martyrium


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mar·tyr·i·um

(mär-tîr′ē-əm)
n. pl. mar·tyr·i·a (-ē-ə)
A church or other edifice built at a site, especially a tomb, associated with a Christian martyr or saint.

[Medieval Latin, from Greek marturion, from martus, martur-, martyr.]
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

martyrium

A Christian church sited over the grave of a martyr or martyrs.
Dictionary of Unfamiliar Words by Diagram Group Copyright © 2008 by Diagram Visual Information Limited
References in periodicals archive ?
En este documento, Tertuliano no diferencia martyr de confessor, como se hara despues, sino que habitualmente adopta el termino martyrium para significar la condena a muerte ya ejecutada, que es lo que constituye martir al cristiano, aunque el martirio comprenda todos los sufrimientos padecidos desde el momento del arresto.
El martyrium hierosolimitano estaba asimismo precedido por un atrio que lo conectaba con la ciudad, que en Cordoba se identificaria con el espacio anterior a la capilla del Sagrario--cuya decoracion contrato Arbasia (19) con la colaboracion de Mohedano y los hermanos Juan Bautista y Francisco Peroli (20)--que enlazaba la nueva capilla con el resto del recinto catedralicio, imagen de la Jerusalen Celeste que se hace corresponder con la Jerusalen real, aspecto en el que insistiremos mas adelante.
These texts include the letter of Simeon of Bet Arsam, the Martyrium Arathae (via translation), and the Book of Himyarites.
Benvenuto even goes so far as to state that Dolcino's execution could be considered a martyrdom if it were not for his clear intentions against the Church ("Poterat martyr dici, si poena faceret martyrium, non voluntas").
175, Turnhout: Brepols, 1965, 175-234: 186-7: "Quae omnia nunc a nobis sunt praetermittenda, ut estimo, exceptis eorum edificiorum structuris quae in locis sanctis, crucis videlicet et resurrectionis, mirificae fabricata sunt." That Adomnan himself was interested in conveying contemporary social realities in Jerusalem is questionable: For the argument that even Adomnan's contributions to the account are intended to speak more to the contemporary concerns of ecclesiasts in Iona, which existed at the edge of Latin Christendom, see Thomas O'Loughlin, "Perceiving Palestine in Early Christian Ireland: Martyrium, Exegetical Key, Relic and Liturgical Space," Eriu 54, 2004, 125-37: 126-7.