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Liturgy of Saint John Chrysostom

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Eucharistic liturgy of the Byzantine Rite
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The Liturgy of Saint John Chrysostom is the most celebrated divine liturgy in the Byzantine Rite. It is named after its core part, the anaphora attributed to Saint John Chrysostom, Archbishop of Constantinople in the 5th century.

History

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The Liturgy reflects the work of the Cappadocian Fathers to both combat heresy and define Trinitarian theology for the Christian Church. This liturgy was probably used originally by the School of Antioch (John having been a deacon and priest in Antioch) and, therefore, most likely developed from West Syriac liturgical rites. In Constantinople, it was refined and beautified under John's guidance as Archbishop (398–404). As a divine liturgy of the Church of Holy Wisdom, Hagia Sophia, it became over time the usual divine liturgy in the churches within the Byzantine Empire. Just two divine liturgies (aside from the presanctified), those of Saints John and Basil the Great, became the norm in the Byzantine Church by the end of the reign of Justinian I.[1] After the Quinisext Council and the liturgical reforms of Patriarch Theodore Balsamon, the Byzantine Rite became the only rite in the Eastern Orthodox Church, remaining so until the 19th and 20th Century re-introduction by certain jurisdictions of Western Rites.

The liturgy of Chrysostom was translated into Latin by Leo Tuscus in the 1170s.

Modern classical musical compositions

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Besides numerous traditional chants of several schools, the following classical compositions by famous composers include:

Other modern compositions of The Liturgy of Saint John Chrysostom include those by Mykola Dyletsky, Maksym Berezovsky, Dimitry Bortniansky, Artemy Vedel, Yevhen Stankovych (2003), Myroslav Skoryk (2005), Roman Hurko (2000, 2003, 2011), Fr. John Sembrat (2015).

See also

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References

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  1. ^ "Chrysostom", Early liturgy, Liturgica, archived from the original on 2019年11月02日, retrieved 2017年04月04日.
  2. ^ Skans, Per (1995). Liturgy of St. John Chrysostom (Media notes). Olympia. pp. 2–5.

Further reading

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  • Hans-Joachim Schulz, Die byzantinische Liturgie : Glaubenszeugnis und Symbolgestalt, 3., völlig überarb. und aktualisierte Aufl. Paulinus, Trier 2000, ISBN 3-7902-1405-1
  • Robert F. Taft, A History of the Liturgy of St John Chrysostom, Pontificio Istituto Orientale, Roma 1978-2008 (6 volumes).
  • Robert F. Taft, The Byzantine Rite. A Short History. Liturgical Press, Collegeville 1992, ISBN 0-8146-2163-5
  • Hugh Wybrew, The Orthodox Liturgy. The Development of the Eucharistic Liturgy in the Byzantine Rite, SPCK, London 1989, ISBN 0-281-04416-3
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  1. ^ The ROC severed full communion with the Ecumenical Patriarchate in 2018, and later severed full communion with the primates of the Church of Greece, the Patriarchate of Alexandria, and the Church of Cyprus in 2020.
  2. ^ a b c d e f g h Autocephaly or autonomy is not universally recognized.
  3. ^ UOC-MP was moved to formally cut ties with the ROC as of May 27th 2022.
  4. ^ a b Semi-autonomous part of the Russian Orthodox Church whose autonomy is not universally recognized.

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