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    Having come to power, the bourgeoisie has formed a bloc (an alliance) with the overt monarchists, who are notorious for their exceptionally ardent support of Nicholas the Bloody and Stolypin the Hangman in 1906-14 (Guchkov and other politicians to the right of the Cadets[26]). The new bourgeois government of Lvov and Co. has attempted and has begun to negotiate with the Romanovs for the restoration of the monarchy in Russia. Behind a screen of revolutionary phrases, this government is appointing partisans of the old regime to key positions. It is striving to reform the whole machinery of state (the army, the police, and the bureaucracy) as little as possible, and has turned it over to the bourgeoisie. The new government has already begun to hinder

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in every way the revolutionary initiative of mass action and the seizure of power by the people from below, which is the sole guarantee of the real success of the revolution.

    Up to now this government has not even fixed a date for the convocation of the Constituent Assembly. It is not laying a finger on the landed estates, which form the material foundation of feudal tsarism. This government does not even contemplate starting an investigation into, and making public, the activities of the monopolist financial organisations, the big banks, the syndicatcs and cartels of the capitalists, etc., or instituting control over them.

    The key positions, the decisive ministerial posts in the new government (the Ministry of the Interior and the War Ministry, i.e., the command over the army, the police, the bureaucracy -- the entire apparatus for oppressing the people) are held by outright monarchists and supporters of the system of big landed estates. The Cadets, those day-old republicans, republicans against their own will, have been assigned minor posts, having no direct relation to the command over the people or to the apparatus of state power. A. Kerensky, a Trudovik[27] and "would-be socialist", has no function whatsoever, except to lull the vigilance and attention of the people with sonorous phrases.

    For all these reasons, the new bourgeois government does not deserve the confidence of the proletariat even in the sphere of internal policy, and no support of this government by the proletariat is admissible.

    The petty bourgeoisie are in real llfe dependent upon the bourgeoisie, for they live like masters and not like proletarians (from the point of view of their place in social production ) and follow the bourgeoisie in their outlook.

    An attitude of unreasoning trust in the capitalists -- the worst foes of peace and socialism -- characterises the politics of the popular masses in Russla at the present moment; this is the fruit that has grown with revolutionary rapidity on the social and economic soil of the most petty-bourgeois of all European countries. This is the class basis for the "agreement " between the Provisional Government and the Soviet of Workers' and Soldiers' Deputies (I emphasise that I am referrmg not so much to the formal agreement as to actual support, a tacit agreement, the surrender of power inspired by unreasoning trust), an agreement which has given the Guchkovs a fat piece -- real power -- and the Soviet merely promises and honours (for the time being), flattery, phrases, assurances, and the bowings and scrapings of the Kerenskys.

    On the other side we have the inadequate numerical strength of the proletariat in Russia and its insufficient class-consciousness and organisation.

    All the Narodnik parties, including the Socialist-Revolutionaries, have always been petty-bourgeois. This is also true of the party of the Organising Committee (Chkheidze, Tsereteli, etc.). The non-party revolutionaries (Steklov and others) have similarly yielded to the tide, or have not been able to stand up to it, have not had the time to do it.

    This seems to be "nothing more" than propaganda work, but in reality it is most practical revolutionary work; for there is no advancing a revolution that has come to a standstill, that has choked itself with phrases, and that keeps 'marking time", not because of external obstacles, not because of the violence of the bourgeoisie (Guchkov is still only threatening to employ violence against the soldier mass), but because of the unreasoning trust of the people.

    Only by overcoming this unreasoning trust (and we can and should overcome it only ideologically, by comradely persuasion, by pointing to the lessons of experience ) can we set ourselves free from the prevailing orgy of revolutionary phrase-mongering and really stimulate the consciousness both of the proletariat and of the mass in general, as well as their bold and determined initiative in the localities -- the independent realisation, development and consolidation of liberties, democracy, and the principle of people's ownership of all the land.

    8. The world-wide experience of bourgeois and landowner governments has evolved two methods of keeping the people in subjection. The first is violence. Nicholas Romanov I, nicknamed Nicholas of the Big Stick, and Nicholas II, the Bloody, demonstrated to the Russian people the maximum of what can and cannot he done in the way of these hangmen's practices. But there is another method, best developed by the British and French bourgeoisie, who "learned their lesson" in a series of great revolulions and revolutionary movements of the massee. It is the method of deception,

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flattery, fine phrases, promises by the million, petty sops, and concessions of the unessential while retaining the essential.

    The peculiar feature of the present situation in Russia is the transition at a dizzy speed from the first method to the second, from violent oppression of the people to flattering and deceiving the people by promises. Vaska the Cat listens, but goes on eating.[28] Milyukov and Guchkov are holding power, they are protecting the profits of the capitalists, conducting an imperialist war in the interests of Russian and Anglo-French capital, and trying to get away with promises, declamation and bombastic statements in reply to the speeches of "cooks" like Chkheidze, Tsereteli and Steklov, who threaten, exhort, conjure, beseech, demand and proclaim. . . . Vaska the Cat listens, but goes on eating.

    But from day to day trustful lack of reasoning and unreasoning trust will be falling away, especially among the proletarians and poor peasants, who are being taught by experience (by their social and economic position) to distrust the capitalists.

    The leaders of the petty bourgeoisie "must" teach the people to trust the bourgeoisie. The proletarians must teach the people to distrust the bourgeoisie.

    Since the end of the nineteenth century, however, revolutionary epochs have advanced a higher type of democratic state, a state which in certain respects, as Engels put it, ceases to be a state, is "no longer a state in the proper sense of the word".[29] This is a state of the Paris Commune type, one in which a standing army and police divorced from the people are replaced by the direct arming of the people themselves. It is this feature that constitutes the very essence of the Commune, which has been so misrepresented and slandered by the bourgeois writers, and to which has been erroneously ascribed, among other things, the intention of immediately "introducing" socialism.

    This is the type of state which the Russian revolution began to create in 1905 and in 1917. A Republic of Soviets of Workers', Soldiers', Peasants', and other Deputies, united in an All-Russia Constituent Assembly of people's representatives or in a Council of Soviets, etc., is what is already being realised in our country now, at this juncture. It is being realised by the initiative of the nation's millions, who are creating a democracy on their own, in their own way without waiting until the Cadet professors draft their legislative bills for a parliamentary bourgeois republic, or until the pedants and routine-worshippers of petty-bourgeois "Social-Democracy", like Mr. Plekhanov or Kautsky, stop distorting the Marxist teaching on the state.

    Marxism differs from anarchism in that it recognises the need for a state and for state power in the period of revolution in general, and in the period of transition from capitalism to socialism in particular.

    Marxism differs from the petty-bourgeois, opportunist "Social-Democratism" of Plekhanov, Kautsky and Co. in that it recognises that what is required during these two periods is not a state of the usual parliamentary bourgeois republican type, but a state of the Paris Commune type.

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    The main distinctions between a state of the latter type and the old state are as follows.

    It is quite easy (as history proves) to revert from a parliamentary bourgeois republic to a monarchy, for all the machinery of oppression -- the army, the police, and the bureaucracy -- is left intact. The Commune and the Soviet smash that machinery and do away with it.

    The parliamentary bourgeois republic hampers and stifles the independent political life of the masses their direct participation in the democratic organisation of the life of the state from the bottom up. The opposite is the case with the Soviets.

    The latter reproduce the type of state which was being evolved by the Paris Commune and which Marx described as "the political form at last discovered under which to work out the economic emancipation of labour".[30]

    We are usually told that the Russian people are not yet prepared for the "introduction" of the Commune. This was the argument of the serf-owners when they claimed that the peasants were not prepared for emancipation. The Commune, i.e., the Soviets, does not "introduce", does not intend to "introduce", and must not introduce any reforms which have not absolutely matured both in economic reality and in the minds of the overwhelming majority of the people. The deeper the economic collapse and the crisis produced by the war, the more urgent becomes the need for the most perfect political form, which will facilitate the healing of the terrible wounds inflicted on mankind by the war. The less the organisational experience of the Russian people, the more resolutely must we proceed to organisational development by the people themselves and not merely by the bourgeois politicians and "well-placed" bureaucrats.

    The sooner we shed the old prejudices of pseudo-Marxism, a Marxism falsified by Plekhanov, Kautsky and Co., the more actively we set about helping the people to organise Soviets of Workers' and Peasants' Deputies everywhere and immediately, and helping the latter to take life in its entirety under their control, and the longer Lvov and Co. delay the convocation of the Constituent Assembly, the easier will it be for the people (through the medium of the Constituent

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Assembly, or independently of it, if Lvov delays its convocation too long) to cast their decision in favour of a republic of Soviets of Workers' and Peasants' Deputies. Errors in the new work of organisational development by the people themselves are at first inevitable; but it is better to make mistakes and go forward than to wait until the professors of law summoned by Mr. Lvov draft their laws for the convocation of the Constituent Assembly, for the perpetuation of the parliamentary bourgeois republic and for the strangling of the Soviets of Workers' and Peasants' Deputies.

    If we organise ourselves and conduct our propaganda skilfully, not only the proletarians, but nine-tenths of the peasants will be opposed to the restoration of the police, will be opposed to an undisplaceable and privileged bureaucracy and to an army divorced from the people. And that is all the new type of state stands for.

    12. The substitution of a people's militia for the police is a reform that follows from the entire course of the revolution and that is now being introduced in most parts of Russia. We must explain to the people that in most of the bourgeois revolutions of the usual type, this reform was always extremely short-lived, and that the bourgeoisie -- even the most democratic and republican -- restored the police of the old, tsarist type, a police divorced from the people, commanded hy the bourgeoisie and capable of oppressing the people in every way.

    There is only one way to prevent the restoration of the police, and that is to create a people's militia and to fuse it with the army (the standing army to be replaced by the arming of the entire people). Service in this militia should extend to all citizens of both sexes between the ages of fifteen and sixty-five without exception, if these tentatively suggested age limits may be taken as indicating the participation of adolescents and old people. Capitalists must pay their workers, servants, etc., for days devoted to public service in the militia. Unless women are brought to take an independent part not only in political life generally, but also in daily and universal public service, it is no use talking about full and stable democracy, let alone socialism. And such "police" functions as care of the sick and of

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homeless children, food inspection, etc., will never be satisfactorily discharged until women are on an equal footing with men, not merely nominally but in reality.

    The tasks which the proletariat must put before the people in order to safeguard, consolidate and develop the revolution are prevention of the restoration of the police and enlistment of the organisational forces of the entire people in forming a people's militia.

    Without necessarily splitting the Soviets of Peasants' Deputies at once, the party of the proletariat must explain the need for organising separate Soviets of Agricultural Labourers' Deputies and separate Soviets of deputies from the poor (semi-proletarian) peasants, or, at least, for holding regular separate conferences of deputies of this class status in the shape of separate groups or parties within the general Soviets of Peasants' Deputies. Otherwise all the honeyed petty-bourgeois talk of the Narodniks[31] regarding the peasants in general will serve as a shield for the deception of the propertyless mass by the wealthy peasants, who are merely a variety of capitalists.

    To counteract the bourgeois-liberal or purely bureaucratic sermons preached by many Socialist-Revolutionaries and Soviets of Workers' and Soldiers' Deputies, who advise the peasants not to seize the landed estates and not to start the agrarian reform pending the convocation of the Constituent Assembly, the party of the proletariat must urge the peasants to carry out the agrarian reform at once on their own, and to confiscate the landed estates immediately, upon the decisions of the peasants' deputies in the localities.

    At the same time, it is most important to insist on the necessity of increasing food production for the soldiers at the front and for the towns, and on the absolute inadmissibility of causing any damage or injury to livestock, implements, machinery, buildings, etc.

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    14. As regards the national question, the proletarian party first of all must advocate the proclamation and immediate realisation of complete freedom of secession from Russia for all the nations and peoples who were oppressed by tsarism, or who were forcibly joined to, or forcibly kept within the boundaries of, the state, i.e., annexed.

    All statements, declarations and manifestos concerning renunciation of annexations that are not accompanied by the realisation of the right of secession in practice, are nothing but bourgeois deception of the people, or else pious petty-bourgeois wishes.

    The proletarian party strives to create as large a state as possible, for this is to the advantage of the working people; it strives to draw nations closer together, and bring about their further fusion ; but it desires to achieve this aim not by violence, but exclusively through a free fraternal union of the workers and the working people of all nations.

    The more democratic the Russian republic, and the more successfully it organises itself into a Republic of Soviets of Workers' and Peasants' Deputies, the more powerful will be the force of voluntary attraction to such a republic on the part of the working people of all nations.

    Complete freedom of secession, the broadest local (and national) autonomy, and elaborate guarantees of the rights of national minorities -- this is the programme of the revolutionary proletariat.

    There is one, and only one, kind of real internationalism, and that is -- working whole-heartedly for the development of the revolutionary movement and the revolutionary struggle in one's own country, and supporting (by propaganda, sympathy, and material aid) this struggle, this, and only this, line, in every country without exception.

    Everything else is deception and Manilovism.[32]

    During the two odd years of the war the international socialist and working-class movement in every country has evolved three trends. Whoever ignores reality and refuses to recognise the existence of these three trends, to analyse them, to fight consistently for the trend that is really internationalist, is doomed to impotence, helplessness and errors.

    The three trends are:

    1). The social-chauvinists, i.e., socialists in word and chauvinists in deed. people who recognise "defence of the fatherland" in an imperialist war (and above all in the present imperialist war).

    These people are our class enemies. They have gone over to the bourgeoisie.

    They are the majority of the official leaders of the official Social-Democratic parties in all countries -- Plekhanov

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and Co. in Russia, the Scheidemanns in Germany, Renaudel, Guesde and Sembat in France, Bissolati and Co. in Italy, Hyndman, the Fabians[33] and the Labourites (the leaders of the "Labour Party") in Britain, Branting and Co. in Sweden, Troelstra and his party in Holland, Stauning and his party in Denmark, Victor Berger and the other "defenders of the fatherland" in America, and so forth.

    2) The second trend, known as the "Centre", consists of people who vacillate beteen the social-chauvinists and the true internationalists.

    The "Centre" all vow and declare that they are Marxists and internationalists, that they are for peace, for bringing every kind of "pressure" to bear upon the governments, for "demanding" in every way that their own government should "ascertain the will of the people for peace", that they are for all sorts of peace campaigns, for peace without annexations, etc., etc. -- and for peace with the social-chauvinists. The "Centre" is for "unity", the Centre is opposed to a split.

    The "Centre" is a realm of honeyed petty-bourgeois phrases, of internationalism in word and cowardly opportunism and fawning on the social-chauvinists in deed.

    The crux of the matter is that the "Centre" is not convinced of the necessity for a revolution against one's own government; it does not preach revolution; it does not carry on a whole-hearted revolutionary struggle; and in order to evade such a struggle it resorts to the tritest ultra-"Marxist"-sounding excuses.

    The social-chauvinists are our class enemies, they are bourgeois within the working-class movement. They represent a stratum, or groups, or sections of the working class which objectively have been bribed by the bourgeoisie (by better wages, positions of honour, etc.), and which help their own bourgeoisie to plunder and oppress small and weak peoples and to fight for the division of the capitalist spoils.

    The "Centre" consists of routine-worshippers, eroded by the canker of legality, corrupted by the parliamentary atmosphere, etc., bureaucrats accustomed to snug positions and soft jobs. Historically and economically speaking, they are not a separate stratum but represent only a transition from a past phase of the working-class movement -- the phase

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between 1871 and 1914, which gave much that is valuable to the proletariat, particularly in the indispensable art of slow, sustained and systematic organisational work on a large and very large scale -- to a new phase that became objectively essential with the outbreak of the first imperialist world war, which inaugurated the era of social revolution.

    The chief leader and spokesman of the "Centre" is Karl Kautsky, the most outstanding authority in the Second International (1889-1914), since August 1914 a model of utter bankruptcy as a Marxist, the embodiment of unheard-of spinelessness, and the most wretched vacillations and betrayals. This "Centrist" trend includes Kautsky, Haase, Ledebour and the so-called workers' or labour group[34] in the Reichstag; in France it includes Longuet, Pressemane and the so-called minoritaires[35] (Mensheviks) in general; in Britain, Philip Snowden, Ramsay MacDonald and many other leaders of the Independent Labour Party,[36] and some leaders of the British Socialist Party[37]; Morris Hillquit and many others in the United States; Turati, Trèves, Modigliani and others in Italy; Robert Grimm and others in Switzerland; Victor Adler and Co. in Austria; the party of the Organising Committee, Axelrod, Martov, Chkheidze, Tsereteli and others in Russia, and so forth.

    Naturally, at times individuals unconsciously drift from the social-chauvinist to the "Centrist" position, and vice versa. Every Marxist knows that classes are distinct, even though individuals may move freely from one class to another; similarly, trends in political life are distinct in spite of the fact that individuals may change freely from one trend to another, and in spite of all attempts and efforts to amalgamate trends.

    3) The third trend, that of the true internationalists, is best represented by the "Zimmerwald Left".[38] (We reprint as a supplement its manifesto of September 1915, to enable the reader to learn of the inception of this trend at first hand.)

    Its distinctive feature is its complete break with both social-chauvinism and "Centrism", and its gallant revolutionary struggle against its own imperialist government and its own imperialist bourgeoisie. Its principle is: "Our chief enemy is at home." It wages a ruthless struggle against

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honeyed social-pacifist phrases (a social-pacifist is a socialist in word and a bourgeois pacifist in deed; bourgeois pacifists dream of an everlasting peace without the overthrow of the yoke and domination of capital) and against all subterfuges employed to deny the possibility, or the appropriateness, or the timeliness of a proletarian revolutionary struggle and of a proletarian socialist revolution in connection with the present war.

    The most outstanding representative of this trend in Germany is the Spartacus group or the Internationale group,[39] to which Karl Liebknecht belongs. Karl Liebknecht is a most celebrated representative of this trend and of the new, and genuine, proletarian International.

    Karl Liebknecht called upon the workers and soldiers of Germany to turn their guns against their own government. Karl Liebknecht did that openly from the rostrum of parliament (the Reichstag). He then went to a demonstration in Potsdamer Platz, one of the largest public squares in Berlin, with illegally printed leaflets proclaiming the slogan "Down with the Government!" He was arrested and sentenced to hard labour. He is now serving his term in a German convict prison, like hundreds, if not thousands, of other true German socialists who have been imprisoned for their anti-war activities.

    Karl Liebknecht in his speeches and letters mercilessly attacked not only his own Plekhanovs and Potresovs (Scheidemanns, Legiens, Davids and Co.), but also his own Centrists, his own Chkheidzes and Tseretelis (Kautsky, Haase, Ledebour and Co.).

    Karl Liebknecht and his friend Otto Rühle, two out of one hundred and ten deputies, violated discipline, destroyed the "unity" with the "Centre" and the chauvinists, and went against all of them. Liebknecht alone represents socialism, the proletarian cause, the proletarian revolution. All the rest of German Social-Democracy, to quote the apt words of Rosa Luxemburg (also a member and one of the leaders of the Spartacus group), is a "stinking corpse ".

    Another group of true internationalists in Germany is that of the Bremen paper Arbeiterpolitik.

    Closest to the internationalists in deed are: in France, Loriot and his friends (Bourderon and Merrheim have

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slid down to social-pacifism), as well as the Frenchman Henri Guilbeaux, who publishes in Geneva the journal Demain ; in Britain, the newspaper The Trade Unionist, and some of the members of the British Socialist Party and of the Independent Labour Party (for instance, Russel Williams, who openly called for a break with the leaders who have betrayed socialism), the Scottish socialist school teacher MacLean, who was sentenced to hard labour by the bourgeois government of Britain for his revolutionary fight against the war, and hundreds of British socialists who are in jail for the same offence. They, and they alone, are internationalists in deed. In the United States, the Socialist Labour Party[40] and those within the opportunist Socialist Party[41] who in January 1917 began publication of the paper, The Internationalist ; in Holland, the Party of the "Tribunists"[42] which publishes the paper De Tribune (Pannekoek, Herman Gorter, Wijnkoop, and Henriette Roland-Holst, who, although Centrist at Zimmerwald, has now joined our ranks); in Sweden, the Party of the Young, or the Left,[43] led by Lindhagen, Ture Nerman, Carleson, Ström and Z. Höglund, who at Zimmerwald was personally active in the organisation of the "Zimmerwald Left", and who is now in prison for his revolutionary fight against the war; in Denmark, Trier and his friends who have left the now purely bourgeois "Social-Democratic" Party of Denmark, headed by the Minister Stauning; in Bulgaria, the "Tesnyaki"[44]; in Italy, the nearest are Constantino Lazzari, secretary of the party, and Serrati, editor of the central organ, Avanti! [45]; in Poland, Radek, Hanecki and other leaders of the Social-Democrats united under the "Regional Executive", and Rosa Luxemburg, Tyszka and other leaders of the Social-Democrats united under the "Chief Executive"[46]; in Switzerland, those of the Left who drew up the argument for the "referendum" (January 1917) in order to fight the social-chauvinists and the "Centre" in their own country and who at the Zurich Cantonal Socialist Convention, held at Töss on February 11, 1917, moved a consistently revolutionary resolution against the war; in Austria, the young Left-wing friends of Friedrich Adler, who acted partly through the Karl Marx Club in Vienna, now closed by the arch-reactionary Austrian Government, which is ruining

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Adler's life for his heroic though ill-considered shooting at a minister, and so on.

    It is not a question of shades of opinion, which certainly exist even among the Lefts. It is a question of trend. The thing is that it is not easy to be an internationalist in deed during a terrible imperialist war. Such people are few; but it is on such people alone that the future of socialism depends; they alone are the leaders of the people, and not their corrupters.

    The distinction between the reformists and the revolutionaries, among the Social-Democrats, and socialists generally, was objectively bound to undergo a change under the conditions of the imperialist war. Those who confine themselves to "demanding" that the bourgeois governments should conclude peace or "ascertain the will of the peoples for peace", etc., are actually slipping into reforms. For, objectively, the problem of the war can be solved only in a revolutionary way.

    There is no possibility of this war ending in a democratic, non-coercive peace or of the people being relieved of the burden of billions paid in interest to the capitalists, who have made fortunes out of the war, except through a revolution of the proletariat.

    The most variyd reforms can and must be demanded of the bourgeois governments, but one cannot, without sinking to Manilovism and reformism, demand that people and classes entangled by the thousands of threads of imperialist capital should tear those threads. And unless they are torn, all talk of a war against war is idle and deceitful prattle.

    The "Kautskyites", the "Centre", are revolutionaries in word and reformists in deed, they are internationalists in word and accomplices of the social-chauvinists in deed.

    It is not as yet known in Russia that the Zinmerwald majority are nothing but Kautskyites. Yet this is the fun damental fact, one which cannot be ignored, and which is now generally known in Western Europe. Even that chauvinist, that extreme German chauvinist, Heilmann, editor of the ultra-chauvinistic Chemnitzer Volksstimme and contributor to Parvus's ultra-chauvinistic Glocke [47] (a "Social-Democrat", of course, and an ardent partisan of Social-Democratic "unity"), was compelled to acknowledge in the press that the Centre, or "Kautkyism", and the Zimmerwald majority were one and the same thing.

    This fact was definitely established at the end of 1916 and the beginning of 1917. Although social-pacifism was condemned by the Kienthal Manifesto,[48] the whole Zimmer wald Right, the entire Zimmerwald majority, sank to social-pacifism: Kautsky and Co. in a series of utterances in January and February 1917; Bourderon and Merrheim in France, who cast their votes in unanimity with the social-chauvinists for the pacifist resolutions of the Socialist Party (December 1916) and of the Confédération Générale du Travail (the national organisation of the French trade unions, also in December 1916); Turati and Co. in Italy, where the entire party took up a social-pacifist position, while Turati himself, in a speech delivered on December 17, 1916, "slipped" (not by accident, of course) into nationalist phrases whitewashing the imperialist war.

    In January 1917, the chairman of the Zimmerwald and Kienthal conferences, Robert Grimm, joined the social-chauvinists in his own party (Greulich, Pflüger, Gustav Müller and others) against the internationalists in deed.

    At two conferences of Zimmerwaldists from various countries in January and February 1917, this equivocal, double-

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faced behaviour of the Zimmerwald majority was formally stigmatised by the Left internationalists of several countries: by Munzenberg, secretary of the international youth organisation and editor of the excellent internationalist publication Die Jugendinternationale [49]; by Zinoviev, representative of the Central Committee of our Party; by K. Radek of the Polish Social-Democratic Party (the "Regional Executive"), and by Hartstein, a German Social-Democrat and member of the Spartacus group.

    Much is given to the Russian proletariat; nowhere in the world has the working class yet succeeded in developing so much revolutionary energy as in Russia. But to whom much is given, of him much is required.

    The Zimmerwald bog can no longer be tolerated. We must not, for the sake of the Zimmerwald "Kautskyites", continue the semi-alliance with the chauvinist International of the Plekhanovs and Scheidemanns. We must break with this International immediately. We must remain in Zimmerwald only for purposes of information.

    It is we who must found, and right now, without delay, a new, revolutionary, proletarian International, or rather, we must not fear to acknowledge publicly that this new International is already established and operating.

    This is the International of those "internationalists in deed" whom I precisely listed above. They and they alone are representatives of the revolutionary, internationalist mass, and not their corrupters.

    And if socialists of that type are few, let every Russian worker ask himself whether there were many really class-conscious revolutionaries in Russia on the eve of the February-March revolution of 1917.

    It is not a question of numbers, but of giving correct expression to the ideas and policies of the truly revolutionary proletariat. The thing is not to "proclaim" internationalism, but to be able to be an internationalist in deed, even when times are most trying.

    Let us not deceive ourselves with hopes of agreements and international congresses. As long as the imperialist war is on, international intercourse is held in the iron vise of the military dictatorship of the imperialist bourgeoisie. If even the "republican" Milyukov, who is obliged to

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tolerate the parallel government of the Soviet of Workers' Deputies, did not allow Fritz Platten, the Swiss socialist, secretary of the party, an internationalist and participant in the Zimmerwald and Kienthal conferences, to enter Russia in April 1917, in spite of the fact that Platten has a Russian wife and was on his way to visit his wife's relatives, and in spite of the fact that he had taken part in the revolution of 1905 in Riga, for which he had been confined in a Russian prison, had given bail to the tsarist government for his release and wished to recover that bail -- if the "republican" Milyukov could do such a thing in April 1917 in Russia, one can judge what value can be put on the promises and assurances, the phrases and declarations of the bourgeoisie on the subject of peace without annexations, and soon.

    And the arrest of Trotsky by the British Government? And the refusal to allow Martov to leave Switzerland, and the attempt to lure him to Britain, where Trotsky's fate awaits him?

    Let us harbour no illusions. We must not deceive ourselves.

    To "wait" for international congresses or conferences is simply to betray internationalism, since it has been shown that even from Stockholm neither socialists loyal to internationalism nor even their letters are allowed to come here, although this is quite possible and although a ferocious military censorship exists.

    Our Party must not "wait", but must immediately found a Third International. Hundreds of socialists imprisoned in Germany and Britain will then heave a sigh of relief, thousands and thousands of German workers who are now holding strikes and demonstrations that are frightening that scoundrel and brigand, Wilhelm, will learn from illegal leaflets of our decision, of our fraternal confidence in Karl Liebknecht, and in him alone, of our decision to fight "revolutionary defencism" even now ; they will read this and be strengthened in their revolutionary internationalism.

    To whom much is given, of him much is required. No other country in the world is as free as Russia is now. Let us make use of this freedom, not to advocate support for the bourgeoisie, or bourgeois "revolutionary defencism", but in a bold, honest, proletarian, Liebknecht way to

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found the Third International, an International uncompromisingly hostile both to the social-chauvinlst traitors and to the vacillating "Centrists".

    18. After what has been said, there is no need to waste many words explaining that the amalgamation of Social-Democrats in Russia is out of the question.

    It is better to remain with one friend only, like Liebknecht, and that means remaining with the revolutionary proletariat, than to entertain even for a moment any thought of amalgamation with the party of the Organising Committee, with Chkheidze and Tsereteli, who can tolerate a bloc with Potresov in Rabochaya Gazeta, who voted for the loan in the Executive Committee of the Soviet of Workers' Deputies,[50] and who have sunk to "defencism".

    Let the dead bury their dead.

    Whoever wants to help the waverers must first stop wavering himself.

    We must repeat that we are Marxists and that we take as our basis the Communist Manifesto, which has been distorted and betrayed by the Social-Democrats on two main points: (1) the working men have no country: "defence of the fatherland" in an imperialist war is a betrayal of socialism; and (2) the Marxist doctrine of the state has been distorted by the Second International.

    The name "Social-Democracy" is scientifically incorrect, as Marx frequently pointed out, in particular, in the Critique of the Gotha Programme in 1875, and as Engels re-affirmed in a more popular form in 1894.[51] From capitalism mankind can pass directly only to socialism, i.e., to the social ownership of the means of production and the distribution of products according to the amount of work

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performed by each individual. Our Party looks farther ahead: socialism must inevitably evolve gradually into communism, upon the banner of which is inscribed the motto, "From each according to his ability, to each according to his needs".

    That is my first argument.

    Here is the second: the second part of the name of our Party (Social-Democrats ) is also scientifically incorrect. Democracy is a form of state, whereas we Marxists are opposed to every kind of state.

    The leaders of the Second International (1889-1914), Plekhanov, Kautsky and their like, have vulgarised and distorted Marxism.

    Marxism differs from anarchism in that it recognises the need for a state for the purpose of the transition to socialism; but (and here is where we differ from Kautsky and Co.) not a state of the type of the usual parliamentary bourgeois-democratic republic, but a state like the Paris Commune of 1871 and the Soviets of Workers' Deputies of 1905 and 1917.

    My third argument: living reality, the revolution, has already actually established in our colmtry, albeit in a weak and embryonic form, precisely this new type of "state", which is not a state in the proper sense of the word.

    This is already a matter of the practical action of the people, and not merely a theory of the leaders.

    The state in the proper sense of the term is domination over the people by contingents of armed men divorced from the people.

    Our emergent, new state is also a state, for we too need contingents of armed men, we too need the strictest order, and must ruthlessly crush by force all attempts at either a tsarist or a Guchkov-bourgeois counter-revolution.

    But our emergent, new state is no longer a state in the proper sense of the term, for in some parts of Russia these contingents of armed men are the masses themselves, the entire people, and not certain privileged persons placed over the people, and divorced from the people, and for all practical purposes undisplaceable.

    We must look forward, and not backward to the usual bourgeois type of democracy, which consolidated the rule of the bourgeoisie with the aid of tho old, monarchist

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organs of administration, the police, the army and the bureaucracy.

    We must look forward to the emergent new democracy, which is already ceasing to be a democracy, for democracy means the domination of the people, and the armed people cannot dominate themselves.

    The term democracy is not only scientifically incorrect when applied to a Communist Party; it has now, since March 1917, simply become blinkers put on the eyes of the revolutionary people and preventing them from boldly and freely, on their own initiative, building up the new: the Soviets of Workers', Peasants', and all other Deputies, as the sole power in the "state" and as the harbinger of the "withering away" of the state in every form.

    My fourth argument: we must reckon with the actual situation in which socialism finds itself internationally.

    It is not what it was during the years 1871 to 1914, when Marx and Engels knowingly put up with the inaccurate, opportunist term Social-Democracy". For in those days, after the defeat of the Paris Commune, history made slow organisational and educational work the task of the day. Nothing else was possible. The anarchists were then (as they are now) fundamentally wrong not only theoretically, but also economically and politically. The anarchists misjudged the character of the times, for they failed to understand the world situation: the worker of Britain corrupted by imperialist profits, the Commune defeated in Paris, the recent (1871) triumph of the bourgeois national movement in Germany, the age-long sleep of semi-feudal Russia.

    Marx and Engels gauged the times accurately; they understood the international situation; they understood that the approach to the beginning of the social revolution must be slow.

    We, in our turn, must also understand the specific features and tasks of the new era. Let us not imitate those sorry Marxists of whom Marx said: "I have sown dragon's teeth and harvested fleas."[52]

    The objective inevitability of capitalism which grew into imperialism brought about the imperialist war. The war has brought mankind to the brink of a precipice, to the brink of the destruction of civilisation, of the brutalisation

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and destruction of more millions, countless millions, of human beings.

    The only way out is through a proletarian revolution.

    At the very moment when such a revolution is beginning, when it is taking its first hesitant, groping steps, steps betraying too great a confidence in the bourgeoisie, at such a moment the majority (that is the truth, that is a fact) of the "Social-Democratic" leaders, of the "Social-Democratic" parliamentarians, of the "Social-Democratic" newspapers -- and these are precisely the organs that influence the people -- have deserted socialism, have betrayed socialism and have gone over to the side of "their own" national bourgeoisie.

    The people have been confused, led astray and deceived by these leaders.

    And we shall aid and abet that deception if we retain the old and out-of-date Party name, which is as decayed as the Second International!

    Granted that "many" workers understand Social-Democracy in an honest way; but it is time to learn how to distinguish the subjective from the objective.

    Subjectively, such Social-Democratic workers are most loyal leaders of the proletarians.

    Objectively, however, the world situation is such that the old name of our Party makes it easier to fool the people and impedes the onward march; for at every step, in every paper, in every parliamentary group, the masses see leaders, i.e., people whose voices carry farthest and whose actions are most conspicuous; yet they are all "would-be Social-Democrats", they are all "for unity" with the betrayers of socialism, with the social-chauvinists; and they are all presenting for payment the old bills issued by "Social-Democracy". . . .

    And what are the arguments against? . . . We'll be confused with the Anarchist-Communists, they say. . . .

    Why are we not afraid of being confused with the Social-Nationalists, the Social-Liberals, or the Radical-Socialists, the foremost bourgeois party in the French Republic and the most adroit in the bourgeois deception of the people? . . . We are told: The people are used to it, the workers have come to "love" their Social-Democratic Party.

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    That is the only argument. But it is an argument that dismisses the science of Marxism, the tasks of the morrow in the revolution, the objective position of world socialism, the shameful collapse of the Second International, and the harm done to the practical cause by the packs of "would-be Social-Democrats" who surround the proletarians.

    It is an argument of routinism, an argument of inertia, an argument of stagnation.

    But we are out to rebuild the world. We are out to put an end to the imperialist world war into which hundreds of millions of people have been drawn and in which the interests of billions and billions of capital are involved, a war which cannot end in a truly democratic peace without the greatest proletarian revolution in the history of mankind.

    Yet we are afraid of our own selves. We are loth to cast off the "dear old" soiled shirt. . . .

    But it is time to cast off the soiled shirt and to put on clean linen.

Petrograd, April 10, 1917

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    It was written as a draft platform to propagandise my views before the All-Russia Conference of our Party, the Russian Social-Democratic Labour Party of Bolsheviks. The pamphlet was typed in several copies and handed out to Party members before and during the Conference so that it did its job in part. But the Conference took place from April 24 to April 29, 1917, its resolutions have long since been published (see supplement to Soldatskaya Pravda No. 13[53]) and the attentive reader will have noticed that my pamphlet often served as the original draft of those resolutions.

    It is left for me to express the hope that the pamphlet will still be of some value because of its connection with those resolutions and because it explains them, and to deal here with two points.

    I suggested on page 27 that we remain in Zimmerwald only for purposes of information.* The Conference did not agree with me on this point, and I had to vote against the resolution on the International. It is now becoming obvious that the Conference made a mistake and that the course taken by events will soon correct it. By remaining in Zimmerwald we (even against our will) are helping delay the creation of the Third International; we are indirectly hampering its foundation, being burdened with the dead ballast of the ideologically and politically dead Zimmerwald.

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    In the eyes of the working-class parties of the whole world, our Party's position is now such that it is our duty to found a Third International without delay. Today there is nobody but us to do it, and procrastination can only do harm. If we remain in Zimmerwald for information only, we shall have our hands freed to establish the new International (and at the same time be able to use Zimmerwald should circumstances make it possible).

    Because of the mistake made by the Conference, we must now wait passively, at least until July 5, 1917 (the date set for the Zimmerwald Conference, provided it is not postponed again ! It has already been postponed once. . .).

    The decision unanimously adopted by the Central Committee of our Party after the Conference and published in Pravda No. 55, on May 12, has, however, gone half-way towards correcting the mistake; it has been resolved that we shall walk out of Zimmerwald if they decide to confer with ministers.[*] I express the hope that the other half of the mistake will be speedily remedied, as soon as we convene the first international conference of Lefts (the "third trend", the "internationalists in deed", see above, pp. 23-25 [**]).

    The second point I must deal with is the formation of the "coalition cabinet" on May 6, 1917.[54] On this point the pamphlet may seem to be particularly out of date.

    But actually on this of all points it is not out of date at all. It is based wholly on the class analysis, a thing that the Mensheviks and Narodniks, who have provided six ministers as hostages to the ten capitalist ministers, stand in deadly fear of. And it is because the pamphlet is based wholly on a class analysis that it is not out of date -- the only change made by Tsereteli, Chernov and Co . joining the cabinet was an insignificant one in the form of the agreement between the Petrograd Soviet and the capitalist government, and I deliberately stressed in my pamphlet (on page 8) that "I am referring not so much to the formal agreement as to actual support"***

    With each passing day it is becoming clearer that Tsereteli, Chernov and Co. are nothing more than hostages to

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the capitalists, that the "renewed" government is neither willing nor able to carry out any of its abundant promises either in foreign or domestic policies. Chernov, Tsereteli and Co. have committed political suicide by turning into assistants of the capitalists, into people who are actually strangling the revolution; Kerensky has come so low as to use force against the masses (cf. p. 9 of the pamphlet: "Guchkov is still only threatening to employ violence against the mass"[*] but Kerensky had to carry out those threats[55]). Chernov, Tsereteli and Co. have killed themselves and their parties -- the Mensheviks and Socialist-Revolution aries -- politically. The people will realise this more and more clearly as the days go by.

    The coalition cabinet is only a passing moment in the development of the fundamental class contradictions of our rovolution briefly analysed in the pamphlet. This situation cannot last long -- we must either go backward to counter-revolution all along the line or forward to the transfer of state power to other classes. At a time of revolution, when the imperialist world war is in progress, we cannot stand still.

N. Lenin

St. Petersburg, May 28, 1917

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[26] Cadets -- (abbreviated) members of the Constitutional-Democratic Party, the chief party of the liberal monarchist bourgeoisie in Russia. Founded in October 1905, its membership was made up of representatives of the bourgeoisie, Zemstvo leaders of the landowning class and bourgeois intellectuals. Among the leading personalities of the party were P. N. Milyukov, S. A. Muromtsev V. A. Maklakov, A. I. Shingaryov, P. B. Struve and F. I. Rodichev. Eventually, the Cadets became a party of the imperialist bourgeoisie. During the First World War they fully supported the tsarist government's aggressive foreign policy. During the bourgeois-democratic revolution of February 1917 they tried their hardest to save the monarchy. They used their key positions in the bourgeois Provisional Government to pursue a counter revolutionary policy opposed to the interests of the people, but favouring the U.S., British and French imperialists. After the victory of the October Revolution the Cadets came out as implacable enemies of the Soviet power. They took part in all the counter-revolutionary armed actions and campaigns of the interventionists. Living abroad as émigrés after the defeat of the interventionists and whiteguards, the Cadets did not cease their anti-Soviet counter-revolutionary activities. [p.57]

^[27] Trudoviks (the Trudovik group) -- a group of petty-bourgeois democrats in the Russian Duma consisting of peasants and intellectuals of a Narodnik trend. The Trudovik group was formed in April 1906 by peasant deputies to the First Duma. In the Duma the Trudoviks vacillated between the Cadets and the revolutionary Social-Democrats. During the First World War most of the Trudoviks took a social-chauvinist stand.
    After the bourgeois-democratic revolution of February 1917 the Trudoviks, representiny the interests of the kulaks, actively supported the Provisional Government. The Trudovik Zarudny, who became Minister of Justice after the July events, persecuted the Bolshevik Party. The Trudoviks were enemies of the October Revolution and sided with the bourgeois counter-revolution. [p.58]

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^[28] A quotation from Krylov's fable "The Cat and the Cook". [p.64]

^[29] See Marx and Engels, Selected Works, Vol. II, Moscow, 1962, p. 42. [p.68]

^[30] See Marx and Engels, Selected Works, Vol. I, Moscow, 1962, pp. 522-23. [p.69]

^[31] The term Narodniks is here used to denote the three petty-bourgeois parties of the Narodnik trend, namely, the Trudoviks, the Socialist-Revolutionaries, and the Popular Socialists. [p.72]

^[32] Manilovism -- from the name Manilov, a character in Gogol's Dead Souls, represented as a type of easy-going sentimental landowner, whose name has become a synonym for an idle weak willed dreamer and gas-bag. [p.75]

^[33] Lenin refers to the Fabian Society, an English reformist organisation, founded in 1884, so called after the Roman General Quintus Fabius Maximus (III century B.C.) surnamed Cunctator (Procrastinator) for his mark-time tactics and evasion of decisive battles in the war with Hannibal. The membership of the Fabian Society consisted chiefly of bourgeois intellectuals -- scholars, writers and politicians (the Webbs, Ramsay MacDonald, Bernard Shaw and others). They denied the need for the proletariat's class struggle and a socialist revolution, and maintained that the transition from capitalism to socialism could be brought about by means of minor and gradual reforms. Lenin described Fabianism as "an extremely opportunist trend -- (see present edition, Vol. 13, p. 358 [Transcriber's Note: See Lenin's The Agrarian Programme of Social-Democracy in the First Russian Revolution, 1905-1907. -- DJR]). In 1900 the Fabian Society joined the Labour Party. Fabian socialism is one of the sources of Labour Party ideology.
    During the First World War (1914-18) the Fabians took a social-chauvinist stand. [p.76]

^[34] Workers' or labour group -- Arbeitsgemeinschaft (Social-Democratic Labour Group) -- an organisation of the German Centrists formed in March 1916 by breakaway members of the official Social-Democratic group in the Reichstag. Eventually, in 1917, it formed the core of the Centrist Independent Social-Democratic Party of Germany, which sought to justify the overt social-chauvinists and stood for preserving unity with them. [p.77]

^[35] Minoritaires or Longuetists -- the minority of the French Socialist Party formed in 1915. The minoritaires were followers of the social-reformist Longuet; they held Centrist views and pursued a conciliatory policy towards the soclal-chauvinists. During the First World War they took a social-pacifist stand. After the victoryof the October Revolution in Russia they declared themselves adherents of the dictatorship of the proletariat, but in reality they were against it. They continued the policy of co-operation with the social-chauvinists and supported the annexationist Treaty

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of Versailles. Finding themselves in a minority at the congress of the French Socialist Party held in Tours in December 1920 where the Left wing won ascendancy, the Longuetists together with the open reformists split away from the party and joined the Two-and-a-Half International, and after its break-down returned to the Second International. [p.77]

^[36] The Independent Labour Party -- a reformist organisation founded by the leaders of the "new trade unions" in 1893 during the active strike movement and the mounting drive for independence of the British working class from the bourgeois parties. The membership of the I.L.P. consisted of the "new trade unionists" and members of some of the old trade unions, as well as intellectuals and petty bourgeois holding Fabian views. The leaders of the Party were James Keir Hardie and Ramsay MacDonald. From the day it was founded the I.L.P. took a bourgeois-reformist stand, devoting its chief attention to parliamentary forms of struggle and parliamentary deals with the Liberal Party. In the words of Lenin, the Independent Labour Party was "actually an opportunist party that has always been dependent on the bourgeoisie" (see V. I. Lenin, On Britain, Moscow, p. 401)
    On the outbreak of the imperialist world war the I L.P. issued a manifesto against the war, but shortly afterwards adopted a social-chauvinist stand. [p.77]

^[37] The British Socialist Party was founded in 1911 in Manchester as a result of the amalgamation of the Social-Democratic Party with other socialist groups. The B.S.P. carried on propaganda in the spirit of Marxist ideas, it was "not opportunist and was really independent of the Liberals" (see present edition, Vol. 19 p. 273). Owing to its small membership and poor contact with the masses, however, it was somewhat sectarian in character. During the First World War a sharp struggle developed in the party between the internationalist trend (William Gallacher Albert Inkpin, John MacLean, Theodore Rothstein and others) and the social-chauvinist trend headed by Hyndman. There were inconsistent elements within the internationalist trend who took a Centrist stand on a number of issues. In February 1916 a group of the party's active members founded the newspaper The Call which played an important part in uniting the internationalists. The annual conference of the B.S.P. held at Salford in April 1916 condemned the social-chauvinist stand taken by Hyndman and his adherents, and they left the Party.
    The British Socialist Party hailed the October Revolution, and its members played a great part in the British working people's movement in defence of Soviet Russia against foreign intervention.
    In 1919 the majority of the Party organisations (98 against 4) declared in favour of joining the Communist International. The B.S.P., together with the Communist Unity Group, played a leading role in the formation of the Communist Party of Great

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Britain. At the First (Unity) Congress held in 1920 the overwhelming majority of the B.S.P. Iocals joined the Communist Party. [p.77]

^[38] The Zimmerwald Left group was founded on Lenin's initiative at the International Socialist Conference held in Zimmerwald in September 1915. It consisted of delegates from the Central Committee of the R.S.D.L.P., the Left Social-Democrats of Sweden, Norway, Switzerland and Germany, the Polish Social-Democratic opposition and the Social-Democrats of the Latvian area. The Zimmerwald Left group, headed by Lenin, waged a struggle against the Centrist majority of the Conference and moved resolutions condemning the imperialist war, exposing the betrayal by the social-chauvinists, and urging the necessity of active struggle against the war. These draft resolutions were rejected by the Centrist majority. The Zimmerwald Left succeeded, however, in getting a number of important points from its own draft resolution included in the manifesto adopted by tho Conference. Regarding this manifesto as a first step in the fight against the war, the Zimmerwald Left voted for it, and in a special statement pointed out the inadequacy and inconsistency of the manifesto and their reasons for voting for it. They declared that while remaining within the Zimmerwald organisation they would disseminate their views and work independently on an international scale. The group elected an executive body -- a Bureau, consistin of Lenin, Zinoviev and Radek. The Zimmerwald Left published a journal Vorbote (Herald ) in German, which carried a number of articles by Lenin.
    The Bolsheviks, the only group to take a consistent internationalist stand, were the guiding force in the Zimmerwald Left. Lenin opposed Radek's opportunist waverings and criticised the mistakes of other Leftists. The Zimmerwald Left soon became the rallying point for internationalist elements of world Social-Democracy. At the Second International Socialist Conference in April 1916 in Kienthal, Switzerland, the Zimmerwald Left had 12 out of the 43 delegates to the Conference, and on a number of issues obtained nearly half of the total votes. The Social-Democrats of various countries who belonged to the Zimmerwald Left group carried on active revolutionary work and played an important role in the establishment of Communist parties in their countries.
    On the Zimmerwald Left see Lenin's articles: "The First Step", "Revolutionary Marxists at the International Socialist Conference, September 5-8, 1915" (see present edition, Vol. 21, pp. 383-93). [p.77]

^[39] The Internationale group, later called the Spartacus League, was formed by the German Left Social-Democrats Karl Liebknecht, Rosa Luxemburg, Franz Mehring, Clara Zetkin and others at the beginning of the First World War. The group played an important part in the history of the German labour movement. At the national conference of Left Social-Democrats held in

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January 1916 the eroup adopted the thesis concerning the tasks of international Social-Democracy drafted and proposed by Rosa Luxemburg. The Internationale group carried on revolutionary propaganda among the masses against the imperialist war exposing the aggressive policy of German imperialism and the treachery of the leaders of Social-Democracy. The group was not free, however, from serious errors on the most important questions of theory and policies: it rejected the principle of self-determination of nations in its Marxist interpretation (that is, including the right of secession and the formation of a separate state) denied the possibility of national liberation wars in the epoch of imperialism, and underestimated the role of the revolutionary party, so on. Lenin criticised the errors of the German Lefts in his articles: "The Junius Pamphlet", "The War Programme of the Proletarian Revolution" and others (see present edition Vols. 22 and 23). In 1917 the Internationale group became affiliated to the Centrist Independent Social-Democratic Party of Germany preserving its organisational independence. After the November revolution in Germany in 1918 it broke with the "Independents" and in December of the same year founded the Communist Party of Germany. [p.78]

^[40] The Socialist Labour Party of America was founded in 1876 at the unity congress held in Philadelphia as a result of the amalgamation of the American sections of the First International and other socialist organisations. A leading part at the congress was played by F. A. Sorge, an associate of Marx and Engels. The over whelming majority of the party were immigrants who had poor contacts with the American working class. During the early years the party was controlled by the Lassalleans who made mistakes of a sectarian and dogmatic nature. Some of the party's leaders considered parliamentary activity to be the chief task of the party and underestimated the importance of leadership of the economic struggle of the masses; others slid down to trade-unionism and anarchism. The ideological and tactical waverings of the leaders weakened the party and led to a number of groups dropping away from it. Marx and Engels sharply criticised the sectarianism of the American socialists.
    In the nineties the leadership of the party was assumed by the Left wing, headed by D. De Leon, but this group, too, committed errors of an anarcho-syndicalist nature. The S.L.P. withdrew from the struggle for satisfaction of partial demands of the working class, withdrew from work in the reformist trade unions and gradually lost its already weakened contacts with the mass labour movement. Duriny the First World War (1914-18) the S.L.P. Ieaned towards internationalism. Under the impact of the October Revolution in Russia the more revolutionary section of the S.L.P. took an active part in organising the Communist Party of America. Today the S.L.P. is a small organisation having no influence on the labour movement in the U.S.A. [p.79]

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^[41] The Socialist Party of America was formed in July 1901 at the congress in Indianapolis as a result of the amalgamation of groups that had split away from the Socialist Labour Party and the Social-Democratic Party of the U.S.A., one of whose organisers was Eugene Debs, a popular leader of the American labour movement; he was one of the founders of the new party. The party had a mixed social composition, being made up of American workers immigrant workers, as well as small farmers and petty bourgeois. The Centrist and Right opportunist leadership of the party (Victor L. Berger, Morris Hillquit and others) denied the need for a dictatorship of the proletariat, rejecting revolutionary methods of struggle, and reduced the activities of the party mainly to participation in election campaigns. During the First World War three trends appeared in the S.P. -- the social-chauvinists who supported the government's imperialist policy, the Centrists who paid only lip-service to the cause of anti-imperialism, and the revolutionary minority, who took an internationalist stand and were actively anti-war.
    The Left wing of the Socialist Party headed by Charles Ruthenberg, William Foster, William Haywood and others, and backed by the proletarian membership, waged a struggle against the party's opportunist leadership and for independent political action by the proletariat, for the creation of industrial trade unions based on the principles of the class struggle. In 1919 a split occurred in the Socialist Party. The breakaway Left wing took the lead in forming the Communist Party of America, of which it was the core.
    At the present time the Socialist Party is a small sectarian organisation. [p.79]

^[42] Tribunists -- members of the Social-Democratic Party of Holland, whose mouthpiece was the newspaper De Tribune. The leaders of the Tribunists were David Wijnkoop, Herman Gorter, Anton Pannekoek, and Henriette Roland-Holst. The Tribunists were not a consistently revolutionary party, but they represented the Left wing of the Dutch labour movement, and during the First World War (1914-18) they adopted, in the main, an internationalist stand.
    In 1918 the Tribunists formed the Communist Party of Holland.

    De Tribune -- a newspaper founded in 1907 by the Left wing of the Social-Democratic Labour Party of Holland. In 1909, after the expulsion of the Leftists, who formed the Social-Democratic Party of Holland, the paper became the official organ of this party; in 1918 it became the organ of the Dutch Communist Party, and appeared under this name until 1940. [p.79]

^[43] Party of the Young, or the Left -- the name given by Lenin to the Left wing of the Swedish Social-Democrats. During the First World War (1914-18) they took an internationalist stand and aligned themselves with the Zimmerwald Left. In May 1917 they

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formed the Left Social-Democratic Party of Sweden. At the party's congress in 1919 a resolution was adopted in favour of joining the Communist International. The revolutionary wing of the party formed the Communist Party of Sweden in 1921. [p.79]

^[44] Tesnyaki -- the revolutionary Social-Democratic Labour Party of Bulgaria, founded in 1903 after the split in the Social-Democratic Party. The founder and leader of the Party was D. Blagoev subsequent leaders, Blagoev's disciples, were G. Dimitrov, V. Rolarov and others. In 1914-18 the Tesnyaki came out against the imperialist war. In 1919 they joined the Communist International and formed the Communist Party of Bulgaria, later reorganised into the Bulgarian Workers' Party (Communists). [p.79]

^[45] Avanti! -- a daily, central organ of the Italian Socialist Party founded in December 1896 in Rome. During the First World War (1914-18) the paper took an inconsistent internationalist stand without breaking with the reformists. In 1926 it was closed down by Mussolini's fascist goverument, but continued to appear irregularly outside the country. In 1943 it resumed publication in Italy. At present Avanti! is the central organ of the Italian Socialist Party. [p.79]

^[46] Regional Executive and Chief Executive -- executive bodies of the Social-Democrats of the Kingdom of Poland and Lithuania. [p.79]

^[47] Volksstimme -- organ of the German Social-Democratic Party, published in Chemnitz from January 1891 to February 1933.
    Die Glocke -- a fortnightly journal published in Munich and subsequently in Berlin between 1915-25 by the social-chauvinist Parvus (A. L. Gelfand), member of the German Social-Democratic Party. [p.81]

^[48] This refers to the appeal "To the Peoples Suffering Ruination and Death" adopted at the Second International Conference of the "Zimmerwaldists" held on April 24-30, 1916 in Kienthal (Switzerland). [p.81]

^[49] Die Jugendinternationale (Youth International ) -- organ of the International Union of Socialist Youth Organisations associated with the Zimmerwald Left. Published in Zurich from September 1915 to May 1918. [p.82]

^[50] On April 7(20), 1917, the Executive Committee of the Petrograd Soviet, by a majority of 21 votes against 14, adopted a resolution in favour of supporting the so-called "Liberty Loan" issued by the Provisional Government to finance the continuing imperialist war. The Bolshevik members of the Executive Committee opposed this loan, declaring that support of it was "the worst form of 'civil truce'" and moved a resolution containing a detailed statement of their position. Several members of the E.C. not belonying to the Bolshevik group voted with the Bolsheviks. The

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question was put before the plenary meeting of the Soviet after a preliminary discussion in the groups. [p.84]

^[51] See Engels, Preface to Internationales aus dem Volkstaat (1871 1875 ). [p.84]

^[52] This expression from Heine was quoted by Marx and Engels in their German Ideology. [p.86]

^[53] Soldatskaya Pravda (Soldiers' Truth ) -- a Bolshevik daily, began to appear on April 15 (28), 1917 as the organ of the Military Organisation of the Petrograd Committee, R.S.D.L.P.(B.), from May 19 (June 1), 1917 it became the organ of the Military Organisation of the Central Committee, R.S.D.L.P.(B.); during the July event sof 1917 the paper was closed down by the Provisional Government; from July to October 1917 it came out under the names of Rabochy i Soldat (Worker and Soldier ) and Soldat (Soldier ). After the October Revolution publication was resumed under the old name and continued up to March 1918. [p.89]

^[54] The coalition Provisional Government was formed as a result of the crisis caused by the Note which Milyukov, the Minister of Foreign Affairs, had sent to the Allied governments on April 18 (May 1), 1917, confirming the Provisional Government's readiness to honour all the treaties which the tsarist government had concluded with the imperialist powers -- Britain and France. Owing to the spontaneous demonstrations of protest, which reached a head on April 20 and 21 (May 3 and 4) in a powerful movement of the workers and soldiers, the Provisional Government, to create the appearance of a change in policy, accepted the resignation of Foreign Minister Milyukov, and War Minister Guchkov, and made a proposal to the Petrograd Soviet to form a coalition government.
    Despite its decision of March 1 (14) forbidding members of the Soviet to join the Provisional Government, the Executive Committee, at a special meeting held on the night of May 1 (14), accepted the proposal of the Provisional Government. At the preliminary meetings of the party groups the Bolsheviks were the only group to come out against it. The decision to have representatives of the Soviet join the government was carried by 44 votes to 19 with two abstentions. A commission authorised to negotiate the terms for forming a coalition government was elected, consisting of Chkheidze, Tsereteli, Dan, Bogdanov (Mensheviks), Stankevich, Bramson (Trudoviks), Gots, Chernov (S.R.s), Kamenev (Bolshevik), Yurenev (member of the Inter-District group), and Sukhanov (independent Social-Democrat). On the evening of May 2 (15) an emergency meeting of the Petrograd Soviet was called at which the action of the Executive Committee was approved by a majority vote. After the negotiations an agreement was reached on May 5 (18) for the distribution of posts in the new government as a result of which 6 socialist ministers were to join the cabinet, namely: Kerensky -- War and Naval Minister, Skobelev -- Labour

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Minister, Chernov -- Minister of Agriculture, Peshekhonov -- Minister of Food Supply, Tsereteli -- Minister of Post and Telegraph and Pereverzev -- Minister of Justice. On the evening of May 5(18) the Petrograd Soviet, after hearing Skobelev's report on the results of the negotiations with the Provisional Government, decided to have its representatives join the government on condition that they were answerable and accountable to the Soviet, and expressed full confidence in the new government.
    Lenin wrote afterwards that by joining the bourgeois government, the Socialist-Revolutionaries and the Mensheviks "saved it from collapse and allowed themselves to be made its servants and defenders" (see present edition, Vol. 25, p. 237 [Transcriber's Note: See Lenin's "Lessons of the Revolution". -- DJR]). [p.90]

^[55] Lenin is referring to the order by War Minister Kerensky published on May 11 (24), 1917, containing a "Declaration of the Rights of the Soldier", in which there was a point allowing a superior officer to use military force in cases of insubordination in the field. This point was aimed against soldiers and officers who refused to go into the attack. Simultaneously with the promulgation of this order Kerensky started to disband regiments and prosecute officers and soldiers guilty of "inciting to insubordina tion". [p.91]