Bay." This name may arise from the mire in the bay.
220-221††
In former times the Puans were master of Green Bay. They were sodomites, practiced bestiality and cannibalism. The Malhominis were their only friends. They were extremely warlike, and anti-French. The Outawaks once sent them envoys whom they ate. They engaged in civil war, but had to retreat to a single village when all joined the Outawaks to war on them. Disease soon set in. Despite this, they sent 500 warriors against the Outagamis, but all of them perished in a storm on Lake Michigan. Famine soon beset them. The Islinois pitied them, and set 500 of their best people with ample provisions to aid them, but during the dance, they were ambushed and rubbed out. The Islinois assembled a revenge expedition and finally caught up with the Winnebago when they were concentrated in a single village. They killed or capture all of them save one, who escaped with arrow wounds.
Blair, Indian Tribes, I.293-298
222-225
The Winnebago number about 150 warriors. They are extremely haughty, although they are good soldiers. Their neighbors hate them, but the French have kept them from extinction through their friendship and protection.
Blair, Indian Tribes, I.300-301
226
The Sauks seized the northern part of the Green Bay peninsula, and the Pouteouatemis the southern half. This forced the Winnebago to cease the hunting of beaver, and to live on deer in the woods.
Blair, Indian Tribes, I.317
227
M. Talar, the Intendant of Canada in 1667, called the tribes to an assembly to notify them of the territorial claims of the King of France. Only the Puans showed up.
Blair, Indian Tribes, I.343
228
The French sent ahead the Puans to discover new tribes west of the Mississippi. When they found a new tribe, they were to light a signal fire. The Indians do this at night on tribal hunts so that they can see where one another are. After a time, the French saw a signal fire. The Puans had discovered a tribe called the
Ayoës.
Blair, Indian Tribes, I.366
229
In their campaign against the Iroquois, the French took recruits from the Pouteoüatemis, the Malhominis, and the Puans.
Blair, Indian Tribes, II.20
230
The Puan chief, to aid the French, went to the Outagamis and told them that Perrot was coming with a huge army of French, Iroquois, Abenaquis, and Nepiciriniens.
Blair, Indian Tribes, II.54-56
231
The chief of the Puans was friendly to the French and would do anything for them. It was the opinion of the French that if the Outauaks should go forth, the other nations would follow them.
Blair, Indian Tribes, II.76
232
At a council, Perrot offered the calumet to all present as a show of their support, but one chief did not take it. The Puans intervened, giving him gifts of six kettles and two items of porcelain.
Blair, Indian Tribes, II.78
233
The Maskoutecks raided the Nadouaisioux, but carried off as prisoners some Puans and Ayoës who happened to be living nearby.
Blair, Indian Tribes, II.82-83
234
In the campaign against the Iroquois, the Outagamies held out, saying they would join only if the Sakis, Puans, and Pouteouwtemis first took the warpath. To effect their cooperation, "they were offered an Iroquois scalp with the words, 'here is an Iroquois who is given to you to eat ... if you do not go, we shall declare you an enemy."
Blair, Indian Tribes, II.85
235
Perrot arrived safely among the Puans, who were prepared to go to war against the Maskoutecks who had seized Perrot's property and threatened his life. But Perrot advised against this.
Blair, Indian Tribes, II.85
236
*page 74 is blank.
**contains a page 43a following page 43.
‡page 179 consists of two sheets.
†there are no pages numbered 204-206.
††The Wisconsin Historical Collections end on page 223, but the citations from Blair have an initial page numbered "220", causing an overlap of three page numbers.
Winnebago I, #7a
Freeman #3881
Reel 9
1908 Notebook. "Levi St. Cyr, Frank Beaver and John Raymond. Some Winnebago text but chiefly English."
Miscellaneous Notes, Ethnology
-
Charlie Green Rainbow's house, May 20.
1
Green Rainbow, cont. Medicine Rite ceremony. (Pages hereafter numbered in odd numbers only).
Original Texts: |
Winnebago 1.7a.1 |
2 |
3 |
5 |
7 |
9 |
11 |
19 |
21 |
23 |
3-11
List of Bird clans, lower moiety clans
13-15
Notes on the Medicine Rite feast.
19-21
Thunderbird Clan names.
23
"Stories by hearsay." Sticks used to dig potatoes:
nawik'eda. Arrow points, fasting. Prayer to spirits, vision of Buffalo Spirit.
25-33
Story about Migistéga: the grizzly bear claw incident [= Migistéga’s Magic]. In English.
33-45
Four Grizzly Bear Songs of Little Priest, in Hocąk and English.
78-79
Birth order names of boys and girls.
81-83
Marriage (one line), burial customs.
83-85
Notes on the Bear Clan from Green Crow (Kaǧicoga).
85-89, 91
How the Hocągara used to live. Informant: Eli Rasdell. Clay pots, stone axes, logs, clothing, how boys trained for war, techniques of advance, molding bullets, Bear Clan sells lead mine to the government, wooden dishes and spoons, wooden pestles, preparing corn.
91-101
Coming across a bear; "if you eat boiled bear and squirrel together, you will soon be killed."
103
Ethnology by Joseph LaMère: lodge of Thunderbird Clan opposite that of Bear Clan, lodge a sanctuary, peacemaking role of chief, going on the warpath, revenge warpaths, murder. Song in Hocąk and English.
103-109
Ethnology: The four sons of Earthmaker. The Medicine Lodge. War dance description with an illustration of the drum. There are no pages numbered 115-117 and 121-123.
111-113, 119
Medicine Dance, June 30, 8 p.m. - to 5 am. of July 1 (1908). List of some of the participants. Diagram of the lodge.
139
Description of first day of the Medicine Rite.
141-147
Joseph LaMère, in English. Waruǧábera (The Thunderbird Warclub). "The informant of Joe Lamère's was George Brown Carpenter". Pagination changes from odd numbers only to even numbers only. For a typed version, see Winnebago IV, #8p.
183-191
12-118
Unnumbered interstitial pages. First two used for arithmetic. The third contains a page with a diagram of the Medicine Rite lodge, with the following written around it: "Andrew Sharpback, South;
John Fireman, East;
Charlie Houghton, North; Mitchell, West". The fourth page shows the drawing (by Radin) of a bearded man with a list of the foundation dates of the thirteen original English colonies in America. The fifth page contains a map of the mouth of the Hudson River. The sixth page contains a list of items to be purchased and their price.
-
The beginning of a letter: "Dear Oliver [LaMère], I am going to Sioux City early tomorrow morning and may not get back until ..."
212
The conclusion of a letter by an unknown correspondent: "... block. It would take a person a half to a whole day to find a policeman, so you may know how much we have need of them. Neither do you pick up newspapers every morning on the Indian reservation and read that chief so & so had been robbed or that chief so & so had killed or robbed anybody else. It is no more the wild-west, but the tame west and the wild east."
216
Remarks on the Christianizing of the Winnebago. Paginated in even numbers only.
216-220
Notes entitled, "Death & Funeral [of] persons". Paginated in even numbers only.
222-234
Interstitial pages, the first of which is blank. The second has a Winnebago phrase and arithmetic; the third has a list of people: "Whitebreast,
Charlie Houghton, Fireman } Levi [StCyr] as interpreter. John Pelkie = interpreter; Thomas Clay = [left blank], White Wing = [left blank],
John Bear - Indians book [?], John Fisher." The fourth page has a rhombus divided into 18 parts each numbered to correspond with a color code given on the same page.
-
Lists of kinship terms with forms of direct address. Paginated in odd numbers only.
311-323
Notes on joking relations.
325
Notes on marriage customs. Paginated in odd numbers only.
325-327
Notes on menstrual and birth customs. Taboos and restrictions regarding pregnant women. Birth names. Paginated in odd numbers only.
329-333
Notes entitled "Medicine Society" and "Mescal Ceremonies". Contains an interlinear text of a song and a transcription of its notes. Church roles of Albert Hensley and John Rave. Paginated in odd numbers only.
335-357
Notes entitled, "Effects of Mescal-bean". Paginated in odd numbers only.
357-369
Interlinear text of New Testament, 1 John 4:1-3. Paginated in odd numbers only.
Original Texts: | 369 | 371 | 373 |
369-373
Further notes on the beliefs of the Christian Winnebagoes. Paginated in odd numbers only.
373-379
Remarks on the false characterization of Indians as "savages". Paginated in odd numbers only.
379-381
385-387
An itinerary. This appears not to be in Radin's hand.
383
A list of people: "Miss Natalie Curtis, Miss Anna Beecher Scovel, [
Eli Rasdell,
Charlie Houghton,
Frank Ewing]".
389
*there is no page numbered "55".
†there is no page numbered "164".
Winnebago I, #7b
Freeman #3881
Reel 9
"Notes on lecture on Medicine Dance."
Half-pages with scribbling and obscure drawings.
2 pp.
Outline notes on the meaning of the Medicine Rite.
3 pp.
Winnebago I, #7c
Freeman #3881
Reel 9
The Four Nights Wake of the Thunderbird Clan.
Linguistic notes on the Four Nights Wake of the Thunderbird Clan — vocabulary and grammatical notes on 3 x 5 inch cards.
44 cards
Winnebago I, #7d
Freeman #3881
Reel 9
Part of a commentary on Blowsnake's story.
Numbered footnotes (1-49) to Sam Blowsnake's Autobiography
1-6
Winnebago I, #7e
Freeman #3881
Reel 9
Winnebago grammatical notes.
Grammatical notes; days of the week; seasons; positional suffixes.
1-2
Winnebago I, #7f
Freeman #3881
Reel 9
Miscellany, 93 pages.
Unnumbered, small sized pages of vocabulary and grammatical notes on the Huave language.
8 pp.
Woman Who Fought the Bear. (Entitled, Ai to Ke. Aott Ki r ni K. = Hitoke Hųjkizanįka, "Old Woman, Little Bear Fighter"). English only.
1-17
Lists of abbreviations used in Medicine Dance and Twins myth.
2 pp.
An
Algonquian myth in English about Nanabush.
1 p.
Abbreviations used in Medicine Rite.
4 pp.
Outline of Medicine Lodge.
3 pp.
Big Walker story (57) [= Great Walker's Warpath]. (Entitled, m ni xeAe te K. = Manįxetega, "Great Walker"). English only. Unpaginated, but with circled numbers or sentences (1-50) within the text that correspond to a lost Winnebago syllabic text. The sheet with pages 41-44 is missing here, but has been preserved at Winnebago I, #3: 29.
14 pp.
Winnebago I, #8
Freeman #1400
Reel 9
Aboriginal history of North America, 3 pp. For more on this topic, see Winnebago I, #4.30-31.
Winnebago II, #1
Freeman #3872
Reel 9
Jasper Blowsnake's Account of the Medicine Rite. The notebook cover has the title: "First night preceding the four nights' preparations." Highly legible handwritten phonetic text, 205 pp. Only pages 1-25 have any interlinear translation. Pages 7-19 and 198-199 are missing.
Jasper Blowsnake's account of this rite is set out with revisions in the following notebooks: Winnebago II, #2 ; Winnebago II, #5; Winnebago II, #6; Winnebago II, #7; Winnebago III, #1; Winnebago III, #2; Winnebago III, #4; Winnebago III, #6; Winnebago III, #12.
Two additional titlepages: "
Winnebago Text. First Night Preceeding the Four Nights' Preparation"; and "The Preparatory Four Nights of Band E. Pages 192-226."
-
-
-
A single page with a note, "Do not translate any of these ..." and some cyphers.
-
-
-
3. First Night Preceeding the Four Nights' Preparation. Ancestor Host speaks. Typed version at
Winnebago II, #5: 10.
3.1-6.39
85
-
Missing pages. [These will have contained: The Preparatory Four Nights of the Ancestor-Host Band.]
7-19
-
-
[First Address of the Ancestor Host.] Sentence numbering is irregular.
20
-
-
Myth I, entitled, decốrok waktcexi ("Green Within Lake [Green Bay] Waterspirit") = The Shell Anklets Origin Myth (v. 1a) . For a typewritten text (phonetic only), see Winnebago III, #12: 13-16 . For the original interlinear MS, see Winnebago II, #6: 10-15 and Winnebago III, #1: 11). A typewritten phonetic text with a typewritten interlinear translation is found at Winnebago II, #5: 21-29. For Version 2, see Winnebago III, #2: XV-XVI.
20-23
-
68.1-25
Continuation of Myth I. (End of the interlinear text.) For a typewritten text
(phonetic only), see Winnebago III, #12: 15-16.
25-27
-
68.25-36a
Speech of the Ancestor Host
28-30
-
35-40
94-95
70.1(2)-71.40
Second Night
41-46
96-98
-
Third Night
47-51
98-100
-
Fourth Night
52-55
100-101
-
III. The Four Nights' Preparation of Band A [East].
56-94
102-117
-
First Night
56-67
102-106
-
Second Night
68-79
107-111
-
Third Night
80-89
112-116
-
Fourth Night
90-94
116-118
-
IV. The Preparatory Four Nights of Band B [North].
95-126
118-134
-
First Night
95-102
118-122
-
Second Night
103-113
122-128
-
Smoking Ceremony
106
124
-
Third Night
114-121
128-132
-
Fourth Night
122-126
132-135
-
V. The Preparatory Four Nights of Band C [West].
127-150
135-150
-
The First Night
127-132
135-139
-
The Second Night
133-140
139-144
-
The Third Night
141-147
144-148
-
The Fourth Night
148-150
148-150
-
VI. The Preparatory Four Nights of Ghost's Band.
151-174
150-165
-
The First Night
151-160
150-157
-
The Second Night
161-165
157-159
-
The Third Night
166-172
160-163
The Fourth Night
173-174
163-165
-
VII. The Preparatory Four Nights of Band D [South]. [This should probably be Band E.]
175-205
165-182
-
The First Night
175-182
165-170
The Second Night
183-192
170-175
-
The Third Night
193-202*
175-180
-
The Fourth Night
203-205
180-182
-
*there are no pages numbered 198 or 199.
Winnebago II, #2
Freeman #3888
Reel 9
The Medicine Rite by Jasper Blowsnake, continuing Winnebago III, #6, Appendix. Winnebago phonetic text only, very legible. Beginning on p. 421 the sentences are numbered starting with 277 and ending prematurely at sentence 408 on p. 440. At least some of this material seems to be of the same subject matter as Winnebago III, #2.
Jasper Blowsnake's account of this rite is set out with revisions in the following notebooks: Winnebago II, #1; Winnebago II, #5; Winnebago II, #6; Winnebago II, #7; Winnebago III, #1; Winnebago III, #2; Winnebago III, #4; Winnebago III, #6; Winnebago III, #12.
Appendix. Hoixgǫ́xgǫ ruwína ("Acquisition of the Practices")
420.277-434.371
287
-
East's Speech
434.371-435.376
294-295
-
West's Salutation Formula
435.377
301
-
South's Salutation Formula
449
307
-
North's Speech
456-458
310-311
-
North's Speech
459-460
311-312
-
South's Speech (North in RL&D)
463
313
-
Salutation Formula (North's Follower's Speech)
464-465
313-314
-
West's Speech
465-468
314-315
-
West's Speech
469-472
316-317
-
West's Speech
472-473
317-318
-
South's Speech
473-474
322-323
-
South's Speech
478-480
324-325
-
South's Speech
480-482
326
-
South's Speech
483-485
327-328
-
North's Speech
485-486
328
-
East's Speech
486-487
329
-
[Italicized summary of shooting rite in RL&D].
487-489
329
-
North's Speech (including brief descriptive material in RL&D)
489
330
-
Ancestor-Host's Speech
489-491
330-331
-
[Various spirit impersonators speak, but are not identified in this text.]
491-494
331-333
-
Manáxjak ruwina ("Kicking the Earth")
506
-
-
Waráǧak'i ruwína ("Making the Sounds [Otter Noises]")
510
-
-
Ara wajigere hi-anąga wagujíkje ruwína ("Stretching out the Arms to Fullest Extent and Shouting")
512
-
-
Nųp hik'icą́hi ruwína ("Two Shouting at Once")
514
-
-
Hinašax ruwina ("Shell Anklets")
516
-
-
Mązuáguje ("Iron Mocassins")
518
-
-
Neǧójį ruwína ("Acquisition of the Drum")
523
-
-
Cigirukóǧire ("They Help [?] with the Lodge")
527
-
-
Hañke Gujiráni ("Not Shooting")
531
-
-
Last page of Jasper Blowsnake's account of the Medicine Rite
532
-
-
Radin Notebooks, Winnebago II, #3
Freeman #3895
Reel 9
"Unfinished transcription and translation of a father initiate-son story." Four pages of text.
Contents
last page has conjugations for the verbs meaning "to fast" and "to bless".
*published in Paul Radin, "Personal Reminiscences of a Winnebago Indian," Journal of American Folk-Lore, 26, #102 (1913): 293-318 (Sam Blowsnake, "How One of My Ancestors was Blessed by Earthmaker," pp. 294-298).
Radin Notebooks, Winnebago II, #4
Freeman #3883
Reel 9
The Foundation Myth of the Winnebago Medicine Rite, by Thomas Clay and James Smith [= The Medicine Rite Foundation Myth (v. 1) ]. Clear Winnebago-English interlinear with notes: 1 - 123, pagination in odd numbers only. Other texts can be found at Winnebago I, #7a: 203-287 (phonetic only), Winnebago III, #5: 1-55 (phonetic only), and Winnebago III, #18: 697-812 .
Radin Notebooks, Winnebago II, #5
Freeman #3875
Reel 9
Jasper Blowsnake's Account of the Medicine Rite. Hand corrected, typed phonetic text whose typed interlinear translation ends prematurely on p. 108. The typed phonetic text continues to page 317, where it resumes in MS form at Winnebago III, #6. English subtitles found in The Road of Life and Death are used throughout.
Jasper Blowsnake's account of this rite is set out with revisions in the following notebooks: Winnebago II, #1; Winnebago II, #2 ; Winnebago II, #6; Winnebago II, #7; Winnebago III, #1; Winnebago III, #2; Winnebago III, #4; Winnebago III, #6; Winnebago III, #12.
Divisions of the Rite and Stories
page
Introduction: How Blowsnake joined the Medicine Dance.
1
-
A. First Introductory Night. Part I. The Preparation for the Ceremony Proper. The two nights preceeding the Four Night's Preparation.
3
-
Second Introductory Night
10-14
85-86
-
C. Invitation Rite
15-17
86-96
-
Four Nights Preparation of the Host. First Night
18-41
88-96
-
The Shell Anklets Origin Myth (v. 1), typewritten interlinear. For the original handwritten interlinear text, see
Winnebago II, #6, 10-15, and
Winnebago III, #1: 11-14. For a typewritten text (phonetic only), see
Winnebago III, #12: 13-16, and for a handwritten phonetic text, see
Winnebago II, #1: 20-27. For Version 2, see
Winnebago III, #2: XV-XVI.
21-24
89-91
61.1-69.36a
Second Night
42-46
96-98
-
Third Night
47-51
98-100
-
Fourth Night
52-54
100-101
-
Four Nights Preparation of Band A [East].
55-95
102-117
-
First Night
55-66
102-106
-
Second Night
67-79
107-111
-
Third Night
80-90
112-116
-
Fourth Night
91-95
116-118
-
Four Nights Preparation of Band B [North] (crossed out).
96-133
118-134
-
First Night
96-105
118-122
-
Second Night.
106-118
122-128
-
End of interlinear text. From this point on, the text is in Winnebago only.
108
124
-
Smoking Ceremony.
109
124
-
Third Night.
119-128
128-132
-
Fourth Night.
129-133
132-135
-
D. The Preparatory Four Nights of Band C [West].
134-162
135-150
-
The First Night
134-140
135-139
-
The Second Night
141-150
139-144
-
The Third Night
151-158
144-148
-
The Fourth Night
159-162
148-150
-
E. The Preparatory Four Nights of Band D [Ghost].
163-191
150-165
-
The First Night
163-175
150-157
-
The Second Night
176-180
157-159
-
The Third Night
181-188
160-163
-
The Fourth Night
189-191
163-165
-
E. The Preparatory Four Nights of Band E [South] (this is crossed out).
192-226
165-182
-
The First Night
192-200
165-170
-
The Second Night
201-[206]
170-175
-
The Preparatory Four Nights of Band E [South] comes to a premature end here.
206
173
-
VIII. The Sweat-bath Ritual
227-286
183-212
-
Night Division. Pages 288-292 are missing.
287-317†
213-249
-
End of the typed account of the Medicine Rite. A highly legible handwritten version is continued at
Winnebago III, #6.
317
240?
-
Introductory Ceremonies of the Medicine Rite (handwritten, partial interlinear) with numerous pagination anomalies.
15 pp.
-
*pages 166 and 167 are filmed in reverse order.
†pages 303 and 304 were filmed in reverse order.
Winnebago II, #6
Freeman #3876
Reel 10
Jasper Blowsnake's Account of the Medicine Rite.
Jasper Blowsnake's account of this rite is set out with revisions in the following notebooks: Winnebago II, #1; Winnebago II, #2 ; Winnebago II, #5; Winnebago II, #7; Winnebago III, #1; Winnebago III, #2; Winnebago III, #4; Winnebago III, #6; Winnebago III, #12.
Divisions of the Rite and Stories
II, #6
Short page on the whereabouts of various MSS
1*
-
-
An outline description of the introduction of the initiate at the beginning of the rite (in English)
3
-
-
Miscellaneous notes on the organizing of the rite
4
-
-
I. How (Jasper) Blowsnake joined the Medicine Dance (Interlinear text with a wide left margin for notes)
5-7
-
-
II. How Blowsnake was introduced
7
-
-
(Pt. 1,
Ritual of Tears)
7-34
81-182
-
Ceremonies Held the Night Invitations are Sent Out (The Preliminary Ceremonies) (continued at
Winnebago III, #1: 3)
7
81-88
-
The Preparatory Four Nights of the Ancestor-Host's Band
7-34
88-102
-
1.The First Night
7-9, 28-32
88-95
-
Songs Sung by Leaders of the Band giving the Dance (one song in Sauk given)
15-16
-
-
Ceremonies Connected with the Steam Bath (Pt. 2,
Ritual of Purification)
35-107
183-212
-
list of Greek letters and other symbols used as morpheme abbreviations in this text
107/108
-
-
Ceremonies Connected with the Medicine Lodge Proper, Night Ceremonies (Pt. 3,
Ritual of Expectations)
108-155†
213-249
-
Ceremonies Told the Initiate About Sunrise ... (Pt. 4,
Ritual of Rewards)
156-180
250-265
-
Commentary to Spiritland journey, in English only
169/170
258-260
-
Commentary to Spiritland journey, in English only
170/171
260-263
-
Commentary to Spiritland journey, in English only
171/172
263-264
-
*there is no page 2.
†there are no pages numbered "116" or "147".
Winnebago II, #7
Freeman #3887
Reel 10
Continuation of Jasper Blowsnake's Account of the Medicine Rite.
Jasper Blowsnake's account of this rite is set out with revisions in the following notebooks: Winnebago II, #1; Winnebago II, #2 ; Winnebago II, #5; Winnebago II, #6; Winnebago III, #1; Winnebago III, #2; Winnebago III, #4; Winnebago III, #6; Winnebago III, #12.
Pages are numbered consecutively from Winnebago II, #6.
Divisions of the Rite and Stories
II, #7
Resumes p. 233, last line
250
301
-
Resumes p. 233, line 10 (second speech of South)
251
omitted ?
-
First speech of South
253
omitted ?
-
End of the published version (
RL&D ) [=
Winnebago II, #2: 497 (revised phonetic text). However, the phonetic text goes on for 35 pages with what was to have been an appendix.].
268
334
-
Songs sung by women
269-272
-
-
Five bands of the Medicine Rite that may subdivide themselves
273
-
-
Some of this material is extended and revised in Winnebago III, #4.
Winnebago III, #1
Freeman #3898
Reel 10
Continuation of Jasper Blowsnake's Account of the Medicine Rite.
Jasper Blowsnake's account of this rite is set out with revisions in the following notebooks: Winnebago II, #1; Winnebago II, #2 ; Winnebago II, #5; Winnebago II, #6; Winnebago II, #7; Winnebago III, #2; Winnebago III, #4; Winnebago III, #6; Winnebago III, #12.
Divisions of the Rite and Stories
III, #1
Ceremonies Held the Night Invitations are Sent Out (The Preliminary Ceremonies) (continued from
Winnebago II, #6: 7)
3-10
81-88
-
The Third Night
24-27
98
-
The Fourth Night
28-30
100-101
-
The Preparatory Four Nights of the East's Band
31-69
102-117
-
The First Night
31-42
102-106
-
The Second Night
43-54
107-111
-
The Third Night
55-64
112-116
-
The Fourth Night
65-69
116-118
-
The Preparatory Four Nights of the North's Band
70-102
118-134
-
The First Night
70-77
118-122
-
The Second Night
78-89
122-128
-
The Third Night
90-97
128-132
-
The Fourth Night
98-102
132-135
-
The Preparatory Four Nights of the West's Band
102-127
135-149
-
The First Night
102-108
135-139
-
The Second Night
109-117
139-144
-
The Third Night
118-124
144-148
-
The Fourth Night
125-127
148-150
-
The Preparatory Four Nights of the Ghost's Band
128-154
150-165
-
The First Night
128-139
150-157
-
The Second Night
140-144
157-159
-
The Third Night
145-151
160-163
-
The Fourth Night
152-154
163-165
-
The Preparatory Four Nights of the South's Band
155-185
165-182
-
The First Night
155-166
165-170
-
The Second Night
167-173
170-175
-
The Third Night
174-182
175-180
-
The Fourth Night
183-185
180-182
-
Loose notes on ethnology, including remarks about the soul and the ghost. The notes are written on smaller sized paper bearing the letter head, "Smithsonian Institution" and "Bureau of American Ethnology".
186-191
-
-
Written on small, wide, rectangular paper placed interstitially between
187-190, but in reverse order (p. 1 = 190v, p. 2 = 189v, p. 3 = 188v, p.
4 = 187v), is a story of witchcraft [= The Witch Men's Desert].
4 pp.
-
-
Two diagrams of the Medicine Lodge and Rite
191/192
-
-
Notes and diagrams pertaining to the Medicine Feast
192-197
-
-
Winnebago III, #2
Freeman #3885
Reel 10
Jasper Blowsnake's Account of the Ruwína (Acquisitions) of the Medicine Rite (unpublished).
Jasper Blowsnake's account of this rite is set out with revisions in the following notebooks: Winnebago II, #1; Winnebago II, #2 ; Winnebago II, #5; Winnebago II, #6; Winnebago II, #7; Winnebago III, #1; Winnebago III, #4; Winnebago III, #6; Winnebago III, #12. Cf. Winnebago II, #2, which appears to have much the same material.
Ruwína (Acquisitions) and Stories
page
§1. Hoixgǫ́xgǫ Ruwína (The Acquisition of the Practices)
I-IX
§2. Waǧáǧak'í Ruwína (Making the Sounds [Otter Noises])
X
§3. Ára Wajígere Hiánąga Wagujíkje Ruwína (Stretching out the Arms to Fullest Extent and Shouting)
XI-XII
§4. Nųp Hikicą́hi Ruwína (Two Shouting at Once)
XIII-XIV
§5. Hinašax Ruwiná (Shell Anklets)
XV-XVI
§6. Mą́zwáguje (Iron Mocassin). Thus use of the iron mocassin by the great medicine men of the Rite; use of poisons by these members.
XVII-XIX
§7. Reǧójį Ruwína (The Drum)
XX-XXII
§8. Cígirukoǧiré. Contains an account of how a man's son was initiated into the Rite
XXIII-XXV
§9. Hąké Gujiráni (Not Shooting). Things done to test whether the initiate could control anger.
XXVI-XXVII
Miscellaneous Notes. Contains an illustration of the Mąs Wagujéra.
XXVIII (finit)
A faint table of contents for the Ruwina is found at Winnebago III, #4: 30.
Radin Notebooks, Winnebago III, #3
Freeman #3874
Reel 10
Four Nights' Wake of the Thunderbird Clan, by J. F. [John Fireman ?].
The Winnebago phonetic text, which is without interlinear translation, is written in ink in a very legible hand. Its English translation is typewritten. The sentences are numbered in the phonetic text to correspond with both the original text (Notebook 77) and the typed translation.
Winnebago Phonetic Text
pages
English Trs.
(a) General Description (44 sentences)
95-98
43-45
(b) Addresses to the Ghost, First Version (40 sentences). For an interlinear text, see
Notebook 77, 1-11.
99-102
45-49
(c) Address to the Ghost: Journey to Spiritland, Second Version (40 sentences). For an interlinear text, see
Notebook 77, 11-24.
102-107
49-51
Radin Notebooks, Winnebago III, #4
Freeman #3890
Reel 10
Extentions and Revisions of Jasper Blowsnake's Account of the Medicine Rite.
Jasper Blowsnake's account of this rite is set out with revisions in the following notebooks: Winnebago II, #1; Winnebago II, #2 ; Winnebago II, #5; Winnebago II, #6; Winnebago II, #7; Winnebago III, #1; Winnebago III, #2; Winnebago III, #6; Winnebago III, #12.
Revisions & Extensions / Stories
III, #4
Revisions. Speeches of Wanaǧik'ų (Ghost Impersonator). Omitted between the greetings of North and South, p. 39 (Winnebago II, #6)
1
185 ¶1 (Ghost)
-
Continues from 40-42
1
?
-
Continues from 42 line 12
1
?
-
Continues from 50 line 4
2
?
-
Continues from 53 line 6
2
190 ¶2 (Ghost)
-
Continues from 109 line 4
3-4
214 (East)
-
Continues from 109 line 13
4
214-215 (East)
-
Continues from 114 line 9
4
?
-
Continues from 120 line 1
5
222 (Ghost)
-
Continues from 118 line 1
5-8
219-220 (South) & 220 (Ghost)
-
Continues from 120 line 4
9-10
221-222 (Ghost)
-
Speeches of South in the Evening
10-11
222-223
-
Continues from 150 line 12
12-14
242-245 (several speeches by Ghost)
-
Continues 233 line 2
15-17
?
-
Continues 251 line 1
18
320 (Ghost)
-
Categories of Ruwína (for
Winnebago III, #2) in English only. The word "Privileges" is written in the margin.
30
-
-
Winnebago III, #5
Freeman #3882
Reel 10
Origin Myth of the Medicine Dance, told by J. W. [James Smith] and T. C. [Thomas Clay], July, 1908. Myths by Charlie Houghton written in an extremely clear phonetic text without translation.
I. [missing from the series]
-
VI. Story of Little Priest [= Little Priest, How He went out as a Soldier ], by John Harrison, June, 1908. The Hocąk text is at the top half of the page, the English translation is at the bottom half. For an English translation, see Winnebago I, #7a, and for an interlinear text, see Winnebago III, #11a: 224-241.
74-82
Winnebago III, #6
Freeman #3886
Reel 10
Material from the Medicine Rite as described by Jasper Blowsnake. A handwritten continuation of the typed version at Winnebago II, #5 which itself continues at Winnebago II, #2. Phonetic text neatly written on every other line with numbered sentences. The text given here is radically revised in The Culture of the Winnebago, As Described by Themselves (CW ). [nd] D. 102 pp.
Jasper Blowsnake's account of this rite is set out with revisions in the following notebooks: Winnebago II, #1; Winnebago II, #2 ; Winnebago II, #5; Winnebago II, #6; Winnebago II, #7; Winnebago III, #1; Winnebago III, #2; Winnebago III, #4; Winnebago III, #12.
Divisions of the Rite and Stories
III, #6
A note with "Paul Radin" written at the top and reading, "'Dear Kwan', Please tell Charlie to put these with a few other things I put in the attic."
-
-
-
Diagram of the Council Lodge showing the position of the various clans
-
-
-
Continuation of IX. Main Ceremony — Night Division, from
Winnebago II, #5: 317 .
318.198-343.311
240?-249?
-
X. Brush Ritual
344.1-377.165
250*
-
Speeches of the Ancestor Host
344.1-347.16
250-252
-
Medicine Rite Foundation Myth, V. 2 =
347.17-357.64
252-255
19.1-21.71
Speech of North
361.87-362.90
257
-
XI. The Main Ceremonial — Day Division
377.1-420.273
265
-
Last sentence: "Well ancestors, I am tired of standing and of making you stand so, I beg of you, do have compassion on me." Continued at
Winnebago II, #2.
420.273
287
-
*the Brush Ritual is only summarized in
RL&D .
Winnebago III, #7
Freeman #3868
Reel 10
The Bear Clan Feast and Origin Legend. Phonetic text only, very legibly written on every other line. For an interlinear text, see Notebook 24.
Division
pages
sentences
WT
Part II. Bear Clan Feast
Original Texts: | 7 | 8 | 9 | 10 |
7-10
1-47
-
Winnebago III, #8
Freeman #3889
Reel 10
Rave's grandmother, etc. [nd] D. 20 pp. Phonetic texts.
Division
pages
sentences
Winnebago III, #9
Freeman #3894
Reel 10
Four phonetic texts with interlinear translation, 51 pp.
Winnebago III, #10
Freeman #3870
Reel 10
Charles N. Houghton. First speech, second speech. Phonetic text and translation.
Winnebago III, #11a
Freeman #3892
Reel 10
Primarily a collection of stories. Phonetic interlinear texts.
A Mescal Sermon, given by Oliver LaMère
12-26
XII. The Man who Turned into a Fish [= Were-fish (v. 2)], by George Ricehill.
63-64
XV. Tale of the Woman who became a Walnut, titlepage only [story omitted — see below].
70
3. Raymond's Hunting, by John Fireman, translated by George Ricehill.
75-76
5. A tale about a Sioux [= Potato Magic ], by George Ricehill, translated by George Ricehill.
80-82
6. The Fish & the Elk Herd [= The Great Fish (v. 2)], by George Ricehill, translated by George Ricehill.
83-84
How Turtle went on the Warpath [= Turtle's War Party], by Charlie Houghton , translated by Oliver LaMère. A phonetic text with an interlinear translation. For a phonetic text only, see Winnebago III, #5: 101-115, and for another interlinear text, see Winnebago III, #18: 314-360. For another version of this story, see Notebooks 28-29, and Winnebago IV, #8j (typed English only). See the version by Jim Pine at Notebook 26.
245-285*
*There are two pages numbered "282".
Winnebago III, #11b
Freeman #3892
Reel 10
Clearly written interlinear texts. Incorrectly entitled, "A Tale about Little Thunder".
XI. Untitled (Chief of the Horses) [= The Big Eater]. By Frank Ewing (1909), recopied and corrected (1945). For a slightly variant phonetic text without translation, see Winnebago III, #19c.
60-63
Winnebago III, #12
Freeman #3877
Reel 10
How Jasper Blowsnake (title mistakenly says "Sam Blowsnake") joined the Medicine Dance. Typed Winnebago phonetic text only. The initial pages contain complete diacritical marks. [nd] Typed D. 38 pp.
Jasper Blowsnake's account of this rite is set out with revisions in the following notebooks: Winnebago II, #1; Winnebago II, #2 ; Winnebago II, #5; Winnebago II, #6; Winnebago II, #7; Winnebago III, #1; Winnebago III, #2; Winnebago III, #4; Winnebago III, #6.
Divisions of the Rite and Stories
III, #12
I. Introductory Ceremonies
1. 1-20
-
2. First Night Preceeding the Four Nights Preparation
2.1-5.63
-
3. Second Night Preceeding the Four Nights Preparation
6.1-8.50
-
4. Invitation Rite
9.1-10.30
-
II. The Preparatory Four Nights of the Ancestor-Host Band
11-31
-
First Address of the Ancestor Host
11.1-12.39
-
Revised version of Myth I
14.91-15.68*
69.1a-21a
Resumption of original version of Myth I
15.69-16.109*
68.25-36a
2. Resumption of the Ancestor-Host speech
16.1-17.24
-
Conclusion of Myth I (treated as a parenthetical addendum in CW ).
16.1-8
69.37-42
Second address of the Ancestor-Host
17.1-18.8
-
Third address of the Ancestor-Host
20.1-11
-
Fourth address of the Ancestor-Host
23
-
First address of Ancestor-Host (page 31 inserted after page 24)
24-26‡
-
*in the filming of Reel 10, the order of pages 14 and 15 were reversed.
†the sentence numbering stops at sentence 19.
‡page 31 is filmed out of order after page 24.
Winnebago III, #13
Freeman #3869
Reel 11
The Boy who Wished to be Immortal. [nd] D. 6 pp.
The Boy who Wished to be Immortal [= The Boy who would be Immortal], phonetic text, revised. The last page of the phonetic text (lines 36-41) is missing. For the unrevised (interlinear) text, see Notebook 38.
4
Winnebago III, #14
Freeman #3893
Reel 11
Portions of the Trickster Cycle and the Hare Cycle, told by Jacob Russell. Phonetic text only, paginated in odd numbers. Total pages, 30 [incomplete]. For the syllabic text to the Hare Cycle portion, see Winnebago V, #23.
These stories are told in a very sketchy way, as if there was an assumption that his audience knew the stories well. They were slated for translation by Oliver LaMère, but this apparently was never undertaken.
Winnebago III, #15
Freeman #3880
Reel 11
XVI. The Man who Turned into a Fish, by George Ricehill, translated by Oliver LaMère [= The Were-fish, v. 2]. Double spaced phonetic text only: 41-65 (paginated with odd numbers only). See Winnebago IV, #7i for an English translation.
Winnebago III, #16
Freeman #3873
Reel 11
First Speech of Charles Houghton, Second Speech of Charles Houghton. Double spaced phonetic text only.
Winnebago III, #17
Freeman #3867
Reel 11
Aleck Lonetree (Nąínek'iga) story [= A Man's Revenge ]. Phonetic text with interlinear translation, 1-19. For a typed English translation, see Winnebago IV, #8b: 1052-1056.
Winnebago III, #18
Freeman #3900
Reel 11
Winnebago texts, 1908 (ca. 160 pp.).
Charlie Houghton's Second Speech, p. 309. This page follows p. 689 below. It is followed by p. 310 (= 703b).
(629)
Note on Bourbon vaccination policy
1
Seasonal and lunar terms
692/3
Winnebago III, #19a
Freeman #3899 [1254]
Reel 11
Deer Clan Origin Myth (v. 1) . Phonetic interlinear text. Described as, "Winnebago texts partly published in English". 13 pp. Published in WT, 199-201.
Winnebago III, #19b
Freeman #3899 [1254]
Reel 11
Phonetic interlinear texts.
Very short notes on adoption by Tom Big Bear
17
Winnebago III, #19c
Freeman #3899 [1254]
Reel 11
Phonetic texts.
Handwritten titlepage for "The Orphan who Brought the Chief's Daughter Back to Life". No text follows it.
1
Handwritten titlepage for "The Boy who Ate too Much"
2
Fragment of an historical or legendary text, interlinear translation
3
Story of the Boy who Ate too Much, told by Frank Ewing — this is the phonetic text to the story also known as "Chief of Horses" [= The Big Eater ]. For the English translation, see Winnebago III, #11b, Story XI.
9-14
Winnebago III, #19d
Freeman #3899 [1254]
Reel 11
Neatly written phonetic text only. Sweat bath ritual: 1-2 (sentences 1-5 and 36-41).
Winnebago III, #19e
Freeman #3899 [1254]
Reel 11
Phonetic text only. The Seer : 1-5. For a phonetic interlinear text, see Notebook 71. Published in PMP 196-199.
Winnebago IV, #1
Freeman #3851
Reel 11
Hare Cycle [nd] D. 156 pp. English text only.
*two different pages are both numbered "154".
Winnebago IV, #2
Freeman #3857
Reel 11
The Shawnee Prophet as Heard by the Winnebago [= The Shawnee Prophet — What He Told the Hocągara ]. [nd] D. 39 pp. English version only.
Winnebago IV, #3
Freeman #3855
Reel 11
Origin of the Buffalo Clan [= Buffalo Clan Origin Myth, Version 2], [nd] D. 19 pp. English version only. Top of the page reads, "Copied Sept. 30, ’11".
Winnebago IV, #4
Freeman #3859
Reel 11
The Story of the Holy One [= Holy One and His Brother], [nd]. Typed D. 17 pp. (59-77). English version only. Numerous handwritten corrections. For the original Hocąk syllabic text, see Winnebago V, #24: 1-51.
Winnebago IV, #5
Freeman #3858
Reel 11
Untitled [= The Green Man], [nd]. Typed D. 13 pp. (4-16). English version, completes the incomplete MS version of Notebook 55.
Winnebago IV, #6
Freeman #3853
Reel 11
A Man and His Three Dogs, [nd]. D. 7 pp. and duplicate. English text only. Version with handwritten corrections: pp. 143-147; followed by final corrected version.
Winnebago IV, #7
Freeman #3860
Reel 11
Transcripts in English of Winnebago Tales [1908-1913]. D. 149 pp. 15 tales, some with carbon copies. Typed.
7a. Redhorn's Nephews [= Redhorn's Sons , covers same ground as Redhorn Cycle, but is a shorter variant]. For the original handwritten translation, see Notebook 34; for another typed version, see Winnebago IV, #8k.
1-16
7g. How White Thunder Killed Two Chippeway [= White Thunder's Warpath ], heavily corrected, followed by a corrected copy.
159-161
7h. The Story of Big Walker [= Great Walker's Warpath ], followed by a first draft with corrections on it.
1-7
7i. Short Stories, typed, followed by an earlier corrected typed version:
-
7k and 7l are out of order and appear after 7o below.
-
Winnebago IV, #8a
Freeman #3891
Reel 11
Table of Contents of Winnebago Tales, [ca. 1930]. D. 3 pp. Indicates text, whether typed or untyped. Cf. Radin's field notebooks. 96 tales listed.
Winnebago IV, #8b-z
Freeman #3861 [3891]
Reel 11
Transcripts of Winnebago texts [nd, before 1930, texts 1908]. Typed D. 260 pp. 26 texts. Table of contents listing them as typed, untyped, and text.
8o.
The Thunderbird, 2 typewritten versions of the translation, the second of which is a corrected version of the first. For a syllabic text with an interlinear translation, see
Notebook 16.
Original Text, Winnebago IV, #8o, Version 1 (English) — |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
Original Text, Winnebago IV, #8o, Version 2 (English) — |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
1-12
8p. The Man who Visited the Thunderbirds [= Waruǧábera], by Joseph LaMère. For the handwritten translation, see Winnebago I, #7a.
890-906
8r. The Dipper , 3 copies, the last of which has parenthetical pagination for the syllabic text.† For the original syllabic text with interlinear translation, see Notebook 50; for a typewritten version of the translation, see Winnebago IV, #7n.
1-26
8s. Young Man Shoots for Them Often [= Young Man Gambles Often]. A typed translation, 23 pages, 3 copies, the last of which is incomplete and numbered in odd pages only, 1-11. The original syllabic text is found in Winnebago V, #22: 1-173; a handwritten translation is found in Notebook 56 (23 pages only).
1-23
8y. Soloman Longtail, How the Two Divisions of the Winnebago Came Together [= Moiety Origin Myth]
1031-1039
*copy 1 has two pages numbered "4".
†copy 1 has a complete text, but skips page number 22.
Winnebago IV, #9
Freeman #3854
Reel 11
Miscellaneous Winnebago Papers. [nd] D. 21 pp. and 6 slips. English translations only.
Blue Horn’s Nephews [typed, missing 1-2; concludes prematurely on p. 68 of the pagination given in Notebook 58]. For a MS text, see Notebook 58.
3 - 12
Winnebago V, #1
Freeman #3897
Reel 6b
Sam Blowsnake’s Autobiography (said to be Jasper Blowsnake's autobiography), Notebooks 30-32. Winnebago Syllabary with accompanying transliteration, except for 172-323, which is syllabary only. Each notebook is dated Oct. 9, 1913.
Notebook 30. Two pages inserted after 109 with sums and miscellaneous notes.
1-109
Winnebago V, #2
Freeman #3897
Reel 6b
Three Twins stories. Syllabic texts followed by English translations.
Stories
Syllabary
English trs.
*page 202 has been labeled as "201", but the next page is 203.
†there are two page 261's, the second one of which is differented as "261+".
Winnebago V, #3
Freeman #3897
Reel 6b
The syllabic text of Hikiwaregega [= Traveler and the Thunderbird War], 1-90. For another text, see Winnebago III, #11a: 126-139.
Winnebago V, #4
Freeman #3897
Reel 6b
Origin of the Thunderbird Clan [= Thunderbird Clan Origin Myth (v. 1)], Syllabary only, 1-38. Published in English translation in WT , 164-168.
Winnebago V, #5
Freeman #3897
Reel 6b
Untitled Text. Syllabary with interlinear translation. Spiritland Myth [= Ghost Dance Origin Myth II], 3-60; first 2 pp missing, the page before 51 is designated "51a". For the missing pages, see Winnebago V, # 8. Published as “The Man who Retrieved His Wife from Spiritland.”
Original Texts: | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42 | 43 | 43b | 44 | 45 | 46 | 47 | 48 | 49 | 50 | 51a | 51b | 52 | 53 | 54 | 55 | 56 | 57 | 58 | 59 | 60 |
Winnebago V, #6
Freeman #3897
Reel 6b
Honaixigiji ("If You Get Them to Pity You"). Advice to the offspring of a Thunder clansman on marriage, warfare, and naming of children. This is the second part to Charles Blowsnake's Teachings begun at Winnebago V, #12.
Winnebago V, #7
Freeman #3897
Reel 6b
Trickster (Wakjąkaga) Cycle. Syllabic text and interlinear translation, 1-586.
*page 117 is filmed after page 141.
†there are two pages numbered "284".
Winnebago V, #8
Freeman #3897
Reel 6b
Phonetic texts with partial interlinear translations. Pages are out of order.
A song of the Hawk Clan
41
Winnebago V, #9
Freeman #3897
Reel 6a
Partridge's Older Brother, syllabic text only, 1-61. For a typed English translation, see Winnebago IV, #8m; for the handwritten translation, see Notebook 7.
Original Texts: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42 | 43 | 44 | 45 | 46 | 47 | 48 | 49 | 50 | 51 | 52 | 53 | 54 | 55 | 56 | 57 | 58 | 59 | 60 | 61 |
Winnebago V, #10
Freeman #3897
Reel 6a
Syllabic text, 22-25. These pages are from the syllabic text of The Man's Head at Winnebago V, #13: 1-21, 26-61 [= Little Human Head]. For the English translation, see Notebook 51.
Winnebago V, #11
Freeman #3897
Reel 6a
Sam Blowsnake, Waretcáwera (the Twins Cycle, Version 1). Interlinear syllabary. The style shows that from at least pages 1-194, it was translated by John Baptiste.
*page 23 is filmed between pages 26 and 27.
†from page 194 on, the handwriting of the English translation changes and is reduced somewhat in size.
Winnebago V, #12
Freeman #3897
Reel 6a
Charles Blowsnake's teachings to young men and women. Interlinear syllabary, 1-120 [= The Precepts of Charles Blowsnake]. Continued at Winnebago V, #6: 121. Published in WT, 118-132.
Winnebago V, #13
Freeman #3897
Reel 6a
The Man's Head (Wąkpanįka) [= Little Human Head ]. Syllabary without translation, 1-61, missing pages 22-25. Pages 22-25 of the syllabic text are found at Winnebago V, #10. For the English translation, see Notebook 51.
Winnebago V, #14
Freeman #3897
Reel 6a
Téjąniǧega (Téją-wįx-ge-ga) [= Ocean Duck]. Syllabary without translation, 1-77. For the English text, see Notebook 13.
Original Text: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42 | 43 | 44 | 45 | 46 | 47 | 48 | 49 | 50 | 51 | 52 | 53 | 54 | 55 | 56 | 57 | 58 | 59 | 60 | 61 | 62 | 63 | 64 | 65 | 66 | 67 | 68 | 69 | 70 | 71 | 72 | 73 | 74 | 75 | 76 | 77 |
Winnebago V, #15
Freeman #3897
Reel 6a
The Hairy Man [= The Shaggy Man]. Syllabary without translation, 1-89. For an interlinear text, see Notebook 9.
Original Texts: Cover 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89
Winnebago V, #16
Freeman #3897
Reel 6a
Wuwukihiga (wu wu Ki Ai K) [= The Nannyberry Picker]. Syllabary without translation, 1-67. For a handwritten English translation, see Notebook 45.
Original Texts: Cover 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67
Winnebago V, #17
Freeman #3897
Reel 6a
Winnebago Contact with the French, published in WT 17-21. At the end, the name "Decorah" is written in Latin cursive. Syllabary without translation, 1-34. Pages 1-6, and 14-22, are the story of the First Contact; pages 6-14 are the Tobacco Origin Myth, Version 1; pages 22-34 are the Origin of the Decorah Family.
Winnebago V, #18
Freeman #3897
Reel 6a
Trickster Dirties the Princess [= Trickster Soils the Princess ]. Syllabary without translation, 1-80. For an interlinear text, see Notebook 47, for a typed English translation, see Winnebago IV, #8u.
Original Text — | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42 | 43 | 44 | 45 | 46 | 47 | 48 | 49 | 50 | 51 | 52 | 53 | 54 | 55 | 56 | 57 | 58 | 59 | 60 | 61 | 62 | 63 | 64 | 65 | 66 | 67 | 68 | 69 | 70 | 71 | 72 | 73 | 74 | 75 | 76 | 77 | 78 | 79 | 80 |
Winnebago V, #19
Freeman #3897
Reel 6a
Šųkjąkega (Wolf) [= Wolves and Humans]. Syllabary without translation, 1-40. For the original handwritten English translation, see Notebook 5; for a typed English translation, see Winnebago IV, #8f.
Winnebago V, #20
Freeman #3897
Reel 6a
Thunderbird Clan Feast, Version 3. Syllabary without translation, 1-87. English translation published in WT 486-499.
Original Texts: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42 | 43 | 44 | 45 | 46 | 47 | 48 | 49 | 50 | 51 | 52 | 53 | 54 | 55 | 56 | 57 | 58 | 59 | 60 | 61 | 62 | 63 | 64 | 65 | 66 | 67 | 68 | 69 | 70 | 71 | 72 | 73 | 74 | 75 | 76 | 77 | 78 | 79 | 80 | 81 | 82 | 83 | 84 | 85 | 86 | 87 |
Earthmaker Blesses Wagíšega (v. 1). Syllabary without translation, 75-78. English translation published in WT 497.
Winnebago V, #21
Freeman #3897
Reel 6a
The Blessings of the Buffalo Spirits. A very clear syllabary without translation, 1-35. English translation published in WT 304-307.
Original Texts: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34-35 |
Winnebago V, #22
Freeman #3897
Reel 6a
Young Man Gambles Often (Ao tti tti w Kio Ke K = Hocįcįwaki’ųk’ega). Syllabary without translation, 1-173. For Part I in a handwritten translation, see Notebook 56; for the typed translation, see Winnebago IV, #8s, 3 copies, the last of which is incomplete.
Winnebago V, #23
Freeman #3897
Reel 6a
These are texts from a Hare Cycle of unknown provenience. Syllabary without translation, 135-157.
Winnebago V, #24
Freeman #3897
Reel 6a
The Four Nights' Wake. Also labeled "Flood Myth" and "Story of the flood and origin of spirit home." At the top of the page: "This has nothing to do with the flood myth, cf. below. Copies*". At the bottom of the page: *cf. B. A. E. 37: 140-144 [= WT 93-96, 98].
Winnebago VI, #2
Freeman #3852
Reel 12
The Legend of the Mother of All the Earth. This is Fox, Sauk, or Kickapoo, but definitely not Hocąk.
Legend of the Mother of All the Earth, Freeman #3852. Typed, English only.
1-519*
*there is no page 149.
Winnebago Notebooks, Nos. 1 through 19
Freeman #3850, #3896, #3897
Reel 12
Notebook 2
The Roaster . Written in pencil but not in the hand of Oliver LaMère. English only.
1-45
Notebook 3
Ethnological Notes, various subjects. Written in pencil.
21 pp.
Notebook 8
The Morning Star (Wiragošge Xetera) [= Grandfather's Two Families ]. Written in pencil in the hand of Oliver LaMère. English only.
1-93†
Notebook 9
The Hairy Man [= The Shaggy Man ], (wK Ai deAe deAe K = Wąk-hišešega). Written in pencil in the hand of Oliver LaMère. English only. For a syllabic text, see Winnebago V, #15.
1-89
Notebook 10
White Wolf . Written in pencil in the hand of Oliver LaMère. English only. For a typed version of the translation, see Winnebago IV, #8g.
1-64
Notebook 12
Brother and Sister, a Twins Myth (Hąpwira Hinįkwahira) [= The Children of the Sun ]. Written in pencil in the hand of Oliver LaMère. English only.
1-56
Notebook 17
The Story of Thunder-Bird and White Horse [= Thunderbird and White Horse ], by Rufus Tiver. Phonetic text with interlinear translation written in pencil. Poor legibility.
1-24‡
Notebook 18
Note on Lightning, and the story Kaǧiga.
1-9
Note on Lightning
1
Kaǧiga ("Crow" or "Raven") [= Kaǧiga and Lone Man ]. Phonetic text
with an interlinear translation.
1-9
Notebook 19
Three stories. Phonetic texts with partial interlinear translations. Written in pencil.
1-39
Shakes the Earth (Manáksųcnįka), by James StCyr, from a story related
by a Frenchman.
1-18
Fleetfooted Man Captured by the Thunderbirds [= The Fleetfooted Man ], by James StCyr, from a story related by a Frenchman.
18-33
*the page number "16" was omitted.
†there are two pages numbered "64".
‡there are two pages numbered "14".
Winnebago Notebooks, Nos. 20 through 52
Freeman #3850, #3896, #3897
Reel 13
Notebook 22
The Squirrel [= The Brown Squirrel ]. Syllabary with interlinear translation.
1-85
Notebook 24
Bear Feast. [“Published in English Translation in Winnebago Monograph” (
WT 184-186)]. Phonetic text with an interlinear translation. For a phonetic text, see
Winnebago III, #7.
1-19
Notebook 25
Prophecies and Fasters’ Feast. (unpaginated) [“Published in English Translation in Winnebago Monograph”]. Phonetic text with an interlinear translation.
1-15
Prophesies (
Hokík'ų) (
WT 25-26)
1-2
Notebook 26
Five stories by Jim Pine (all untitled); John Rave’s grandparents [“Published in English Translation in Winnebago Monograph” (
WT ); but there is a handwritten note: “Don’t think this is published, XII,1,58 - R Gm.”]. Phonetic texts, each with an interlinear translation.
237-284
Notebook 34
Red Horn Cycle (Redhorn's Nephews) [= Redhorn's Sons]. This is an unusual version of the Redhorn Cycle which does not have the initial episode, "The Race for the Chief's Daughter" or the concluding episode, "The Seduction of the Son of Redhorn". Written in pencil in English only. For typed versions, see Winnebago IV, #7a, and Winnebago IV, #8k.
1-117
Notebook 39
Aracgega [= Aracgéga's Blessings]. Phonetic text with an interlinear translation; English translation published in Winnebago Monograph (WT , 248-250). For another phonetic text, see Winnebago III, #8.
Original Texts: |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
1-13
Notebook 40
Buffalo Clan Feast (
Ce Wagigara). Phonetic text with an English interlinear translation. English translation published in Winnebago Monograph,
WT 296-299.
Original Texts: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 |
1-15
Notebook 41
War Bundle Feast of Bear Clan. Published in English translation in
WT , 499-502.
17 pp.
Diagram of the seating of the spirit-impersonators, by John Rave
-
Spirit emblems on sacrificial deerskin
-
Diagram of clan seating
-
War Bundle Feast of Bear Clan
1-14
Notebook 42
Ceremonial Lacrosse. Phonetic text with an English interlinear translation; English translation published in Winnebago Monograph (
WT , 142). Unpaginated.
Original Texts: | 1 | 2 | 3 | 4 | 5 | 6 |
Last page is an account of prophesies written in English.
6 pp.
1 p.
Notebook 49
The Dipper (Part I) (continuous pagination with Part II). Syllabary with interlinear translation.
1-131†
*there is no page numbered "133"
**Radin failed to number page 21.
‡there is no page numbered "33".
†page 130 has been omitted from the microfilming.
††there are two pages numbered "183".
Winnebago Notebooks, Nos. 53 through 79.
Freeman #3850, #3896, #3897
Reel 14
Notebook 57
The Esoteric Hare Cycle: The Origin Myth of the Medicine Dance (Published in WT 302-311; and in CT ...). This is an offprint of a published article, in English only. [= The Medicine Rite Foundation Myth]
51-66
Notebook 58
Blue Horn’s Nephews. (Missing its ending). The pagination reflects that of a missing syllabic text. Between pp. 107 and 108 of Coon Skin Fur Coat [= The Raccoon Coat ], Notebook 59, is the lost ending: 104-107 inserted as a loose page. For a typed text (without a beginning and extending only to p. 68), see Winnebago IV, #9.
1-104,
104-107
Notebook 61
Story of Three Blessings (from Jasper Blowsnake’s Grandmother) [= Ancient Blessing].
1
James Blackhawk tells of his grandfather's account of pre-contact implements [=
Precontact Implements].
2-3
Notebook 63
[This Notebook is missing from the microfilmed sequence.] However, the first page of John Rave's Peyote Experience at Winnebago I, #1, is labeled with a large "63" in the upper left corner.
-
Notebook 64
Whiskey Making. [Note: “Gives some details about Jasper. Imp’t”]. Phonetic text with interlinear translation.
Original Texts: | 1 | 2 | 3 | 4 | 4v | 5 | 6 | 7 | 8 | 8 v. 2 | 9 | 10 | 11 | 12 |
17-30
Notebook 65
Jasper Blowsnake’s Account of Initiation into the Medicine Dance.
-
Capósgaga Story (incomplete, PSHSW (1915) 192-196, line 5)
[= The Fox-Hocąk War]. Published in WT 11-17 [English only] =
PSHSW (1915) 192-207 [Hocąk text and English translation].
1-6
Jasper Blowsnake’s Initiation into the Medicine Rite. Published in
JAmF .
32-38
Notebook 66
War and Shamanistic Exploits. [Note: “25/11 ’47. Seven very imp’t texts. Get them ready in English version, for Bollingers.”] These texts are done in the oldest style of orthography, usually without accents or other diacritical marks.
-
Story 1
Warbundle Origin Myth [= Šųgepaga ], by Eagle Looking.
1-9
Story 2
Brave Man , by Waterspirit Greenhorn. (Actually the story is
about Waterspirit Greenhorn (= Bluehorn).)
1-13
Story 3
Winnebago-Sioux war against the Masxhes [ = The Masaxe War ], by
John Hazen Hill.
1-7
Story 4
Shamanistic Exploit [= The Two Children], by John Hazen Hill.
Original Texts: | 1 | 2 | 3 | 4 | 5 | 6 | 7 |
1-7
Story 5
Myth about how Sinįhogiwega exacted vengeance against the Osage
for rubbing out his village. [= Osage Massacre], told by Xetenišaraka
= Wren (John Hazen Hill). Typed Winnebago, handwritten interlinear
translation.
1-2
Story 7
The Lame Friend [typed Winnebago, handwritten interlinear
Translation], by John Hazen Hill.
1-4
Notebook 67
Warecawera. Jasper Blowsnake’s Version of the Twins Myth. First page missing; phonetic text with a partial interlinear translation. The following sections are marked only in the Hocąk Encyclopedia:
1-41
Notebook 68
War Exploit [= White Thunder's Warpath], by John Hazen Hill. Typed phonetic text with interlinear translation.
1-4
Notebook 69
Sore-Eye Dance (
Hišjaxiri Waši). Published in
WT 281-295 (English only). Phonetic text without an interlinear translation, written in a clear hand in ink. For a syllabic text with an interlinear translation, see
Notebook 23.
Original Text: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 |
1-37
Notebook 71
Fasting Experience, by Albert Hensley. Published in
PMP .
1-15
John Baptiste's account of a man who joined the circus and traveled to England, then was converted to the peyote church. Very clear handwritten phonetic text and interlinear translation.
Little Red Bird's Story.
Original Texts: |
1 |
2 |
3 |
4 |
1-4
The Seer, by R. F. Phonetic text with an interlinear English translation written in pencil and often hard to read. Published in PMP 196-199. For a phonetic text only, see Winnebago III, #19e: 1-5.
1-7
Notebook 72
Worúxega, by R. W. Phonetic text with a partial interlinear translation.
1-16
Notebook 73
Incorrectly labeled, "War Customs", a title more appropriate to the next notebook. Phonetic text with an interlinear translation. This is the Bird Clan Origin Myth.
1-5
Notebook 74
War Bundle Feast of Thunder-Bird Clan, etc.
-
Victory Dance (
Wakje Waši). An account of the steps of the warpath
culminating in the Victory Dance. Phonetic text with an interlinear English translation. Published in
WT , 110-112 (English only).
Original Texts: |
1 |
2a |
2b |
3 |
3v |
4 |
5 |
6 |
7 |
7v |
8 |
9 |
10 |
1-10
Warbundle Feast of Thunderbird Clan, by Sam Blowsnake.
Published in
WT , 486-499 (English only). Phonetic text only. For the
syllabic text see
Winnebago V, #20. (?)
1-31
Notebook 75
Hunting Customs. Phonetic texts with interlinear English translations. Published in
PMP . However, cf.
WT , 65-66.
1-15
Notebook 76
Chief’s Dance, by Jasper Blowsnake. Phonetic text with an interlinear English translation. Published in
WT , 270-275 [
WT-23: 318-319 ] (English only).
Original Texts: |
1 |
2 |
3 |
4 |
5 |
6 |
1-6
Notebook 77
Thunderbird Clan Privileges and Taboos, the Four Night’s Wake of the Thunderbird Clan. Published in
WT , 98-100. Phonetic texts with interlinear English translations.
-
Thunderbird Clan Origin Myth [Version 7]. Has the initials "J. F."
[John Fireman ?]. The customs associated with fire and the chief in the
Thunder Clan.
1-4
Origin and sacred possessions of the Bear Clan.
4-4a†
Origin and sacred possessions of the Wolf Clan.
5
a. Description of Wake
1-6, 14-18
b. Address to the Spirit on the First Night
6-11
c. Second Version: IV. Four Nights Wake of the Thunderbird Clan.
For another phonetic text, see
Winnebago III, #3, 102-107.
11-13,
18-21
Notebook 78
Hokixere Dance. Phonetic text with an interlinear English translation. Published in
WT , 331-335.
Original Texts: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17a | 17b | 18 | 19 | 20 | 21 | 22 | 23 |
1-23
Notebook 79
Ghost Dance [= Ghost Dance Origin Myth I]. Phonetic text with an interlinear English translation. Added Note: “not published, RG”.
1-5
*there are two pages numbered "23".
†page 4a follows page 4.
‡before the end of page 13, the text is continued on pages 19-21, after which it resumes from 13-14.
Sources:
AWI = Sam Blowsnake, The Autobiography of a Winnebago Indian: Life, Ways, Acculturation, and the Peyote Cult. Paul Radin, ed. (New York: Dover Publications, 1963) = University of California Publications in American Archaeology and Ethnology, 16, #7 (15 April 1920).
Blair, The Indian Tribes = Emma Helen Blair, The Indian Tribes of the Upper Mississippi Valley and Region of the Great Lakes, 2 vols. (Norman, Oklahoma: The Arthur H. Clark Company, 1911) Volume I, Volume II.
CT = Sam Blowsnake, Crashing Thunder: The Autobiography of an American Indian, Paul Radin, ed. (New York and London: Appleton and Co., l926).
CW = Paul Radin, The Culture of the Winnebago: As Defined by Themselves. The Origin Myth of the Medicine Rite: Three Versions. The Historical Origins of the Medicine Rite. International Journal of American Linguistics, Memoirs, 3 (1950).
JAmF = Journal of American Folklore.
PMP = Paul Radin, Primitive Man as Philosopher (New York: D. Appleton Co., 1927).
PSHSW = Proceedings of the State Historical Society of Wisconsin (Madison: State Historical Society of Wisconsin).
RL&D= Paul Radin, The Road of Life and Death: A Ritual Drama of the American Indians . Bollingen Series V (Princeton: Princeton University Press, 1973 [1945]).
Tr = Paul Radin, The Trickster: A Study in American Indian Mythology (New York: Schocken Books, 1956).
WHC = Paul Radin, Winnebago Hero Cycles: A Study in Aboriginal Literature (Baltimore: Waverly Press, 1948).
WT = Paul Radin, The Winnebago Tribe (Lincoln: University of Nebraska Press, 1990 [1923]). To convert the page number in the 1990 edition to that of the 1923 edition, add 48.
WT-23 = Paul Radin, The Winnebago Tribe (Washington: U. S. Government Printing Office, 1923). To convert the page number in the 1923 edition to that of the 1990 edition, subtract 48.
Index
| Reel 8 | Radin's Winnebago Phonetic Stem Dictionary (The Radin Lexical File) | Winnebago I, #1 | Winnebago I, #2 | Winnebago I, #3 | Reel 9 | Winnebago I, #4 | Winnebago I, #5 | Winnebago I, #6 | Winnebago I, # 7a | Winnebago I, #7b | Winnebago I, #7c | Winnebago I, #7d | Winnebago I, #7e | Winnebago I, #7f | Winnebago I, #8 | Winnebago II, #1 | Winnebago II, #2 | Winnebago II, #3 | Winnebago II, #4 | Winnebago II, #5 | Reel 10 | Winnebago II, #6 | Winnebago II, #7 | Winnebago III, #1 | Winnebago III, #2 | Winnebago III, #3 | Winnebago III, #4 | Winnebago III, #5 | Winnebago III, #6 | Winnebago III, #7 | Winnebago III, #8 | Winnebago III, #9 | Winnebago III, #10 | Winnebago III, #11a | Winnebago III, 11b | Winnebago III, #12 | Reel 11 | Winnebago III, #13 | Winnebago III, #14 | Winnebago III, #15 | Winnebago III, #16 | Winnebago III, #17 | Winnebago III, #18 | Winnebago III, #19a | Winnbago III, #19b | Winnebago III, #19c | Winnebago III, #19d | Winnebago III, #19e | Winnebago IV, #1 | Winnebago IV, #2 | Winnebago IV, #3 | Winnebago IV, #4 | Winnebago IV, #5 | Winnebago IV, #6 | Winnebago IV, #7 | Winnebago IV, #8a | Winnebago IV, #8b-z | Winnebago IV, #9 | Reel 6b | Winnebago V, #1 | Winnebago V, #2 | Winnebago V, #3 | Winnebago V, #4 | Winnebago V, #5 | Winnebago V, #6 | Winnebago V, #7 | Winnebago V, #8 | Reel 6a | Winnebago V, #9 | Winnebago V, #10 | Winnebago V, #11 | Winnebago V, #12 | Winnebago V, #13 | Winnebago V, #14 | Winnebago V, #15 | Winnebago V, #16 | Winnebago V, #17 | Winnebago V, #18 | Winnebago V, #19 | Winnebago V, #20 | Winnebago V, #21 | Winnebago V, #22 | Winnebago V, #23 | Winnebago V, #24 | Reel 12 | Notebooks 1-19 | Reel 13 | Notebooks 20-52 | Reel 14 | Notebooks 53-79 | Sources |
